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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | who has saved | σώσαντος | sōsantos | 4982 | to save | from sós (safe, well) |
| us and called | καλέσαντος | kalesantos | 2564 | to call | a prim. word |
| us with a holy | ἁγίᾳ | agia | 40 | sacred, holy | from a prim. root |
| calling, | κλήσει | klēsei | 2821 | a calling | from kaleó |
| not according | κατὰ | kata | 2596 | down, against, according to | preposition of uncertain origin |
| to our works, | ἔργα | erga | 2041 | work | from a prim. verb erdó (to do) |
| but according | κατὰ | kata | 2596 | down, against, according to | preposition of uncertain origin |
| to His own | ἰδίαν | idian | 2398 | one's own, distinct | a prim. word |
| purpose | πρόθεσιν | prothesin | 4286 | a setting forth, i.e. fig. proposal, spec. the showbread, sacred (bread) | from protithémi |
| and grace | χάριν | charin | 5485 | grace, kindness | a prim. word |
| which was granted | δοθεῖσαν | dotheisan | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| us in Christ | Χριστῷ | christō | 5547 | the Anointed One, Messiah, Christ | from chrió |
| Jesus | Ἰησοῦ | iēsou | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| from all | χρόνων | chronōn | 5550 | time | a prim. word |
| eternity, | αἰωνίων | aiōniōn | 166 | agelong, eternal | from aión |
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KJV Lexicon
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σωσαντος verb - aorist active participle - genitive singular masculine
sozo sode'-zo: to save, i.e. deliver or protect -- heal, preserve, save (self), do well, be (make) whole.
ημας personal pronoun - first person accusative plural
hemas hay-mas': us -- our, us, we.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καλεσαντος verb - aorist active participle - genitive singular masculine
kaleo kal-eh'-o: to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called).
κλησει noun - dative singular feminine
klesis klay'-sis: an invitation (figuratively) -- calling.
αγια adjective - dative singular feminine
hagios hag'-ee-os: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
κατα preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εργα noun - accusative plural neuter
ergon er'-gon: toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work.
ημων personal pronoun - first person genitive plural
hemon hay-mone': of (or from) us -- our (company), us, we.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
κατ preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
ιδιαν adjective - accusative singular feminine
idios id'-ee-os: pertaining to self, i.e. one's own; by implication, private or separate
προθεσιν noun - accusative singular feminine
prothesis proth'-es-is: a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God -- purpose, shew(-bread).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
χαριν noun - accusative singular feminine
charis khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δοθεισαν verb - aorist passive participle - accusative singular feminine
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
ημιν personal pronoun - first person dative plural
hemin hay-meen': to (or for, with, by) us -- our, (for) us, we.
εν preposition
en en: in, at, (up-)on, by, etc.
χριστω noun - dative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ιησου noun - dative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
προ preposition
pro pro: fore, i.e. in front of, prior (figuratively, superior) to -- above, ago, before, or ever. In the comparative, it retains the same significations.
χρονων noun - genitive plural masculine
chronos khron'-os: a space of time or interval; by extension, an individual opportunity; by implication, delay -- + years old, season, space, (often-)time(-s), (a) while.
αιωνιων adjective - genitive plural masculine
aionios ahee-o'-nee-os: perpetual (also used of past time, or past and future as well) -- eternal, for ever, everlasting, world (began). | New American Standard (©1995)
who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,King James Bible
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, American King James Version
Who has saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, American Standard Version
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, Darby Bible Translation
who has saved us, and has called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the ages of time, English Revised Version
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, Webster's Bible Translation
Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began; World English Bible
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, Young's Literal Translation
who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 1:9 Greek NT: Westcott/Hort with Diacritics
τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων, ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 1:9 Greek NT: Greek Orthodox Church
τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατ’ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων, ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 1:9 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁ σώζω ἡμᾶς καί καλέω κλῆσις ἅγιος οὐ κατά ὁ ἔργον ἡμᾶς ἀλλά κατά ἴδιος πρόθεσις καί χάρις ὁ δίδωμι ἡμᾶς ἐν Χριστός Ἰησοῦς πρό χρόνος αἰώνιος ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 1:9 Greek NT: Stephanus Textus Receptus (1550, with accents)
τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ οὐ κατὰ τὰ ἔργα ἡμῶν ἀλλὰ κατ' ἰδίαν πρόθεσιν καὶ χάριν τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 1:9 Greek NT: Byzantine/Majority Text (2000)
του σωσαντος ημας και καλεσαντος κλησει αγια ου κατα τα εργα ημων αλλα κατ ιδιαν προθεσιν και χαριν την δοθεισαν ημιν εν χριστω ιησου προ χρονων αιωνιων ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 1:9 Greek NT: Textus Receptus (1894)
του σωσαντος ημας και καλεσαντος κλησει αγια ου κατα τα εργα ημων αλλα κατ ιδιαν προθεσιν και χαριν την δοθεισαν ημιν εν χριστω ιησου προ χρονων αιωνιων Latin: Biblia Sacra Vulgata
qui nos liberavit et vocavit vocatione sancta non secundum opera nostra sed secundum propositum suum et gratiam quae data est nobis in Christo Iesu ante tempora saecularia
Accordance Account Ages Ago Anything Beginning Bestowed Calling Christ Commencement Desserts Eternal Eternity Free Grace Granted Holy Marking Measure Purpose Salvation Save Saved Virtue Works
Accordance Ages Ago Bestowed Christ Commencement Eternal Eternity Free Grace Granted Holy Jesus Life Purpose Saved Times Virtue Works World
Accordance Ages Ago Bestowed Christ Commencement Eternal Eternity Free Grace Granted Holy Jesus Life Purpose Saved Times Virtue Works World2 Timothy 1:9 Multilingual Bible 2 Timothée 1:9 French 2 Timoteo 1:9 Biblia Paralela 提 摩 太 後 書 1:9 Chinese Bible | |
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