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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | But when Paul | Παύλου | paulou | 3972 | (Sergius) Paulus (a Rom. proconsul), also Paul (an apostle) | of Latin origin |
| was about | μέλλοντος | mellontos | 3195 | to be about to | a prim. verb |
| to open | ἀνοίγειν | anoigein | 455 | to open | from ana and oigó (to open) |
| his mouth, | στόμα | stoma | 4750 | the mouth | a prim. word |
| Gallio | Γαλλίων | galliōn | 1058 | Gallio, proconsul of Asia | of Latin origin |
| said | | | 3004 | to say | a prim. verb |
| to the Jews, | Ἰουδαίους | ioudaious | 2453 | Jewish, a Jew, Judea | from Ioudas |
| "If | εἰ | ei | 1487 | sometimes used with a command or as an indirect question, etc.) | a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true |
| it were a matter | τι | ti | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| of wrong | ἀδίκημα | adikēma | 92 | a wrong, injury | from adikeó |
| or | ἢ | ē | 2228 | or, than | a prim. conjunction used disjunctively or cptv. |
| of vicious | πονηρόν | ponēron | 4190 | toilsome, bad | from poneó (to toil) |
| crime, | ῥαδιούργημα | radiourgēma | 4467 | a reckless act, a crime | from a comp. of rhadios (easy, reckless) and ergon |
| O | ὦ | ō | 5599 | O, oh! | a prim. interj. |
| Jews, | Ἰουδαῖοι | ioudaioi | 2453 | Jewish, a Jew, Judea | from Ioudas |
| it would be reasonable | λόγον | logon | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| for me to put | ἀνεσχόμην | aneschomēn | 430 | to hold up, bear with | from ana and echó |
| up with you; | | | | | |
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KJV Lexicon
μελλοντος verb - present active participle - genitive singular masculine
mello mel'-lo: to intend, i.e. be about to be, do, or suffer something
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παυλου noun - genitive singular masculine
Paulos pow'-los: Paulus, the name of a Roman and of an apostle -- Paul, Paulus.
ανοιγειν verb - present active infinitive
anoigo an-oy'-go: to open up (literally or figuratively, in various applications) -- open.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
στομα noun - accusative singular neuter
stoma stom'-a: edge, face, mouth.
ειπεν verb - second aorist active indicative - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γαλλιων noun - nominative singular masculine
Gallion gal-lee'-own: Gallion (i.e. Gallio), a Roman officer -- Gallio.
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιους adjective - accusative plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μεν particle
men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
αδικημα noun - nominative singular neuter
adikema ad-eek'-ay-mah: a wrong done -- evil doing, iniquity, matter of wrong.
τι indefinite pronoun - nominative singular neuter
tis tis: some or any person or object
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
ραδιουργημα noun - nominative singular neuter
rhaidiourgema hrad-ee-oorg'-ay-mah: easy-going behavior, i.e. (by extension) a crime -- lewdness.
πονηρον adjective - nominative singular neuter
poneros pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt;
ω interjection
o o: as a sign of the vocative case, O; as a note of exclamation, oh -- O.
ιουδαιοι adjective - vocative plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
κατα preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
λογον noun - accusative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
αν particle
an an: denoting a supposition, wish, possibility or uncertainty
ηνεσχομην verb - second aorist middle deponent indicative - first person singular
anechomai an-ekh'-om-ahee: to hold oneself up against, i.e. (figuratively) put up with -- bear with, endure, forbear, suffer.
υμων personal pronoun - second person genitive plural
humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). | New American Standard (©1995)
But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you;King James Bible
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: American King James Version
And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong or wicked lewdness, O you Jews, reason would that I should bear with you: American Standard Version
But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you: Darby Bible Translation
But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you; English Revised Version
But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you: Webster's Bible Translation
And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you: World English Bible
But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; Young's Literal Translation
and Paul being about to open his mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you, ΠΡΑΞΕΙΣ 18:14 Greek NT: Westcott/Hort with Diacritics
μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους· εἰ μὲν ἦν ἀδίκημα τι ἢ ῥαδιούργημα πονηρόν, ὦ Ἰουδαῖοι κατὰ λόγον ἂν ἀνεσχόμην ὑμῶν, ΠΡΑΞΕΙΣ 18:14 Greek NT: Greek Orthodox Church
μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους· Εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ Ἰουδαῖοι, κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν· ΠΡΑΞΕΙΣ 18:14 Greek NT: Tischendorf 8th Ed. with Diacritics
μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους, εἰ μὲν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ Ἰουδαῖοι, κατὰ λόγον ἂν ἀνεσχόμην ὑμῶν· ΠΡΑΞΕΙΣ 18:14 Greek NT: Stephanus Textus Receptus (1550, with accents)
μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους Εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν ὦ Ἰουδαῖοι κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν· ΠΡΑΞΕΙΣ 18:14 Greek NT: Byzantine/Majority Text (2000)
μελλοντος δε του παυλου ανοιγειν το στομα ειπεν ο γαλλιων προς τους ιουδαιους ει μεν ουν ην αδικημα τι η ραδιουργημα πονηρον ω ιουδαιοι κατα λογον αν ηνεσχομην υμων ΠΡΑΞΕΙΣ 18:14 Greek NT: Textus Receptus (1894)
μελλοντος δε του παυλου ανοιγειν το στομα ειπεν ο γαλλιων προς τους ιουδαιους ει μεν ουν ην αδικημα τι η ραδιουργημα πονηρον ω ιουδαιοι κατα λογον αν ηνεσχομην υμων Acts 18:14 Hebrew Bible
ויהי אך בקש פולוס לפתח את פיו וגליון אמר אל היהודים לאמר אם היה דבר פשע או מעשה נבלה כי עתה נשאתי ושמעתי אתכם היהודים כמשפט׃ Acts 18:14 Aramaic NT: Peshitta
ܘܟܕ ܒܥܐ ܗܘܐ ܦܘܠܘܤ ܕܢܦܬܚ ܦܘܡܗ ܘܢܡܠܠ ܐܡܪ ܓܐܠܝܘܢ ܠܝܗܘܕܝܐ ܐܠܘ ܥܠ ܡܕܡ ܕܒܝܫ ܐܘ ܕܢܟܝܠ ܐܘ ܕܤܢܐ ܡܩܛܪܓܝܢ ܗܘܝܬܘܢ ܐܘ ܝܗܘܕܝܐ ܒܘܠܝܬܐ ܡܩܒܠ ܗܘܝܬ ܠܟܘܢ ܀ Latin: Biblia Sacra Vulgata
incipiente autem Paulo aperire os dixit Gallio ad Iudaeos si quidem esset iniquum aliquid aut facinus pessimum o viri iudaei recte vos sustinerem
Act Anything Bear Begin Borne Complaint Crime Criminality Cunning Defence Gallio Hainous Hearing Indeed Jews Knavery Lewdness Listen Listened Making Matter Misdemeanor Mouth O Open Paul Piece Profligacy Reason Reasonable Reasonably Serious Speak Unrighteous Vicious Villany Wicked Wrong Wrongdoing Wrongful
Act Bear Begin Borne Complaint Crime Cunning Defence Gallio Hainous Hearing Indeed Jews Knavery Lewdness Making Matter Mouth Open Paul Piece Profligacy Reason Reasonable Reasonably Serious Something Speak Unrighteous Vicious Wicked Wrong Wrongdoing
Act Bear Begin Borne Complaint Crime Cunning Defence Gallio Hainous Hearing Indeed Jews Knavery Lewdness Making Matter Mouth Open Paul Piece Profligacy Reason Reasonable Reasonably Serious Something Speak Unrighteous Vicious Wicked Wrong WrongdoingActs 18:14 Multilingual Bible Actes 18:14 French Hechos 18:14 Biblia Paralela 使 徒 行 傳 18:14 Chinese Bible | |
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