| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | But whoever | ὃς | os | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| has | ἔχη | echē | 2192 | to have, hold | a prim. verb |
| the world's | κόσμου | kosmou | 2889 | order, the world | a prim. word |
| goods, | βίον | bion | 979 | life, living | a prim. word |
| and sees | θεωρῇ | theōrē | 2334 | to look at, gaze | from theóros (an envoy, spectator) |
| his brother | ἀδελφὸν | adelphon | 80 | a brother | from alpha (as a cop. prefix) and delphus (womb) |
| in need | χρείαν | chreian | 5532 | need, business | akin to chraomai |
| and closes | κλείσῃ | kleisē | 2808 | to shut | of uncertain origin |
| his heart | σπλάγχνα | splanchna | 4698 | the inward parts (heart, liver, lungs, etc.), fig. the emotions | of uncertain origin |
| against | ἀπ’ | ap | 575 | from, away from | a preposition and a prim. particle |
| him, how | πῶς | pōs | 4459 | how? | interrog. adverb from the same as posos |
| does the love | ἀγάπη | agapē | 26 | love, goodwill | from agapaó |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| abide | μένει | menei | 3306 | to stay, abide, remain | a prim. verb |
| in him? | | | | | |
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KJV Lexicon
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δ conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αν particle
an an: denoting a supposition, wish, possibility or uncertainty
εχη verb - present active subjunctive - third person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βιον noun - accusative singular masculine
bios bee'-os: life, i.e. (literally) the present state of existence; by implication, the means of livelihood -- good, life, living.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμου noun - genitive singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θεωρη verb - present active subjunctive - third person singular
theoreo theh-o-reh'-o: to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge) -- behold, consider, look on, perceive, see.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αδελφον noun - accusative singular masculine
adephos ad-el-fos': a brother near or remote -- brother.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
χρειαν noun - accusative singular feminine
chreia khri'-ah: employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want.
εχοντα verb - present active participle - accusative singular masculine
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κλειση verb - aorist active subjunctive - third person singular
kleio kli'-o: to close -- shut (up).
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σπλαγχνα noun - accusative plural neuter
splagchnon splangkh'-non: an intestine (plural); figuratively, pity or sympathy -- bowels, inward affection, + tender mercy.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
απ preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
πως adverb - interrogative
pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαπη noun - nominative singular feminine
agape ag-ah'-pay: love, i.e. affection or benevolence; specially (plural) a love-feast -- (feast of) charity(-ably), dear, love.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
μενει verb - present active indicative - third person singular
meno men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
εν preposition
en en: in, at, (up-)on, by, etc.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons | New American Standard (©1995)
But whoever has the world's goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?King James Bible
But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? American King James Version
But whoever has this world's good, and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love of God in him? American Standard Version
But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him? Darby Bible Translation
But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him? English Revised Version
But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him? Webster's Bible Translation
But he who hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? World English Bible
But whoever has the world's goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him? Young's Literal Translation
and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him -- how doth the love of God remain in him? ΙΩΑΝΝΟΥ Α΄ 3:17 Greek NT: Westcott/Hort with Diacritics
ὃς δ’ ἂν ἔχη τὸν βίον τοῦ κόσμου καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ’ αὐτοῦ πῶς ἡ ἀγάπη τοῦ θεοῦ μένει ἐν αὐτῷ; ΙΩΑΝΝΟΥ Α΄ 3:17 Greek NT: Greek Orthodox Church
ὃς δ’ ἂν ἔχῃ τὸν βίον τοῦ κόσμου καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ’ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ; ΙΩΑΝΝΟΥ Α΄ 3:17 Greek NT: Tischendorf 8th Ed. with Diacritics
ὅς δέ ἄν ἔχω ὁ βίος ὁ κόσμος καί θεωρέω ὁ ἀδελφός αὐτός χρεία ἔχω καί κλείω ὁ σπλάγχνον αὐτός ἀπό αὐτός πῶς ὁ ἀγάπη ὁ θεός μένω ἐν αὐτός ΙΩΑΝΝΟΥ Α΄ 3:17 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὃς δ' ἂν ἔχῃ τὸν βίον τοῦ κόσμου καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ' αὐτοῦ πῶς ἡ ἀγάπη τοῦ θεοῦ μένει ἐν αὐτῷ ΙΩΑΝΝΟΥ Α΄ 3:17 Greek NT: Byzantine/Majority Text (2000)
ος δ αν εχη τον βιον του κοσμου και θεωρη τον αδελφον αυτου χρειαν εχοντα και κλειση τα σπλαγχνα αυτου απ αυτου πως η αγαπη του θεου μενει εν αυτω ΙΩΑΝΝΟΥ Α΄ 3:17 Greek NT: Textus Receptus (1894)
ος δ αν εχη τον βιον του κοσμου και θεωρη τον αδελφον αυτου χρειαν εχοντα και κλειση τα σπλαγχνα αυτου απ αυτου πως η αγαπη του θεου μενει εν αυτω Latin: Biblia Sacra Vulgata
qui habuerit substantiam mundi et viderit fratrem suum necesse habere et clauserit viscera sua ab eo quomodo caritas Dei manet in eo
Abide Abides Anyone Beholdeth Bowels Brother Closes Compassion Continue Dwelleth God's Goods Hardens Heart Keeps Love Material Pity Possessions Possible Sees Shut Shutteth Substance View Wealth World's Yet
Abide Beholdeth Bowels Closes Compassion Dwelleth God's Good Goods Hardens Heart Keeps Love Material Need Possessions Shutteth Wealth World's
Abide Beholdeth Bowels Closes Compassion Dwelleth God's Good Goods Hardens Heart Keeps Love Material Need Possessions Shutteth Wealth World's1 John 3:17 Multilingual Bible 1 Jean 3:17 French 1 Juan 3:17 Biblia Paralela 約 翰 一 書 3:17 Chinese Bible | |
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