| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Beloved, | Ἀγαπητέ | agapēte | 27 | beloved | from agapaó |
| do not imitate | μιμοῦ | mimou | 3401 | to imitate | from mimos (a mimic) |
| what is evil, | κακὸν | kakon | 2556 | bad, evil | a prim. word |
| but what is good. | ἀγαθόν | agathon | 18 | good | of uncertain origin |
| The one who does good | ἀγαθοποιῶν | agathopoiōn | 15 | to do good | from agathos and poieó |
| is of God; | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| the one who does evil | κακοποιῶν | kakopoiōn | 2554 | to do evil | from kakos and poieó |
| has not seen | ἑώρακεν | eōraken | 3708 | to see, perceive, attend to | a prim. verb |
| God. | θεόν | theon | 2316 | God, a god | of uncertain origin |
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KJV Lexicon
αγαπητε adjective - vocative singular masculine
agapetos ag-ap-ay-tos': beloved -- (dearly, well) beloved, dear.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
μιμου verb - present middle or passive deponent imperative - second person singular
mimeomai mim-eh'-om-ahee: to imitate -- follow.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κακον adjective - accusative singular neuter
kakos kak-os': worthless (intrinsically, such), i.e. (subjectively) depraved, or (objectively) injurious -- bad, evil, harm, ill, noisome, wicked.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαθον adjective - accusative singular neuter
agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαθοποιων verb - present active participle - nominative singular masculine
agathopoieo ag-ath-op-oy-eh'-o: to be a well-doer (as a favor or a duty) -- (when) do good (well).
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κακοποιων verb - present active participle - nominative singular masculine
kakopoieo kak-op-oy-eh'-o: to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin -- do(ing) evil.
ουχ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εωρακεν verb - perfect active indicative - third person singular - attic
horao hor-ah'-o: by extension, to attend to; by Hebraism, to experience; passively, to appear -- behold, perceive, see, take heed.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). | New American Standard (©1995)
Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.King James Bible
Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. American King James Version
Beloved, follow not that which is evil, but that which is good. He that does good is of God: but he that does evil has not seen God. American Standard Version
Beloved, imitate not that which is evil, but that which is good. He that doeth good is of God: he that doeth evil hath not seen God. Darby Bible Translation
Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God. English Revised Version
Beloved, imitate not that which is evil, but that which is good. He that doeth good is of God: he that doeth evil hath not seen God. Webster's Bible Translation
Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. World English Bible
Beloved, don't imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn't seen God. Young's Literal Translation
Beloved, be not thou following that which is evil, but that which is good; he who is doing good, of God he is, and he who is doing evil hath not seen God; ΙΩΑΝΝΟΥ Γ΄ 1:11 Greek NT: Westcott/Hort with Diacritics
Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν ἀλλὰ τὸ ἀγαθόν. ὁ ἀγαθοποιῶν ἐκ τοῦ θεοῦ ἐστιν· ὁ κακοποιῶν οὐχ ἑώρακεν τὸν θεόν. ΙΩΑΝΝΟΥ Γ΄ 1:11 Greek NT: Greek Orthodox Church
Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν. ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν· ὁ κακοποιῶν οὐχ ἑώρακε τὸν Θεόν. ΙΩΑΝΝΟΥ Γ΄ 1:11 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀγαπητός μή μιμέομαι ὁ κακός ἀλλά ὁ ἀγαθός ὁ ἀγαθοποιέω ἐκ ὁ θεός εἰμί ὁ κακοποιέω οὐ ὁράω ὁ θεός ΙΩΑΝΝΟΥ Γ΄ 1:11 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ἀγαπητέ μὴ μιμοῦ τὸ κακὸν ἀλλὰ τὸ ἀγαθόν ὁ ἀγαθοποιῶν ἐκ τοῦ θεοῦ ἐστιν· ὁ δὲ κακοποιῶν οὐχ ἑώρακεν τὸν θεόν ΙΩΑΝΝΟΥ Γ΄ 1:11 Greek NT: Byzantine/Majority Text (2000)
αγαπητε μη μιμου το κακον αλλα το αγαθον ο αγαθοποιων εκ του θεου εστιν ο κακοποιων ουχ εωρακεν τον θεον ΙΩΑΝΝΟΥ Γ΄ 1:11 Greek NT: Textus Receptus (1894)
αγαπητε μη μιμου το κακον αλλα το αγαθον ο αγαθοποιων εκ του θεου εστιν ο δε κακοποιων ουχ εωρακεν τον θεον Latin: Biblia Sacra Vulgata
carissime noli imitari malum sed quod bonum est qui benefacit ex Deo est qui malefacit non vidit Deum
Anyone Beloved Child Copying Dear Evil Examples Follow Friend Habitually Hasn't Imitate Loved Ones Wrong
Beloved Child Dear Evil Examples Follow Following Friend Good Habitually Hasn't Imitate Loved Ones Right Wrong
Beloved Child Dear Evil Examples Follow Following Friend Good Habitually Hasn't Imitate Loved Ones Right Wrong3 John 1:11 Multilingual Bible 3 Jean 1:11 French 3 Juan 1:11 Biblia Paralela 約 翰 三 書 1:11 Chinese Bible | |
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