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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | But on the next day, | ἐπαύριον | epaurion | 1887 | on the next day | from epi and aurion |
| wishing | βουλόμενος | boulomenos | 1014 | to will | a prim. verb |
| to know | γνῶναι | gnōnai | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| for certain | ἀσφαλές | asphales | 804 | certain, secure | from alpha (as a neg. prefix) and sphalló (to trip up) |
| why | τί | ti | 5101 | who? which? what? | an interrog. pronoun related to tis |
| he had been accused | κατηγορεῖται | katēgoreitai | 2723 | to make accusation | from kata and agoreuó (to speak in the assembly) |
| by the Jews, | Ἰουδαίων | ioudaiōn | 2453 | Jewish, a Jew, Judea | from Ioudas |
| he released | ἔλυσεν | elusen | 3089 | to loose, to release, to dissolve | a prim. verb |
| him and ordered | ἐκέλευσεν | ekeleusen | 2753 | to command | from kelomai (to urge on) |
| the chief priests | ἀρχιερεῖς | archiereis | 749 | high priest | from archó and hiereus |
| and all | πᾶν | pan | 3956 | all, every | a prim. word |
| the Council | συνέδριον | sunedrion | 4892 | a sitting together, hence a council, spec. the Sanhedrin | from sun and the same as hedraios |
| to assemble, | συνελθεῖν | sunelthein | 4905 | to come together, by ext. to accompany | from sun and erchomai |
| and brought | καταγαγὼν | katagagōn | 2609 | to bring down | from kata and agó |
| Paul | Παῦλον | paulon | 3972 | (Sergius) Paulus (a Rom. proconsul), also Paul (an apostle) | of Latin origin |
| down | | | 2609 | to bring down | from kata and agó |
| and set | ἔστησεν | estēsen | 2476 | to make to stand, to stand | from a redupl. of the prim. root sta- |
| him before | εἰς | eis | 1519 | to or into (indicating the point reached or entered, of place, time, fig. purpose, result) | a prim. preposition |
| them. | | | | | |
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KJV Lexicon
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
επαυριον adverb
epaurion ep-ow'-ree-on: occurring on the succeeding day -- day following, morrow, next day (after).
βουλομενος verb - present middle or passive deponent participle - nominative singular masculine
boulomai boo'-lom-ahee: to will, i.e. (reflexively) be willing -- be disposed, minded, intend, list, (be, of own) will (-ing).
γνωναι verb - second aorist active middle or passive deponent
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ασφαλες adjective - accusative singular neuter
asphales as-fal-ace': secure -- certain(-ty), safe, sure.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
κατηγορειται verb - present passive indicative - third person singular
kategoreo kat-ay-gor-eh'-o: to be a plaintiff, i.e. to charge with some offence -- accuse, object.
παρα preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιων adjective - genitive plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
ελυσεν verb - aorist active indicative - third person singular
luo loo'-o: to loosen -- break (up), destroy, dissolve, (un-)loose, melt, put off.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δεσμων noun - genitive plural masculine
desmon des-mon': a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability -- band, bond, chain, string.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εκελευσεν verb - aorist active indicative - third person singular
keleuo kel-yoo'-o: hail; to incite by word, i.e. order -- bid, (at, give) command(-ment).
ελθειν verb - second aorist active middle or passive deponent
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρχιερεις noun - accusative plural masculine
archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ολον adjective - accusative singular neuter
holos hol'-os: whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
συνεδριον noun - accusative singular neuter
sunedrion soon-ed'-ree-on: a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal -- council.
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καταγαγων verb - second aorist active passive - nominative singular masculine
katago kat-ag'-o: to lead down; specially, to moor a vessel -- bring (down, forth), (bring to) land, touch.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παυλον noun - accusative singular masculine
Paulos pow'-los: Paulus, the name of a Roman and of an apostle -- Paul, Paulus.
εστησεν verb - aorist active indicative - third person singular
histemi his'-tay-mee: to stand (transitively or intransitively), used in various applications
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτους personal pronoun - accusative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons | New American Standard (©1995)
But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them.King James Bible
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. American King James Version
On the morrow, because he would have known the certainty why he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. American Standard Version
But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them. Darby Bible Translation
And on the morrow, desirous to know the certainty of the matter why he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to meet, and having brought Paul down set him before them. English Revised Version
But on the morrow, desiring to know the certainty, wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down, and set him before them. Webster's Bible Translation
On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. World English Bible
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them. Young's Literal Translation
and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set him before them. ΠΡΑΞΕΙΣ 22:30 Greek NT: Westcott/Hort with Diacritics
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται ὑπὸ τῶν Ἰουδαίων, ἔλυσεν αὐτὸν καὶ ἐκέλευσεν συνελθεῖν τοὺς ἀρχιερεῖς καὶ πᾶν τὸ συνέδριον, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς. ΠΡΑΞΕΙΣ 22:30 Greek NT: Greek Orthodox Church
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς, τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων, ἔλυσεν αὐτόν ἀπὸ τῶν δεσμῶν καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς. ΠΡΑΞΕΙΣ 22:30 Greek NT: Tischendorf 8th Ed. with Diacritics
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς τὸ τί κατηγορεῖται ὑπὸ τῶν Ἰουδαίων ἔλυσεν αὐτόν, καὶ ἐκέλευσεν συνελθεῖν τοὺς ἀρχιερεῖς καὶ πᾶν τὸ συνέδριον, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς. ΠΡΑΞΕΙΣ 22:30 Greek NT: Stephanus Textus Receptus (1550, with accents)
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων ἔλυσεν αὐτόν ἀπὸ τῶν δεσμῶν, καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς ΠΡΑΞΕΙΣ 22:30 Greek NT: Byzantine/Majority Text (2000)
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους ΠΡΑΞΕΙΣ 22:30 Greek NT: Textus Receptus (1894)
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους Acts 22:30 Hebrew Bible
וממחרת בקש לדעת אל נכון על מה שטנים אותו היהודים ויתר מוסרותיו ויצו להביא את ראשי הכהנים ואת כל הסנהדרין ויורד את פולוס ויעמידהו בתוכם׃ Acts 22:30 Aramaic NT: Peshitta
ܘܠܝܘܡܐ ܐܚܪܢܐ ܨܒܐ ܗܘܐ ܠܡܕܥ ܫܪܝܪܐܝܬ ܕܡܢܐ ܗܝ ܩܛܓܪܢܘܬܐ ܕܡܝܬܝܢ ܗܘܘ ܥܠܘܗܝ ܝܗܘܕܝܐ ܘܫܪܝܗܝ ܘܦܩܕ ܕܢܐܬܘܢ ܪܒܝ ܟܗܢܐ ܘܟܠܗ ܟܢܫܐ ܕܪܫܝܗܘܢ ܘܕܒܪ ܠܦܘܠܘܤ ܘܐܚܬ ܐܩܝܡܗ ܒܝܢܬܗܘܢ ܀ Latin: Biblia Sacra Vulgata
postera autem die volens scire diligentius qua ex causa accusaretur a Iudaeis solvit eum et iussit sacerdotes convenire et omne concilium et producens Paulum statuit inter illos
Accused Appear Assemble Bands Bonds Certainty Chains Charge Chief Commanded Council Desiring Desirous Exactly Free Freed Intending Jews Loose Loosed Matter Meet Morrow Ordered Orders Paul Priests Real Reason Released Removed Sanhedrim Sanhedrin Stand Tribune Truth Unbound Wanted Wherefore Wishing
Accused Assemble Bands Bonds Certainty Chains Charge Chief Commanded Council Desiring Exactly Freed Jews Loosed Morrow Ordered Paul Priests Removed Sanhedrin Together Tribune Truth Wherefore Word
Accused Assemble Bands Bonds Certainty Chains Charge Chief Commanded Council Desiring Exactly Freed Jews Loosed Morrow Ordered Paul Priests Removed Sanhedrin Together Tribune Truth Wherefore WordActs 22:30 Multilingual Bible Actes 22:30 French Hechos 22:30 Biblia Paralela 使 徒 行 傳 22:30 Chinese Bible | |
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