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| NASB © | Hebrew | Transliteration | Strong's | Definition | Origin | | The sons | בְּנֵ֥י | be·nei | 1121 | son | a prim. root |
| of Amram | עַמְרָ֖ם | am·ram | 6019 | the father of Moses, also an Isr. | from the same as Omri |
| were Aaron | אַהֲרֹ֣ן | a·ha·ron | 175 | an elder brother of Moses | of uncertain derivation |
| and Moses. | וּמֹשֶׁ֑ה | u·mo·sheh; | 4872 | a great Isr. leader, prophet and lawgiver | from mashah |
| And Aaron | אַהֲרֹ֡ן | a·ha·ron | 175 | an elder brother of Moses | of uncertain derivation |
| was set apart | וַיִּבָּדֵ֣ל | vai·yib·ba·del | 914 | to be divided, separate | a prim. root |
| to sanctify | לְֽהַקְדִּישֹׁו֩ | le·hak·di·shov | 6942 | to be set apart or consecrated | denominative verb from qodesh |
| him as most | קֹ֨דֶשׁ | ko·desh | 6944 | apartness, sacredness | from an unused word |
| holy, | קָֽדָשִׁ֤ים | ka·da·shim | 6944 | apartness, sacredness | from an unused word |
| he and his sons | וּבָנָיו֙ | u·va·nav | 1121 | son | a prim. root |
| forever, | עַד־ | ad- | 5704 | as far as, even to, up to, until, while | from adah |
| to burn incense | לְהַקְטִיר֩ | le·hak·tir | 6999 | to make sacrifices smoke | denominative verb from qetoreth |
| before | לִפְנֵ֨י | lif·nei | 6440 | face, faces | from panah |
| the LORD, | יְהוָ֧ה | Yah·weh | 3068 | the proper name of the God of Israel | from havah |
| to minister | לְשָׁרְתֹ֛ו | le·sha·re·tov | 8334 | to minister, serve | a prim. root |
| to Him and to bless | וּלְבָרֵ֥ךְ | u·le·va·rech | 1288 | to kneel, bless | a prim. root |
| in His name | בִּשְׁמֹ֖ו | bish·mov | 8034 | a name | of uncertain derivation |
| forever. | עַד־ | ad- | 5704 | as far as, even to, up to, until, while | from adah |
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KJV Lexicon
The sons
ben (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
of Amram
`Amram (am-rawm')
high people; Amram, the name of two Israelites -- Amram.
Aaron
'Aharown (a-har-one')
Aharon, the brother of Moses -- Aaron.
and Moses
Mosheh (mo-sheh')
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses.
and Aaron
'Aharown (a-har-one')
Aharon, the brother of Moses -- Aaron.
was separated
badal (baw-dal')
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
that he should sanctify
qadash (kaw-dash')
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
the most
qodesh (ko'-desh)
a sacred place or thing; rarely abstract, sanctity -- consecrated (thing), dedicated (thing), hallowed (thing), holiness, (most) holy (day, portion, thing), saint, sanctuary.
holy things
qodesh (ko'-desh)
a sacred place or thing; rarely abstract, sanctity -- consecrated (thing), dedicated (thing), hallowed (thing), holiness, (most) holy (day, portion, thing), saint, sanctuary.
he and his sons
ben (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
for
`ad (ad)
especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
ever
`owlam (o-lawm')
concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
to burn incense
qatar (kaw-tar')
to smoke, i.e. turn into fragrance by fire (especially as an act of worship) -- burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
before
paniym (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
to minister
sharath (shaw-rath')
to attend as a menial or worshipper; figuratively, to contribute to -- minister (unto), (do) serve(-ant, -ice, -itor), wait on.
unto him and to bless
barak (baw-rak')
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
in his name
shem (shame)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character -- + base, (in-)fame(-ous), named(-d), renown, report.
for
`ad (ad)
especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
ever
`owlam (o-lawm')
concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always | New American Standard (©1995)
The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to minister to Him and to bless in His name forever.King James Bible
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever. American King James Version
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever. American Standard Version
The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever. Darby Bible Translation
The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be hallowed as most holy, he and his sons for ever, to offer before Jehovah, to do service to him, and to bless in his name for ever. English Revised Version
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before the LORD, to minister unto him, and to bless in his name, for ever. Webster's Bible Translation
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever. World English Bible
The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before Yahweh, to minister to him, and to bless in his name, forever. Young's Literal Translation
Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the holy of holies, he and his sons -- unto the age, to make perfume before Jehovah, to serve Him, and to bless in His name -- unto the age. Latin: Biblia Sacra Vulgata
filii Amram Aaron et Moses separatusque est Aaron ut ministraret in sancto sanctorum ipse et filii eius in sempiternum et adoleret incensum Domino secundum ritum suum ac benediceret nomini eius in perpetuum
Aaron Age Amram Apart Bless Blessings Burn Burning Care Consecrate Descendants Forever Hallowed Holies Holy Incense Minister Offer Offerings Perfume Pronounce Sacrifices Sanctified Sanctify Sanctifying Separate Separated Serve Service Sons
Aaron Amram Apart Bless Burn Consecrate Forever Holy Incense Minister Moses Sanctified Sanctify Separated
Aaron Amram Apart Bless Burn Consecrate Forever Holy Incense Minister Moses Sanctified Sanctify Separated1 Chronicles 23:13 Multilingual Bible 1 Chroniques 23:13 French 1 Crónicas 23:13 Biblia Paralela 歷 代 志 上 23:13 Chinese Bible | |
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