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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For this | | | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| reason | διὰ | dia | 1223 | through, on account of, because of | a prim. preposition |
| we also | Καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| constantly | ἀδιαλείπτως | adialeiptōs | 89 | incessantly | adverb from adialeiptos |
| thank | εὐχαριστοῦμεν | eucharistoumen | 2168 | to be thankful | from eucharistos |
| God | θεῷ | theō | 2316 | God, a god | of uncertain origin |
| that when you received | παραλαβόντες | paralabontes | 3880 | to receive from | from para and lambanó |
| the word | λόγον | logon | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| which | ὃς | os | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| you heard | | | 191 | to hear, listen | from a prim. word mean. hearing |
| from us, you accepted | ἐδέξασθε | edexasthe | 1209 | to receive | a prim. verb |
| [it] not [as] the word | λόγον | logon | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| of men, | ἀνθρώπων | anthrōpōn | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| but [for] what | καθὼς | kathōs | 2531a | according as, just as | from kata and hós |
| it really | ἐστιν | estin | 230 | truly | adverb from aléthés |
| is, the word | λόγον | logon | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| of God, | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| which | | | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| also | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| performs its work | ἐνεργεῖται | energeitai | 1754 | to be at work, to work, to do | from energés |
| in you who believe. | πιστεύουσιν | pisteuousin | 4100 | to believe, entrust | from pistis |
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KJV Lexicon
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
τουτο demonstrative pronoun - accusative singular neuter
touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ημεις personal pronoun - first person nominative plural
hemeis hay-mice': we (only used when emphatic) -- us, we (ourselves).
ευχαριστουμεν verb - present active indicative - first person
eucharisteo yoo-khar-is-teh'-o: to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal -- (give) thank(-ful, -s).
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω noun - dative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
αδιαλειπτως adverb
adialeiptos ad-ee-al-ipe'-toce: uninterruptedly, i.e. without omission (on an appropriate occasion) -- without ceasing.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
παραλαβοντες verb - second aorist active participle - nominative plural masculine
paralambano par-al-am-ban'-o: to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn -- receive, take (unto, with).
λογον noun - accusative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
ακοης noun - genitive singular feminine
akoe ak-o-ay': hearing (the act, the sense or the thing heard) -- audience, ear, fame, which ye heard, hearing, preached, report, rumor.
παρ preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
ημων personal pronoun - first person genitive plural
hemon hay-mone': of (or from) us -- our (company), us, we.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εδεξασθε verb - aorist middle deponent indicative - second person
dechomai dekh'-om-ahee: to receive (in various applications, literally or figuratively) -- accept, receive, take.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
λογον noun - accusative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
ανθρωπων noun - genitive plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
καθως adverb
kathos kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
αληθως adverb
alethos al-ay-thoce': truly -- indeed, surely, of a surety, truly, of a (in) truth, verily, very.
λογον noun - accusative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ενεργειται verb - present middle indicative - third person singular
energeo en-erg-eh'-o: to be active, efficient -- do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).
εν preposition
en en: in, at, (up-)on, by, etc.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πιστευουσιν verb - present active participle - dative plural masculine
pisteuo pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ) | New American Standard (©1995)
For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.King James Bible
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. American King James Version
For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe. American Standard Version
And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe. Darby Bible Translation
And for this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe. English Revised Version
And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe. Webster's Bible Translation
For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe. World English Bible
For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe. Young's Literal Translation
Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe; ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:13 Greek NT: Westcott/Hort with Diacritics
Καὶ διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ θεῷ ἀδιαλείπτως, ὅτι παραλαβόντες λόγον ἀκοῆς παρ’ ἡμῶν τοῦ θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων ἀλλὰ καθὼς ἀληθῶς ἐστιν λόγον θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν. ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:13 Greek NT: Greek Orthodox Church
Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι παραλαβόντες λόγον ἀκοῆς παρ’ ἡμῶν τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ, καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν. ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:13 Greek NT: Tischendorf 8th Ed. with Diacritics
καί διά οὗτος καί ἡμᾶς εὐχαριστέω ὁ θεός ἀδιαλείπτως ὅτι παραλαμβάνω λόγος ἀκοή παρά ἡμᾶς ὁ θεός δέχομαι οὐ λόγος ἄνθρωπος ἀλλά καθώς εἰμί ἀληθῶς λόγος θεός ὅς καί ἐνεργέω ἐν ὑμεῖς ὁ πιστεύω ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:13 Greek NT: Stephanus Textus Receptus (1550, with accents)
διὰ τοῦτο Καὶ ἡμεῖς εὐχαριστοῦμεν τῷ θεῷ ἀδιαλείπτως ὅτι παραλαβόντες λόγον ἀκοῆς παρ' ἡμῶν τοῦ θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων ἀλλὰ καθώς ἐστιν ἀληθῶς λόγον θεοῦ ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:13 Greek NT: Byzantine/Majority Text (2000)
δια τουτο και ημεις ευχαριστουμεν τω θεω αδιαλειπτως οτι παραλαβοντες λογον ακοης παρ ημων του θεου εδεξασθε ου λογον ανθρωπων αλλα καθως εστιν αληθως λογον θεου ος και ενεργειται εν υμιν τοις πιστευουσιν ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 2:13 Greek NT: Textus Receptus (1894)
δια τουτο και ημεις ευχαριστουμεν τω θεω αδιαλειπτως οτι παραλαβοντες λογον ακοης παρ ημων του θεου εδεξασθε ου λογον ανθρωπων αλλα καθως εστιν αληθως λογον θεου ος και ενεργειται εν υμιν τοις πιστευουσιν 1 Thessalonians 2:13 Hebrew Bible
בעבור זאת גם נודה תמיד לאלהים כי אתם בקבלכם מאתנו דבר שמועת האלהים לא קבלתם אותו כדבר בני אדם כי אם כמו שהוא באמת כדבר האלהים אשר הוא גם פעל בכם המאמינים׃ 1 Thessalonians 2:13 Aramaic NT: Peshitta
ܡܛܠ ܗܢܐ ܐܦ ܚܢܢ ܡܘܕܝܢܢ ܐܡܝܢܐܝܬ ܠܐܠܗܐ ܕܡܠܬܐ ܕܐܠܗܐ ܕܩܒܠܬܘܢ ܡܢܢ ܠܐ ܗܘܐ ܐܝܟ ܡܠܬܐ ܕܒܢܝܢܫܐ ܩܒܠܬܘܢܗ ܐܠܐ ܐܝܟܢܐ ܕܐܝܬܝܗ ܫܪܝܪܐܝܬ ܡܠܬܐ ܕܐܠܗܐ ܘܗܝ ܒܥܒܕܐ ܡܤܬܥܪܐ ܒܟܘܢ ܒܐܝܠܝܢ ܕܡܗܝܡܢܝܢ ܀ Latin: Biblia Sacra Vulgata
ideo et nos gratias agimus Deo sine intermissione quoniam cum accepissetis a nobis verbum auditus Dei accepistis non ut verbum hominum sed sicut est vere verbum Dei qui operatur in vobis qui credidistis
Accepted Actually Believe Believers Cause Ceasing Constantly Continually Ears Effectually Embraced Faith Further God's Hearing Hearts Lips Men's Mere Message Performs Power Praise Really Reason Received Render Report Thank Thanks Truly Truth Unceasing Unceasingly Worketh Works
Accepted Actually Believe Believers Cause Ceasing Continually Effectually Embraced Further God's Heard Hearts Lips Message Performs Really Reason Received Render Thank Thanks Truth Unceasing Word Work Worketh Works
Accepted Actually Believe Believers Cause Ceasing Continually Effectually Embraced Further God's Heard Hearts Lips Message Performs Really Reason Received Render Thank Thanks Truth Unceasing Word Work Worketh Works1 Thessalonians 2:13 Multilingual Bible 1 Thessaloniciens 2:13 French 1 Tesalonicenses 2:13 Biblia Paralela 帖 撒 羅 尼 迦 前 書 2:13 Chinese Bible | |
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