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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | having | ἔχων | echōn | 2192 | to have, hold | a prim. verb |
| a hope | ἐλπίδα | elpida | 1680 | expectation, hope | from the same as elpizó |
| in God, | θεὸν | theon | 2316 | God, a god | of uncertain origin |
| which | ἣν | ēn | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| these men | οὗτοι | outoi | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| cherish | προσδέχονται | prosdechontai | 4327 | to receive to oneself | from pros and dechomai |
| themselves, | αὐτοὶ | autoi | 846 | (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same | an intensive pronoun, a prim. word |
| that there shall certainly | μέλλειν | mellein | 3195 | to be about to | a prim. verb |
| be a resurrection | ἀνάστασιν | anastasin | 386 | a standing up, i.e. a resurrection, a raising up, rising | from anistémi |
| of both | τε | te | 5037 | and (denotes addition or connection) | a prim. enclitic particle |
| the righteous | δικαίων | dikaiōn | 1342 | correct, righteous, by impl. innocent | from diké |
| and the wicked. | ἀδίκων | adikōn | 94 | unjust, unrighteous | from alpha (as a neg. prefix) and diké |
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KJV Lexicon
ελπιδα noun - accusative singular feminine
elpis el-pece': expectation (abstractly or concretely) or confidence -- faith, hope.
εχων verb - present active participle - nominative singular masculine
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ην relative pronoun - accusative singular feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αυτοι personal pronoun - nominative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ουτοι demonstrative pronoun - nominative plural masculine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
προσδεχονται verb - present middle or passive deponent indicative - third person
prosdechomai pros-dekh'-om-ahee: to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience) -- accept, allow, look (wait) for, take.
αναστασιν noun - accusative singular feminine
anastasis an-as'-tas-is: raised to life again, resurrection, rise from the dead, that should rise, rising again.
μελλειν verb - present active infinitive
mello mel'-lo: to intend, i.e. be about to be, do, or suffer something
εσεσθαι verb - future infinitive
esomai es'-om-ahee: will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
νεκρων adjective - genitive plural masculine
nekros nek-ros': dead (literally or figuratively; also as noun) -- dead.
δικαιων adjective - genitive plural masculine
dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous).
τε particle
te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αδικων adjective - genitive plural masculine
adikos ad'-ee-kos: unjust; by extension wicked; by implication, treacherous; specially, heathen -- unjust, unrighteous. | New American Standard (©1995)
having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.King James Bible
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. American King James Version
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. American Standard Version
having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust. Darby Bible Translation
having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust. English Revised Version
having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust. Webster's Bible Translation
And have hope towards God, which they themselves also allow, that there will be a resurrection of the dead, both of the just and unjust. World English Bible
having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust. Young's Literal Translation
having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous; ΠΡΑΞΕΙΣ 24:15 Greek NT: Westcott/Hort with Diacritics
ἐλπίδα ἔχων εἰς τὸν θεὸν ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι δικαίων τε καὶ ἀδίκων. ΠΡΑΞΕΙΣ 24:15 Greek NT: Greek Orthodox Church
ἐλπίδα ἔχων εἰς τὸν Θεόν, ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων· ΠΡΑΞΕΙΣ 24:15 Greek NT: Tischendorf 8th Ed. with Diacritics
ἐλπίδα ἔχων πρὸς τὸν θεόν, ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι δικαίων τε καὶ ἀδίκων. ΠΡΑΞΕΙΣ 24:15 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἐλπίδα ἔχων εἰς τὸν θεόν ἣν καὶ αὐτοὶ οὗτοι προσδέχονται ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων ΠΡΑΞΕΙΣ 24:15 Greek NT: Byzantine/Majority Text (2000)
ελπιδα εχων εις τον θεον ην και αυτοι ουτοι προσδεχονται αναστασιν μελλειν εσεσθαι νεκρων δικαιων τε και αδικων ΠΡΑΞΕΙΣ 24:15 Greek NT: Textus Receptus (1894)
ελπιδα εχων εις τον θεον ην και αυτοι ουτοι προσδεχονται αναστασιν μελλειν εσεσθαι νεκρων δικαιων τε και αδικων Latin: Biblia Sacra Vulgata
spem habens in Deum quam et hii ipsi expectant resurrectionem futuram iustorum et iniquorum
Accept Accusers Allow Certainly Cherish Dead Directed Entertain Hope Hoping Receive Resurrection Righteous Rising Themselves Towards Unjust Unrighteous Upright Wait Wicked Wrongdoers
Accept Accusers Allow Cherish Dead Directed Entertain Hope Hoping Resurrection Righteous Rising Themselves Towards Unjust Unrighteous Upright Wait Wicked
Accept Accusers Allow Cherish Dead Directed Entertain Hope Hoping Resurrection Righteous Rising Themselves Towards Unjust Unrighteous Upright Wait WickedActs 24:15 Multilingual Bible Actes 24:15 French Hechos 24:15 Biblia Paralela 使 徒 行 傳 24:15 Chinese Bible | |
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