| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | grieving | ὀδυνώμενοι | odunōmenoi | 3600 | to cause or suffer pain | from oduné |
| especially | μάλιστα | malista | 3122 | most | superl. of a prim. adverb mala (very) |
| over | ἐπὶ | epi | 1909 | on, upon | a prim. preposition |
| the word | λόγῳ | logō | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| which | ᾧ | ō | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| he had spoken, | | | 3004 | to say | a prim. verb |
| that they would | μέλλουσιν | mellousin | 3195 | to be about to | a prim. verb |
| not see | θεωρεῖν | theōrein | 2334 | to look at, gaze | from theóros (an envoy, spectator) |
| his face | πρόσωπον | prosōpon | 4383 | the face | from pros and óps (an eye, face) |
| again. | οὐκέτι | ouketi | 3765 | no longer, no more | from ou, and eti |
| And they were accompanying | προέπεμπον | proepempon | 4311 | to send before, send forth | from pro and pempó |
| him to the ship. | πλοῖον | ploion | 4143 | a boat | from pleó |
|
KJV Lexicon
οδυνωμενοι verb - present passive participle - nominative plural masculine
odunao od-oo-nah'-o: to grieve -- sorrow, torment.
μαλιστα adverb
malista mal'-is-tah: (adverbially) most (in the greatest degree) or particularly -- chiefly, most of all, (e-)specially.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογω noun - dative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
ω relative pronoun - dative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ειρηκει verb - pluperfect active indicative - third person singular - attic
ereo er-eh'-o: to utter, i.e. speak or say -- call, say, speak (of), tell.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ουκετι adverb
ouketi ook-et'-ee: not yet, no longer -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
μελλουσιν verb - present active indicative - third person
mello mel'-lo: to intend, i.e. be about to be, do, or suffer something
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προσωπον noun - accusative singular neuter
prosopon pros'-o-pon: the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
θεωρειν verb - present active infinitive
theoreo theh-o-reh'-o: to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge) -- behold, consider, look on, perceive, see.
προεπεμπον verb - imperfect active indicative - third person
propempo prop-em'-po: to send forward, i.e. escort or aid in travel -- accompany, bring (forward) on journey (way), conduct forth.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πλοιον noun - accusative singular neuter
ploion ploy'-on: a sailer, i.e. vessel -- ship(-ing). |
New American Standard (©1995)
grieving especially over the word which he had spoken, that they would not see his face again. And they were accompanying him to the ship.King James Bible
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship. American King James Version
Sorrowing most of all for the words which he spoke, that they should see his face no more. And they accompanied him to the ship. American Standard Version
sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship. Darby Bible Translation
specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship. English Revised Version
Sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship. Webster's Bible Translation
Sorrowing most of all for the words which he spoke, that they should see his face no more. And they accompanied him to the ship. World English Bible
sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship. Young's Literal Translation
sorrowing most of all for the word that he had said -- that they are about no more to see his face; and they were accompanying him to the ship. ΠΡΑΞΕΙΣ 20:38 Greek NT: Westcott/Hort with Diacritics
ὀδυνώμενοι μάλιστα ἐπὶ τῷ λόγῳ ᾧ εἰρήκει ὅτι οὐκέτι μέλλουσιν τὸ πρόσωπον αὐτοῦ θεωρεῖν. προέπεμπον δὲ αὐτὸν εἰς τὸ πλοῖον. ΠΡΑΞΕΙΣ 20:38 Greek NT: Greek Orthodox Church
ὀδυνώμενοι μάλιστα ἐπὶ τῷ λόγῳ ᾧ εἰρήκει, ὅτι οὐκέτι μέλλουσι τὸ πρόσωπον αὐτοῦ θεωρεῖν. προέπεμπον δὲ αὐτὸν εἰς τὸ πλοῖον. ΠΡΑΞΕΙΣ 20:38 Greek NT: Tischendorf 8th Ed. with Diacritics
ὀδυνώμενοι μάλιστα ἐπὶ τῷ λόγῳ ᾧ εἰρήκει ὅτι οὐκέτι μέλλουσιν τὸ πρόσωπον αὐτοῦ θεωρεῖν. προέπεμπον δὲ αὐτὸν εἰς τὸ πλοῖον. ΠΡΑΞΕΙΣ 20:38 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὀδυνώμενοι μάλιστα ἐπὶ τῷ λόγῳ ᾧ εἰρήκει ὅτι οὐκέτι μέλλουσιν τὸ πρόσωπον αὐτοῦ θεωρεῖν προέπεμπον δὲ αὐτὸν εἰς τὸ πλοῖον ΠΡΑΞΕΙΣ 20:38 Greek NT: Byzantine/Majority Text (2000)
οδυνωμενοι μαλιστα επι τω λογω ω ειρηκει οτι ουκετι μελλουσιν το προσωπον αυτου θεωρειν προεπεμπον δε αυτον εις το πλοιον ΠΡΑΞΕΙΣ 20:38 Greek NT: Textus Receptus (1894)
οδυνωμενοι μαλιστα επι τω λογω ω ειρηκει οτι ουκετι μελλουσιν το προσωπον αυτου θεωρειν προεπεμπον δε αυτον εις το πλοιον Latin: Biblia Sacra Vulgata
dolentes maxime in verbo quo dixerat quoniam amplius faciem eius non essent visuri et deducebant eum ad navem
Accompanied Accompanying Behold Especially Face Grieved Grieving Longer Pained Sad Ship Sorrowing Spake Specially Spoke Spoken Statement
Accompanied Especially Face Grieved Grieving Longer Pained Sad Ship Sorrowing Specially Statement Word Words
Accompanied Especially Face Grieved Grieving Longer Pained Sad Ship Sorrowing Specially Statement Word WordsActs 20:38 Multilingual Bible Actes 20:38 French Hechos 20:38 Biblia Paralela 使 徒 行 傳 20:38 Chinese Bible |
