| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | In this | | | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| is love, | ἀγάπη | agapē | 26 | love, goodwill | from agapaó |
| not that we loved | ἠγαπήκαμεν | ēgapēkamen | 25 | to love | of uncertain origin |
| God, | θεὸν | theon | 2316 | God, a god | of uncertain origin |
| but that He loved | ἠγάπησεν | ēgapēsen | 25 | to love | of uncertain origin |
| us and sent | ἀπέστειλεν | apesteilen | 649 | to send, send away | from apo and stelló |
| His Son | υἱὸν | uion | 5207 | a son | a prim. word |
| [to be] the propitiation | ἱλασμὸν | ilasmon | 2434 | propitiation | from hilaskomai |
| for our sins. | ἁμαρτιῶν | amartiōn | 266 | a sin, failure | from hamartanó |
|
KJV Lexicon
εν preposition
en en: in, at, (up-)on, by, etc.
τουτω demonstrative pronoun - dative singular neuter
toutoi too'-to: to (in, with or by) this (person or thing) -- here(-by, -in), him, one, the same, there(-in), this.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαπη noun - nominative singular feminine
agape ag-ah'-pay: love, i.e. affection or benevolence; specially (plural) a love-feast -- (feast of) charity(-ably), dear, love.
ουχ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ημεις personal pronoun - first person nominative plural
hemeis hay-mice': we (only used when emphatic) -- us, we (ourselves).
ηγαπησαμεν verb - aorist active indicative - first person
agapao ag-ap-ah'-o: to love (in a social or moral sense) -- (be-)love(-ed).
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
αυτος personal pronoun - nominative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ηγαπησεν verb - aorist active indicative - third person singular
agapao ag-ap-ah'-o: to love (in a social or moral sense) -- (be-)love(-ed).
ημας personal pronoun - first person accusative plural
hemas hay-mas': us -- our, us, we.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
απεστειλεν verb - aorist active indicative - third person singular
apostello ap-os-tel'-lo: set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively -- put in, send (away, forth, out), set (at liberty).
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιον noun - accusative singular masculine
huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ιλασμον noun - accusative singular masculine
hilasmos hil-as-mos': atonement, i.e. (concretely) an expiator -- propitiation.
περι preposition
peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
των definite article - genitive plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αμαρτιων noun - genitive plural feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
ημων personal pronoun - first person genitive plural
hemon hay-mone': of (or from) us -- our (company), us, we. | New American Standard (©1995)
In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.King James Bible
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. American King James Version
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. American Standard Version
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Darby Bible Translation
Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins. English Revised Version
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Webster's Bible Translation
In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. World English Bible
In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. Young's Literal Translation
in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins. ΙΩΑΝΝΟΥ Α΄ 4:10 Greek NT: Westcott/Hort with Diacritics
ἐν τούτῳ ἐστιν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήκαμεν τὸν θεὸν ἀλλ’ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλεν τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν. ΙΩΑΝΝΟΥ Α΄ 4:10 Greek NT: Greek Orthodox Church
ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλ’ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλε τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν. ΙΩΑΝΝΟΥ Α΄ 4:10 Greek NT: Tischendorf 8th Ed. with Diacritics
ἐν οὗτος εἰμί ὁ ἀγάπη οὐ ὅτι ἡμᾶς ἀγαπάω ὁ θεός ἀλλά ὅτι αὐτός ἀγαπάω ἡμᾶς καί ἀποστέλλω ὁ υἱός αὐτός ἱλασμός περί ὁ ἁμαρτία ἡμᾶς ΙΩΑΝΝΟΥ Α΄ 4:10 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἐν τούτῳ ἐστὶν ἡ ἀγάπη οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν θεόν ἀλλ' ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλεν τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν ΙΩΑΝΝΟΥ Α΄ 4:10 Greek NT: Byzantine/Majority Text (2000)
εν τουτω εστιν η αγαπη ουχ οτι ημεις ηγαπησαμεν τον θεον αλλ οτι αυτος ηγαπησεν ημας και απεστειλεν τον υιον αυτου ιλασμον περι των αμαρτιων ημων ΙΩΑΝΝΟΥ Α΄ 4:10 Greek NT: Textus Receptus (1894)
εν τουτω εστιν η αγαπη ουχ οτι ημεις ηγαπησαμεν τον θεον αλλ οτι αυτος ηγαπησεν ημας και απεστειλεν τον υιον αυτου ιλασμον περι των αμαρτιων ημων Latin: Biblia Sacra Vulgata
in hoc est caritas non quasi nos dilexerimus Deum sed quoniam ipse dilexit nos et misit Filium suum propitiationem pro peccatis nostris
Atoning Expiation Herein Indeed Love Loved Offering Propitiation Sacrifice Sins
Atoning Expiation Herein Indeed Love Offering Propitiation Sacrifice Sins
Atoning Expiation Herein Indeed Love Offering Propitiation Sacrifice Sins1 John 4:10 Multilingual Bible 1 Jean 4:10 French 1 Juan 4:10 Biblia Paralela 約 翰 一 書 4:10 Chinese Bible | |
|
