 |
| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | After | μετὰ | meta | 3326 | with, among, after | a prim. preposition |
| three | τρεῖς | treis | 5140 | three | a prim. cardinal number |
| days | ἡμέρας | ēmeras | 2250 | day | a prim. word |
| Paul called together | συγκαλέσασθαι | sunkalesasthai | 4779 | to call together | from sun and kaleó |
| those | τοὺς | tous | 3588 | the | the def. art. |
| who were the leading men | πρώτους | prōtous | 4413 | first, chief | contr. superl. of pro |
| of the Jews, | Ἰουδαίων | ioudaiōn | 2453 | Jewish, a Jew, Judea | from Ioudas |
| and when they came together, | συνελθόντων | sunelthontōn | 4905 | to come together, by ext. to accompany | from sun and erchomai |
| he [began] saying | ἔλεγεν | elegen | 3004 | to say | a prim. verb |
| to them, "Brethren, | ἄνδρες | andres | 435 | a man | a prim. word |
| though I had done | ποιήσας | poiēsas | 4160 | to make, do | a prim. word |
| nothing | οὐδὲν | ouden | 3762 | no one, none | from oude and heis |
| against | ἐναντίον | enantion | 1727 | opposite, fig. hostile, opposed | from en and antios (set against) |
| our people | λαῷ | laō | 2992 | the people | a prim. word |
| or | ἢ | ē | 2228 | or, than | a prim. conjunction used disjunctively or cptv. |
| the customs | ἔθεσιν | ethesin | 1485 | custom, a usage (prescribed by habit or law) | from ethó |
| of our fathers, | πατρῴοις | patrōois | 3971 | of one's fathers, received from one's fathers | from patér |
| yet I was delivered | παρεδόθην | paredothēn | 3860 | to hand over, to give or deliver over, to betray | from para and didómi |
| as a prisoner | δέσμιος | desmios | 1198 | binding, bound | from deó |
| from Jerusalem | Ἱεροσολύμων | ierosolumōn | 2414 | Jerusalem, the capital of united Isr. and Judah | of Hebrew origin Yerushalaim |
| into the hands | χεῖρας | cheiras | 5495 | the hand | a prim. word |
| of the Romans. | ῾Ρωμαίων | rōmaiōn | 4514 | Roman | from Rhómé |
|
KJV Lexicon
εγενετο verb - second aorist middle deponent indicative - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
μετα preposition
meta met-ah': denoting accompaniment; amid (local or causal);
ημερας noun - accusative plural feminine
hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
τρεις adjective - accusative plural feminine
treis trice: three -- three.
συγκαλεσασθαι verb - aorist middle middle or passive deponent
sugkaleo soong-kal-eh'-o: to convoke -- call together.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παυλον noun - accusative singular masculine
Paulos pow'-los: Paulus, the name of a Roman and of an apostle -- Paul, Paulus.
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οντας verb - present participle - accusative plural masculine
on oan: being -- be, come, have.
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιων adjective - genitive plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
πρωτους adjective - accusative plural masculine
protos pro'-tos: foremost (in time, place, order or importance) -- before, beginning, best, chief(-est), first (of all), former.
συνελθοντων verb - second aorist active participle - genitive plural masculine
sunerchomai soon-er'-khom-ahee: to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αυτων personal pronoun - genitive plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ελεγεν verb - imperfect active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
αυτους personal pronoun - accusative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ανδρες noun - vocative plural masculine
aner an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir.
αδελφοι noun - vocative plural masculine
adephos ad-el-fos': a brother near or remote -- brother.
εγω personal pronoun - first person nominative singular
ego eg-o': I, me.
ουδεν adjective - accusative singular neuter
oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
εναντιον adjective - accusative singular neuter
enantios en-an-tee'-os: opposite; figuratively, antagonistic -- (over) against, contrary.
ποιησας verb - aorist active participle - nominative singular masculine
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λαω noun - dative singular masculine
laos lah-os': a people -- people.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
τοις definite article - dative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εθεσιν noun - dative plural neuter
ethos eth'-os: a usage (prescribed by habit or law) -- custom, manner, be wont.
τοις definite article - dative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πατρωοις adjective - dative plural neuter
patroios pat-ro'-os: paternal, i.e. hereditary -- of fathers.
δεσμιος noun - nominative singular masculine
desmios des'-mee-os: a captive (as bound) -- in bonds, prisoner.
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ιεροσολυμων noun - genitive plural neuter
Hierosoluma hee-er-os-ol'-oo-mah: Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine -- Jerusalem.
παρεδοθην verb - aorist passive indicative - first person singular
paradidomi par-ad-id'-o-mee: to surrender, i.e yield up, intrust, transmit -- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χειρας noun - accusative plural feminine
cheir khire: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ρωμαιων adjective - genitive plural masculine
Rhomaios hro-mah'-yos: Romaean, i.e. Roman (as noun) -- Roman, of Rome. | New American Standard (©1995)
After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, "Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.King James Bible
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. American King James Version
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said to them, Men and brothers, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. American Standard Version
And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans: Darby Bible Translation
And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, I having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans, English Revised Version
And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans: Webster's Bible Translation
And it came to pass, that after three days, Paul called together the chief of the Jews. And when they were assembled, he said to them, Men, brethren, though I have committed nothing against the people, or customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans. World English Bible
It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans, Young's Literal Translation
And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: 'Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans; ΠΡΑΞΕΙΣ 28:17 Greek NT: Westcott/Hort with Diacritics
Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι αὐτὸν τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτοὺς· ἐγὼ, ἄνδρες ἀδελφοί, οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσιν τοῖς πατρῴοις δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν ῾Ρωμαίων, ΠΡΑΞΕΙΣ 28:17 Greek NT: Greek Orthodox Church
Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγε πρὸς αὐτούς· Ἄνδρες ἀδελφοί, ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσι τοῖς πατρῴοις δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ρωμαίων· ΠΡΑΞΕΙΣ 28:17 Greek NT: Tischendorf 8th Ed. with Diacritics
ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συνκαλέσασθαι αὐτὸν τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς· ἐγώ, ἄνδρες ἀδελφοί, οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσι τοῖς πατρῴοις, δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων, ΠΡΑΞΕΙΣ 28:17 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς ἄνδρες ἀδελφοί Ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσιν τοῖς πατρῴοις δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων ΠΡΑΞΕΙΣ 28:17 Greek NT: Byzantine/Majority Text (2000)
εγενετο δε μετα ημερας τρεις συγκαλεσασθαι τον παυλον τους οντας των ιουδαιων πρωτους συνελθοντων δε αυτων ελεγεν προς αυτους ανδρες αδελφοι εγω ουδεν εναντιον ποιησας τω λαω η τοις εθεσιν τοις πατρωοις δεσμιος εξ ιεροσολυμων παρεδοθην εις τας χειρας των ρωμαιων ΠΡΑΞΕΙΣ 28:17 Greek NT: Textus Receptus (1894)
εγενετο δε μετα ημερας τρεις συγκαλεσασθαι τον παυλον τους οντας των ιουδαιων πρωτους συνελθοντων δε αυτων ελεγεν προς αυτους ανδρες αδελφοι εγω ουδεν εναντιον ποιησας τω λαω η τοις εθεσιν τοις πατρωοις δεσμιος εξ ιεροσολυμων παρεδοθην εις τας χειρας των ρωμαιων Acts 28:17 Hebrew Bible
ויהי אחרי שלשת ימים ויקרא פולוס אליו את ראשי היהודים ויקהלו אליו ויאמר אליהם אנשים אחים אף כי לא מעלתי מעל בעמנו ובחקות אבותינו אסרוני בירושלים וימסרוני לידי הרומיים׃ Acts 28:17 Aramaic NT: Peshitta
ܘܡܢ ܒܬܪ ܬܠܬܐ ܝܘܡܝܢ ܫܕܪ ܦܘܠܘܤ ܩܪܐ ܠܪܫܢܝܗܘܢ ܕܝܗܘܕܝܐ ܘܟܕ ܐܬܟܢܫܘ ܐܡܪ ܠܗܘܢ ܓܒܪܐ ܐܚܝ ܐܢܐ ܟܕ ܒܡܕܡ ܠܐ ܩܡܬ ܠܘܩܒܠ ܥܡܐ ܘܢܡܘܤܐ ܕܐܒܗܝ ܒܐܤܘܪܐ ܐܫܬܠܡܬ ܡܢ ܐܘܪܫܠܡ ܒܐܝܕܐ ܕܪܗܘܡܝܐ ܀ Latin: Biblia Sacra Vulgata
post tertium autem diem convocavit primos Iudaeorum cumque convenissent dicebat eis ego viri fratres nihil adversus plebem faciens aut morem paternum vinctus ab Hierosolymis traditus sum in manus Romanorum
Although Ancestors Arrested Assembled Brethren Brothers Chief Committed Complete Contrary Customs Delivered Fathers Forefathers Gathered Handed Hands Invited Jerusalem Jews Leaders Leading Local Meet Nothing Pass Paul Power Prejudicial Principal Prisoner Romans Saying Though Yet
Chief Complete Customs Delivered Fathers Hands Jerusalem Jews Leaders Paul Prisoner Romans Three Together
Chief Complete Customs Delivered Fathers Hands Jerusalem Jews Leaders Paul Prisoner Romans Three TogetherActs 28:17 Multilingual Bible Actes 28:17 French Hechos 28:17 Biblia Paralela 使 徒 行 傳 28:17 Chinese Bible | |
|
