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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | [a renewal] in which | ὅπου | opou | 3699 | where | from hos, and pou |
| there | ἔνι | eni | 1762 | is in, has place, can be | contr. for third pers. sing. pres. ind. of eneimi |
| is no | οὐκ | ouk | 3756 | not, no | a prim. word |
| [distinction between] Greek | Ἕλλην | ellēn | 1672 | a Greek, usually a name for a Gentile | from Hellas |
| and Jew, | Ἰουδαῖος | ioudaios | 2453 | Jewish, a Jew, Judea | from Ioudas |
| circumcised | περιτομὴ | peritomē | 4061 | circumcision | from peritemnó |
| and uncircumcised, | ἀκροβυστία | akrobustia | 203 | the prepuce, foreskin, hence uncircumcision | of uncertain origin |
| barbarian, | βάρβαρος | barbaros | 915 | barbarous, barbarian | of uncertain origin, but probably onomatop. for unintelligible sounds |
| Scythian, | Σκύθης | skuthēs | 4658 | a Scythian, an inhab. of Scythia (considered the wildest of barbarians) | of uncertain origin |
| slave | δοῦλος | doulos | 1401 | a slave | of uncertain derivation |
| and freeman, | ἐλεύθερος | eleutheros | 1658 | free, i.e. not a slave or not under restraint | a prim. word |
| but Christ | Χριστός | christos | 5547 | the Anointed One, Messiah, Christ | from chrió |
| is all, | πάντα | panta | 3956 | all, every | a prim. word |
| and in all. | πᾶσιν | pasin | 3956 | all, every | a prim. word |
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KJV Lexicon
οπου adverb
hopou hop'-oo: what(-ever) where, i.e. at whichever spot -- in what place, where(-as, -soever), whither (+ soever).
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ενι verb - present indicative - third person singular
eni en'-ee: impersonally, there is in or among -- be, (there) is.
ελλην noun - nominative singular masculine
Hellen hel'-lane: a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew -- Gentile, Greek.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ιουδαιος adjective - nominative singular masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
περιτομη noun - nominative singular feminine
peritome per-it-om-ay': circumcision (the rite, the condition or the people, literally or figuratively) -- circumcised, circumcision.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ακροβυστια noun - nominative singular feminine
akrobustia ak-rob-oos-tee'-ah: the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person -- not circumcised, uncircumcised , uncircumcision.
βαρβαρος adjective - nominative singular masculine
barbaros bar'-bar-os: a foreigner (i.e. non-Greek) -- barbarian(-rous).
σκυθης noun - nominative singular masculine
Skuthes skoo'-thace: a Scythene or Scythian, i.e. (by implication) a savage -- Scythian.
δουλος noun - nominative singular masculine
doulos doo'-los: a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) -- bond(-man), servant.
ελευθερος adjective - nominative singular masculine
eleutheros el-yoo'-ther-os: unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
τα definite article - nominative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παντα adjective - nominative plural neuter
pas pas: apparently a primary word; all, any, every, the whole
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν preposition
en en: in, at, (up-)on, by, etc.
πασιν adjective - dative plural neuter
pas pas: apparently a primary word; all, any, every, the whole
χριστος noun - nominative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. | New American Standard (©1995)
a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.King James Bible
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. American King James Version
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. American Standard Version
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. Darby Bible Translation
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. English Revised Version
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman: but Christ is all, and in all. Webster's Bible Translation
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. World English Bible
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. Young's Literal Translation
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ. ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Westcott/Hort with Diacritics
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ πάντα καὶ ἐν πᾶσιν Χριστός. ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Greek Orthodox Church
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ τὰ πάντα καὶ ἐν πᾶσι Χριστός. ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Tischendorf 8th Ed. with Diacritics
ὅπου οὐ ἔνι Ἕλλην καί Ἰουδαῖος περιτομή καί ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλά ὁ πᾶς καί ἐν πᾶς Χριστός ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Byzantine/Majority Text (2000)
οπου ουκ ενι ελλην και ιουδαιος περιτομη και ακροβυστια βαρβαρος σκυθης δουλος ελευθερος αλλα τα παντα και εν πασιν χριστος ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Textus Receptus (1894)
οπου ουκ ενι ελλην και ιουδαιος περιτομη και ακροβυστια βαρβαρος σκυθης δουλος ελευθερος αλλα τα παντα και εν πασιν χριστος Latin: Biblia Sacra Vulgata
ubi non est gentilis et Iudaeus circumcisio et praeputium barbarus et Scytha servus et liber sed omnia et in omnibus Christus
Barbarian Bond Bondman Bondservant Can't Christ Circumcised Circumcision Creation Distinction Division Foreigner Free Freeman Greek Jew Nations Renewal Scythian Scyth'ian Servant Slave Uncircumcised Uncircumcision Wherein
Barbarian Bond Bondservant Christ Circumcised Circumcision Creation Distinction Division Foreigner Free Freeman Greek Jew Nations New Renewal Slave Uncircumcised Uncircumcision
Barbarian Bond Bondservant Christ Circumcised Circumcision Creation Distinction Division Foreigner Free Freeman Greek Jew Nations New Renewal Slave Uncircumcised UncircumcisionColossians 3:11 Multilingual Bible Colossiens 3:11 French Colosenses 3:11 Biblia Paralela 歌 羅 西 書 3:11 Chinese Bible | |
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