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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "[You know of] Jesus | Ἰησοῦν | iēsoun | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| of Nazareth, | Ναζαρέθ | nazareth | 3478 | Nazareth, a city in Galilee | of uncertain derivation |
| how | ὡς | ōs | 5613 | as, like as, even as, when, since, as long as | adverb from hos, |
| God | θεὸς | theos | 2316 | God, a god | of uncertain origin |
| anointed | ἔχρισεν | echrisen | 5548 | to anoint | a prim. word |
| Him with the Holy | ἁγίῳ | agiō | 40 | sacred, holy | from a prim. root |
| Spirit | πνεύματι | pneumati | 4151 | wind, spirit | from pneó |
| and with power, | δυνάμει | dunamei | 1411 | (miraculous) power, might, strength | from dunamai |
| and [how] He went about | διῆλθεν | diēlthen | 1330 | to go through, go about, to spread | from dia and erchomai |
| doing good | εὐεργετῶν | euergetōn | 2109 | to do good | from euergetés |
| and healing | ἰώμενος | iōmenos | 2390 | to heal | a prim. verb |
| all | πάντας | pantas | 3956 | all, every | a prim. word |
| who were oppressed | καταδυναστευομένους | katadunasteuomenous | 2616a | to exercise power over | from kata and dunasteuó (to hold power); akin to dunastés |
| by the devil, | διαβόλου | diabolou | 1228 | slanderous, accusing falsely | from diaballó |
| for God | θεὸς | theos | 2316 | God, a god | of uncertain origin |
| was with Him. | | | | | |
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KJV Lexicon
ιησουν noun - accusative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
ναζαρετ proper noun
Nazareth nad-zar-eth': Nazareth or Nazaret, a place in Palestine -- Nazareth.
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
εχρισεν verb - aorist active indicative - third person singular
chrio khree'-o: to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service -- anoint.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
πνευματι noun - dative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
αγιω adjective - dative singular neuter
hagios hag'-ee-os: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δυναμει noun - dative singular feminine
dunamis doo'-nam-is: force; specially, miraculous power (usually by implication, a miracle itself)
ος relative pronoun - nominative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
διηλθεν verb - second aorist active indicative - third person singular
dierchomai dee-er'-khom-ahee: to traverse (literally) -- come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
ευεργετων verb - present active participle - nominative singular masculine
euergeteo yoo-erg-et-eh'-o: to be philanthropic -- do good.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ιωμενος verb - present middle or passive deponent participle - nominative singular masculine
iaomai ee-ah'-om-ahee: to cure -- heal, make whole.
παντας adjective - accusative plural masculine
pas pas: apparently a primary word; all, any, every, the whole
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καταδυναστευομενους verb - present passive participle - accusative plural masculine
katadunasteuo kat-ad-oo-nas-tyoo'-o: to exercise dominion against, i.e. oppress -- oppress.
υπο preposition
hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διαβολου adjective - genitive singular masculine
diabolos dee-ab'-ol-os: a traducer; specially, Satan -- false accuser, devil, slanderer.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
μετ preposition
meta met-ah': denoting accompaniment; amid (local or causal);
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons | New American Standard (©1995)
"You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him.King James Bible
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. American King James Version
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. American Standard Version
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Darby Bible Translation
Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him. English Revised Version
even Jesus of Nazareth, how that God anointed him with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Webster's Bible Translation
That God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil; for God was with him. World English Bible
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. Young's Literal Translation
Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him; ΠΡΑΞΕΙΣ 10:38 Greek NT: Westcott/Hort with Diacritics
Ἰησοῦν τὸν ἀπὸ Ναζαρέθ, ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει, ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου, ὅτι ὁ θεὸς ἦν μετ’ αὐτοῦ. ΠΡΑΞΕΙΣ 10:38 Greek NT: Greek Orthodox Church
Ἰησοῦν τὸν ἀπὸ Ναζαρέτ, ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι ἁγίῳ καὶ δυνάμει, ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου, ὅτι ὁ Θεὸς ἦν μετ’ αὐτοῦ· ΠΡΑΞΕΙΣ 10:38 Greek NT: Tischendorf 8th Ed. with Diacritics
Ἰησοῦν τὸν ἀπὸ Ναζαρέθ, ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει, ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου, ὅτι ὁ θεὸς ἦν μετ’ αὐτοῦ. ΠΡΑΞΕΙΣ 10:38 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ἰησοῦν τὸν ἀπὸ Ναζαρέτ ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου ὅτι ὁ θεὸς ἦν μετ' αὐτοῦ ΠΡΑΞΕΙΣ 10:38 Greek NT: Byzantine/Majority Text (2000)
ιησουν τον απο ναζαρετ ως εχρισεν αυτον ο θεος πνευματι αγιω και δυναμει ος διηλθεν ευεργετων και ιωμενος παντας τους καταδυναστευομενους υπο του διαβολου οτι ο θεος ην μετ αυτου ΠΡΑΞΕΙΣ 10:38 Greek NT: Textus Receptus (1894)
ιησουν τον απο ναζαρεθ ως εχρισεν αυτον ο θεος πνευματι αγιω και δυναμει ος διηλθεν ευεργετων και ιωμενος παντας τους καταδυναστευομενους υπο του διαβολου οτι ο θεος ην μετ αυτου Acts 10:38 Hebrew Bible
את אשר משח האלהים את ישוע הנצרי ברוח הקדש ובגבורה ויעבר בארץ עשה חסד ורפא את כל הנכבשים תחת יד השטן כי האלהים היה עמו׃ Acts 10:38 Aramaic NT: Peshitta
ܥܠ ܝܫܘܥ ܕܡܢ ܢܨܪܬ ܕܐܠܗܐ ܡܫܚܗ ܒܪܘܚܐ ܕܩܘܕܫܐ ܘܒܚܝܠܐ ܘܗܘܝܘ ܕܡܬܟܪܟ ܗܘܐ ܘܡܐܤܐ ܠܗܢܘܢ ܕܐܬܢܟܝܘ ܡܢ ܒܝܫܐ ܡܛܠ ܕܐܠܗܐ ܗܘܐ ܥܡܗ ܀ Latin: Biblia Sacra Vulgata
Iesum a Nazareth quomodo unxit eum Deus Spiritu Sancto et virtute qui pertransivit benefaciendo et sanando omnes oppressos a diabolo quoniam Deus erat cum illo
Acts Anoint Anointed Continually Curing Devil Everywhere Evil Ghost Healing Holy Kindness Making Nazareth Oppressed Power Quarters Spirit Spirits Tells Troubled
Acts Anoint Anointed Continually Curing Devil Everywhere Evil Ghost Good Healing Holy Jesus Kindness Making Nazareth Oppressed Power Quarters Spirit Spirits Tells Troubled
Acts Anoint Anointed Continually Curing Devil Everywhere Evil Ghost Good Healing Holy Jesus Kindness Making Nazareth Oppressed Power Quarters Spirit Spirits Tells TroubledActs 10:38 Multilingual Bible Actes 10:38 French Hechos 10:38 Biblia Paralela 使 徒 行 傳 10:38 Chinese Bible | |
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