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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | But from those | τῶν | tōn | 3588 | the | the def. art. |
| who were of high | τι | ti | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| reputation | δοκοῦντων | dokountōn | 1380 | to have an opinion, to seem | from dokos (opinion) |
| (what | ὁποῖοι | opoioi | 3697 | of what sort | from hos, and poios |
| they were makes | διαφέρει | diapherei | 1308 | to carry through, carry about, to differ, make a difference, surpass | from dia and pheró |
| no | οὐδέν | ouden | 3762 | no one, none | from oude and heis |
| difference | | | 1308 | to carry through, carry about, to differ, make a difference, surpass | from dia and pheró |
| to me; God | θεὸς | theos | 2316 | God, a god | of uncertain origin |
| shows | λαμβάνει | lambanei | 2983 | to take, receive | from a prim. root lab- |
| no | οὐ | ou | 3756 | not, no | a prim. word |
| partiality)-- | πρόσωπον | prosōpon | 4383 | the face | from pros and óps (an eye, face) |
| well, | γὰρ | gar | 1063 | for, indeed (a conjunc. used to express cause, explanation, inference or continuation) | a contr. of ge ara (verily then) |
| those | ὁ | o | 3588 | the | the def. art. |
| who were of reputation | δοκοῦντες | dokountes | 1380 | to have an opinion, to seem | from dokos (opinion) |
| contributed | προσανέθεντο | prosanethento | 4323 | to lay on besides, hence to undertake besides (mid.) | from pros and anatithémi |
| nothing | οὐδὲν | ouden | 3762 | no one, none | from oude and heis |
| to me. | | | | | |
|
KJV Lexicon
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δοκουντων verb - present active participle - genitive plural masculine
dokeo dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
τι indefinite pronoun - nominative singular neuter
tis tis: some or any person or object
οποιοι adjective - nominative plural masculine
hopoios hop-oy'-os: of what kind that, i.e. how (as) great (excellent) -- what manner (sort) of, such as whatsoever.
ποτε particle
pote pot-eh': indefinite adverb, at some time, ever -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time past, once, when.
ησαν verb - imperfect indicative - third person
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
ουδεν adjective - nominative singular neuter
oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
μοι personal pronoun - first person dative singular
moi moy: to me -- I, me, mine, my.
διαφερει verb - present active indicative - third person singular
diaphero dee-af-er'-o: to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to differ, or (by implication) surpass
προσωπον noun - accusative singular neuter
prosopon pros'-o-pon: the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ανθρωπου noun - genitive singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
λαμβανει verb - present active indicative - third person singular
lambano lam-ban'-o: to take (in very many applications, literally and figuratively)
εμοι personal pronoun - first person dative singular
emoi em-oy': to me -- I, me, mine, my.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δοκουντες verb - present active participle - nominative plural masculine
dokeo dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
ουδεν adjective - accusative singular neuter
oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
προσανεθεντο verb - second aorist middle indicative - third person
prosanatithemi pros-an-at-ith'-ay-mee: to lay up in addition, i.e. (middle voice and figuratively) to impart or (by implication) to consult -- in conference add, confer. |
New American Standard (©1995)
But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)-- well, those who were of reputation contributed nothing to me.King James Bible
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: American King James Version
But of these who seemed to be somewhat, (whatever they were, it makes no matter to me: God accepts no man's person:) for they who seemed to be somewhat in conference added nothing to me: American Standard Version
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me: Darby Bible Translation
But from those who were conspicuous as being somewhat whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing; English Revised Version
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)--they, I say, who were of repute imparted nothing to me: Webster's Bible Translation
But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me: World English Bible
But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me, Young's Literal Translation
And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing, ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Westcott/Hort with Diacritics
Ἀπὸ δὲ τῶν δοκοῦντων εἶναι τι— ὁποῖοι ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον [ὁ] θεὸς ἀνθρώπου οὐ λαμβάνει— ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο, ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Greek Orthodox Church
ἀπὸ δὲ τῶν δοκούντων εἶναί τι, ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει· ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο, ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀπό δέ ὁ δοκέω εἰμί τὶς ὁποῖος ποτέ εἰμί οὐδείς ἐγώ διαφέρω πρόσωπον ὁ θεός ἄνθρωπος οὐ λαμβάνω ἐγώ γάρ ὁ δοκέω οὐδείς προσανατίθημι ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀπὸ δὲ τῶν δοκούντων εἶναί τι ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Byzantine/Majority Text (2000)
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Textus Receptus (1894)
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο Latin: Biblia Sacra Vulgata
ab his autem qui videbantur esse aliquid quales aliquando fuerint nihil mea interest Deus personam hominis non accipit mihi enim qui videbantur nihil contulerunt
Accept Accepteth Account Add Added Appearance Communicated Conference Conspicuous Contributed Difference Distinctions Doesn't Esteemed External Face Gained Imparted Importance Important Judge Leaders Makes Maketh Man's Matter Matters Message Nothing Partiality Rate Recognizes Reputation Repute Reputed Respected Seemed Shows Somewhat Weight Whatever Whatsoever Whether
Accepteth Account Added Conference Conspicuous Contributed Difference Distinctions External Gained High Imparted Importance Important Judge Leaders Makes Maketh Matter Message New Partiality Recognizes Reputation Repute Reputed Respected Seemed Show Shows Something Somewhat Weight Whatever Whatsoever Whether
Accepteth Account Added Conference Conspicuous Contributed Difference Distinctions External Gained High Imparted Importance Important Judge Leaders Makes Maketh Matter Message New Partiality Recognizes Reputation Repute Reputed Respected Seemed Show Shows Something Somewhat Weight Whatever Whatsoever WhetherGalatians 2:6 Multilingual Bible Galates 2:6 French Gálatas 2:6 Biblia Paralela 加 拉 太 書 2:6 Chinese Bible |
