Acts 9:21
<< Acts 9:21 >>
NASB ©GreekTransliterationStrong'sDefinitionOrigin
Allπάντεςpantes3956all, everya prim. word
thoseοἱoi3588thethe def. art.
hearingἀκούοντεςakouontes191to hear, listenfrom a prim. word mean. hearing
him continued to be amazed,ἐξίσταντοexistanto1839to displace, to stand aside fromfrom ek and histémi
and were saying,ἔλεγονelegon3004to saya prim. verb
"Is thisοὗτοςoutos3778thisprobably from a redupl. of ho,, used as a demonstrative pronoun
not he who in JerusalemἸερουσαλὴμierousalēm2419Jerusalem, the capital of united Isr. and Judah, also a future heavenly cityof Hebrew origin Yerushalaim
destroyedπορθήσαςporthēsas4199to destroyfrom perthó (to ravage)
thoseo3588thethe def. art.
who calledἐπικαλουμένουςepikaloumenous1941to call uponfrom epi and kaleó
on this  3778thisprobably from a redupl. of ho,, used as a demonstrative pronoun
name,ὄνομαonoma3686a name, authority, causea prim. word
and [who] had comeἐληλύθειelēluthei2064to come, goa prim. verb
hereὧδεōde5602so, to here, heredemonstrative adverb from hode,
for the purpose of bringingἀγάγῃagagē71to lead, bring, carrya prim. verb
them boundδεδεμένουςdedemenous1210to tie, binda prim. verb
beforeἐπὶepi1909on, upona prim. preposition
the chief priests?"ἀρχιερεῖςarchiereis749high priestfrom archó and hiereus
KJV Lexicon
εξισταντο  verb - imperfect middle indicative - third person
existemi  ex-is'-tay-mee:  to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane -- amaze, be (make) astonished, be beside self (selves), bewitch, wonder.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
παντες  adjective - nominative plural masculine
pas  pas:  apparently a primary word; all, any, every, the whole
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ακουοντες  verb - present active participle - nominative plural masculine
akouo  ak-oo'-o:  to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ελεγον  verb - imperfect active indicative - third person
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ουχ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ουτος  demonstrative pronoun - nominative singular masculine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πορθησας  verb - aorist active participle - nominative singular masculine
portheo  por-theh'-o:  to ravage (figuratively) -- destroy, waste.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
ιερουσαλημ  proper noun
Hierousalem  hee-er-oo-sal-ame':  Hierusalem (i.e. Jerushalem), the capitol of Palestine -- Jerusalem.
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
επικαλουμενους  verb - present middle passive - accusative plural masculine
epikaleomai  ep-ee-kal-eh'-om-ahee:  to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.) -- appeal (unto), call (on, upon), surname.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ονομα  noun - accusative singular neuter
onoma  on'-om-ah:  a name (authority, character) -- called, (+ sur-)name(-d).
τουτο  demonstrative pronoun - accusative singular neuter
touto  too'-to:  that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ωδε  adverb
hode  ho'-deh:  in this same spot, i.e. here or hither -- here, hither, (in) this place, there.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τουτο  demonstrative pronoun - accusative singular neuter
touto  too'-to:  that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
εληλυθεν  verb - second perfect active indicative - third person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
ινα  conjunction
hina  hin'-ah:  in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
δεδεμενους  verb - perfect passive participle - accusative plural masculine
deo  deh'-o:  to bind (in various applications, literally or figuratively) -- bind, be in bonds, knit, tie, wind.
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
αγαγη  verb - second aorist active subjunctive - third person singular
ago  ag'-o:  to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce -- be, bring (forth), carry, (let) go, keep, lead away, be open.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρχιερεις  noun - accusative plural masculine
archiereus  ar-khee-er-yuce':  the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests.
New American Standard (©1995)
All those hearing him continued to be amazed, and were saying, "Is this not he who in Jerusalem destroyed those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?"

King James Bible
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

American King James Version
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came here for that intent, that he might bring them bound to the chief priests?

American Standard Version
And all that heard him were amazed, and said, Is not this he that in Jerusalem made havoc of them that called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests.

Darby Bible Translation
And all who heard were astonished and said, Is not this he who destroyed in Jerusalem those who called on this name, and here was come for this purpose, that he might bring them bound to the chief priests?

English Revised Version
And all that heard him were amazed, and said, Is not this he that in Jerusalem made havock of them which called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests.

Webster's Bible Translation
But all that heard him were amazed, and said, Is not this he that destroyed them who called on this name in Jerusalem, and came hither for that intent, that he might bring them bound to the chief priests?

World English Bible
All who heard him were amazed, and said, "Isn't this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!"

Young's Literal Translation
And all those hearing were amazed, and said, 'Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?'

ΠΡΑΞΕΙΣ 9:21 Greek NT: Westcott/Hort with Diacritics
ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον· οὐχ οὗτος ἐστιν ὁ πορθήσας ἐν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;

ΠΡΑΞΕΙΣ 9:21 Greek NT: Greek Orthodox Church
ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον· Οὐχ οὗτός ἐστιν ὁ πορθήσας ἐν Ἱερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐλήλυθεν, ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;

ΠΡΑΞΕΙΣ 9:21 Greek NT: Tischendorf 8th Ed. with Diacritics
ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον, οὐχ οὗτός ἐστιν ὁ πορθήσας εἰς Ἱερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;

ΠΡΑΞΕΙΣ 9:21 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον Οὐχ οὗτός ἐστιν ὁ πορθήσας ἕν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο καὶ ὧδε εἰς τοῦτο ἐληλύθει ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς

ΠΡΑΞΕΙΣ 9:21 Greek NT: Byzantine/Majority Text (2000)
εξισταντο δε παντες οι ακουοντες και ελεγον ουχ ουτος εστιν ο πορθησας εν ιερουσαλημ τους επικαλουμενους το ονομα τουτο και ωδε εις τουτο εληλυθεν ινα δεδεμενους αυτους αγαγη επι τους αρχιερεις

ΠΡΑΞΕΙΣ 9:21 Greek NT: Textus Receptus (1894)
εξισταντο δε παντες οι ακουοντες και ελεγον ουχ ουτος εστιν ο πορθησας εν ιερουσαλημ τους επικαλουμενους το ονομα τουτο και ωδε εις τουτο εληλυθει ινα δεδεμενους αυτους αγαγη επι τους αρχιερεις

Acts 9:21 Hebrew Bible
וישתוממו כל השמעים ויאמרו הלא זה הוא אשר האביד בירושלים את קראי השם הזה ולמען זאת בא הנה להביאם אסורים לפני ראשי הכהנים׃

Acts 9:21 Aramaic NT: Peshitta
ܘܬܡܝܗܝܢ ܗܘܘ ܟܠܗܘܢ ܐܝܠܝܢ ܕܫܡܥܝܢ ܗܘܘ ܠܗ ܘܐܡܪܝܢ ܗܘܘ ܠܐ ܗܘܐ ܗܢܐ ܗܘ ܕܪܕܦ ܗܘܐ ܠܟܠܗܘܢ ܐܝܠܝܢ ܕܩܪܝܢ ܗܘܘ ܠܫܡܐ ܗܢܐ ܒܐܘܪܫܠܡ ܐܦ ܠܗܪܟܐ ܥܠܝܗ ܥܠ ܗܕܐ ܡܫܕܪ ܗܘܐ ܐܝܟ ܕܢܐܤܘܪ ܢܘܒܠ ܐܢܘܢ ܠܪܒܝ ܟܗܢܐ ܀

Latin: Biblia Sacra Vulgata
stupebant autem omnes qui audiebant et dicebant nonne hic est qui expugnabat in Hierusalem eos qui invocabant nomen istud et huc ad hoc venit ut vinctos illos duceret ad principes sacerdotum

Amazed Astonished Attacking Bound Bring Bringing Calling Carry Chains Chief Continued Destroyed Exterminate Full Hasn't Havoc Hearers Hearing Hither Intending Intent Isn't Jerusalem Laid Priests Prisoners Purpose Raised Saying Tried Waist Wonder Worshippers

Amazed Astonished Bound Carry Chains Chief Continued Destroyed Exterminate Full Hasn't Havoc Heard Hearers Hearing High Hither Intending Intent Jerusalem Priests Prisoners Purpose Raised Tried

Amazed Astonished Bound Carry Chains Chief Continued Destroyed Exterminate Full Hasn't Havoc Heard Hearers Hearing High Hither Intending Intent Jerusalem Priests Prisoners Purpose Raised Tried

Acts 9:21 Multilingual Bible

Actes 9:21 French

Hechos 9:21 Biblia Paralela

使 徒 行 傳 9:21 Chinese Bible