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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | and [his interests] are divided. | μεμέρισται | memeristai | 3307 | to divide | from meros |
| The woman | γυνὴ | gunē | 1135 | a woman | a prim. word |
| who is unmarried, | ἄγαμος | agamos | 22 | unmarried | from alpha (as a neg. prefix) and gamos |
| and the virgin, | παρθένος | parthenos | 3933 | a maiden, a virgin | of uncertain origin |
| is concerned | μεριμνᾷ | merimna | 3309 | to be anxious, to care for | from merimna |
| about the things of the Lord, | κυρίου | kuriou | 2962 | lord, master | from kuros (authority) |
| that she may be holy | ἁγία | agia | 40 | sacred, holy | from a prim. root |
| both | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| in body | σώματι | sōmati | 4983 | a body | of uncertain origin |
| and spirit; | πνεύματι | pneumati | 4151 | wind, spirit | from pneó |
| but one who is married | γαμήσασα | gamēsasa | 1060 | to marry | from gamos |
| is concerned | μεριμνᾷ | merimna | 3309 | to be anxious, to care for | from merimna |
| about the things of the world, | κόσμου | kosmou | 2889 | order, the world | a prim. word |
| how | πῶς | pōs | 4459 | how? | interrog. adverb from the same as posos |
| she may please | ἀρέσῃ | aresē | 700 | to please | from a prim. root ar- (fit together) |
| her husband. | ἀνδρί | andri | 435 | a man | a prim. word |
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KJV Lexicon
μεμερισται verb - perfect passive indicative - third person singular
merizo mer-id'-zo: to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ -- deal, be difference between, distribute, divide, give participle
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γυνη noun - nominative singular feminine
gune goo-nay': a woman; specially, a wife -- wife, woman.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παρθενος noun - nominative singular feminine
parthenos par-then'-os: a maiden; by implication, an unmarried daughter -- virgin.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαμος noun - nominative singular feminine
agamos ag'-am-os: unmarried -- unmarried.
μεριμνα verb - present active indicative - third person singular
merimnao mer-im-nah'-o: to be anxious about -- (be, have) care(-ful), take thought.
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κυριου noun - genitive singular masculine
kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
η verb - present subjunctive - third person singular
o o: e ay; etc. be -- + appear, are, (may, might, should) be, have, is, + pass the flower of her age, should stand, were.
αγια adjective - nominative singular feminine
hagios hag'-ee-os: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
σωματι noun - dative singular neuter
soma so'-mah: the body (as a sound whole), used in a very wide application, literally or figuratively -- bodily, body, slave.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πνευματι noun - dative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
γαμησασα verb - aorist active participle - nominative singular feminine
gameo gam-eh'-o: to wed (of either sex) -- marry (a wife).
μεριμνα verb - present active indicative - third person singular
merimnao mer-im-nah'-o: to be anxious about -- (be, have) care(-ful), take thought.
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμου noun - genitive singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
πως adverb - interrogative
pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
αρεσει verb - future active indicative - third person singular
aresko ar-es'-ko: to be agreeable (or by implication, to seek to be so) -- please.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανδρι noun - dative singular masculine
aner an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir. | New American Standard (©1995)
and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.King James Bible
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. American King James Version
There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband. American Standard Version
and is divided.'so also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. Darby Bible Translation
There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband. English Revised Version
And there is a difference also between the wife and the virgin. She that is unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. Webster's Bible Translation
There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband. World English Bible
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband. Young's Literal Translation
The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Westcott/Hort with Diacritics
καὶ μεμέρισται. καὶ ἡ γυνὴ ἡ ἄγαμος καὶ ἡ παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία [καὶ] τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Greek Orthodox Church
μεμέρισται καὶ ἡ γυνὴ καὶ ἡ παρθένος. ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ μεμέρισται. καὶ ἡ γυνὴ καὶ ἡ παρθένος ἡ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Stephanus Textus Receptus (1550, with accents)
μεμέρισται ἡ γυνὴ καὶ ἡ παρθένος ἡ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου πῶς ἀρέσει τῷ ἀνδρί ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Byzantine/Majority Text (2000)
μεμερισται και η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 7:34 Greek NT: Textus Receptus (1894)
μεμερισται η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι 1 Corinthians 7:34 Hebrew Bible
יש הבדל בין אשת איש לבתולה כי האשה אשר לא היתה לאיש דאגת לאשר לאדון ולהיות קדושה גם בגופה גם ברוחה ובעולת בעל דאגת היא לעניני העולם איך תיטב בעיני בעלה׃ 1 Corinthians 7:34 Aramaic NT: Peshitta
ܦܘܪܫܢܐ ܕܝܢ ܐܝܬ ܐܦ ܒܝܢܬ ܐܢܬܬܐ ܠܒܬܘܠܬܐ ܐܝܕܐ ܕܠܓܒܪܐ ܠܐ ܗܘܬ ܪܢܝܐ ܒܡܪܗ ܕܬܗܘܐ ܩܕܝܫܐ ܒܦܓܪܗ ܘܒܪܘܚܗ ܘܐܝܕܐ ܕܐܝܬ ܠܗ ܒܥܠܐ ܪܢܝܐ ܕܥܠܡܐ ܕܐܝܟܢܐ ܬܫܦܪ ܠܒܥܠܗ ܀ Latin: Biblia Sacra Vulgata
et mulier innupta et virgo cogitat quae Domini sunt ut sit sancta et corpore et spiritu quae autem nupta est cogitat quae sunt mundi quomodo placeat viro
Affairs Aim Anxious Body Business Careful Cares Careth Concerned Concerns Devoted Difference Distinguished Divided Girl Gives Herself Holy Husband Interests Lord's Married Mind Please Pleasure Spirit Takes Unmarried Virgin Wife World-how Worldly
Affairs Anxious Body Business Cares Careth Concerned Concerns Difference Girl Herself Holy Husband Interests Lord's Married Please Spirit Unmarried Virgin Wife World Worldly
Affairs Anxious Body Business Cares Careth Concerned Concerns Difference Girl Herself Holy Husband Interests Lord's Married Please Spirit Unmarried Virgin Wife World Worldly1 Corinthians 7:34 Multilingual Bible 1 Corinthiens 7:34 French 1 Corintios 7:34 Biblia Paralela 歌 林 多 前 書 7:34 Chinese Bible | |
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