 |
| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | and recognizing | γνόντες | gnontes | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| the grace | χάριν | charin | 5485 | grace, kindness | a prim. word |
| that had been given | δοθεῖσαν | dotheisan | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| to me, James | Ἰάκωβος | iakōbos | 2385 | James, the name of several Isr. | from the same as Iakób |
| and Cephas | Κηφᾶς | kēphas | 2786 | "a rock," Cephas, a name given to the apostle Peter | of Aramaic origin |
| and John, | Ἰωάννης | iōannēs | 2491 | John, the name of several Isr. | of Hebrew origin Yochanan |
| who were reputed | δοκοῦντες | dokountes | 1380 | to have an opinion, to seem | from dokos (opinion) |
| to be pillars, | στῦλοι | stuloi | 4769 | a pillar | a prim. word |
| gave | ἔδωκαν | edōkan | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| to me and Barnabas | βαρναβᾷ | barnaba | 921 | Barnabas, an Isr. companion of Paul | probably of Aramaic origin |
| the right hand | δεξιὰς | dexias | 1188 | the right hand or side | perhaps a prim. word |
| of fellowship, | κοινωνίας | koinōnias | 2842 | fellowship | from koinónos |
| so | ἵνα | ina | 2443 | in order that, that, so that | a prim. conjunction denoting purpose, definition or result |
| that we [might] [go] to the Gentiles | ἔθνη | ethnē | 1484 | a race, a nation, pl. the nations (as distinct from Isr.) | probably from a prim. root |
| and they to the circumcised. | περιτομήν | peritomēn | 4061 | circumcision | from peritemnó |
|
KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γνοντες verb - second aorist active participle - nominative plural masculine
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χαριν noun - accusative singular feminine
charis khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δοθεισαν verb - aorist passive participle - accusative singular feminine
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
μοι personal pronoun - first person dative singular
moi moy: to me -- I, me, mine, my.
ιακωβος noun - nominative singular masculine
Iakobos ee-ak'-o-bos: Jacobus, the name of three Israelites -- James.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κηφας noun - nominative singular masculine
Kephas kay-fas': the Rock; Cephas (i.e. Kepha), a surname of Peter -- Cephas.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ιωαννης noun - nominative singular masculine
Ioannes ee-o-an'-nace: Joannes (i.e. Jochanan), the name of four Israelites -- John.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δοκουντες verb - present active participle - nominative plural masculine
dokeo dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
στυλοι noun - nominative plural masculine
stulos stoo'-los: a post (style), i.e. (figuratively) support -- pillar.
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
δεξιας adjective - accusative plural feminine
dexios dex-ee-os': the right side or (feminine) hand (as that which usually takes) -- right (hand, side).
εδωκαν verb - aorist active indicative - third person
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
εμοι personal pronoun - first person dative singular
emoi em-oy': to me -- I, me, mine, my.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βαρναβα noun - dative singular masculine
Barnabas bar-nab'-as: son of Nabas (i.e. prophecy); Barnabas, an Israelite -- Barnabas.
κοινωνιας noun - genitive singular feminine
koinonia koy-nohn-ee'-ah: partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction -- (to) communicate(-ation), communion, (contri-)distribution, fellowship.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
ημεις personal pronoun - first person nominative plural
hemeis hay-mice': we (only used when emphatic) -- us, we (ourselves).
[μεν] particle
men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εθνη noun - accusative plural neuter
ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
αυτοι personal pronoun - nominative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
περιτομην noun - accusative singular feminine
peritome per-it-om-ay': circumcision (the rite, the condition or the people, literally or figuratively) -- circumcised, circumcision. | New American Standard (©1995)
and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.King James Bible
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. American King James Version
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision. American Standard Version
and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; Darby Bible Translation
and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas the right hands of fellowship, that we should go to the nations, and they to the circumcision; English Revised Version
and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; Webster's Bible Translation
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision. World English Bible
and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision. Young's Literal Translation
and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision may go, ΠΡΟΣ ΓΑΛΑΤΑΣ 2:9 Greek NT: Westcott/Hort with Diacritics
καὶ γνόντες τὴν χάριν τὴν δοθεῖσαν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι δεξιὰς ἔδωκαν ἐμοὶ καὶ βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν· ΠΡΟΣ ΓΑΛΑΤΑΣ 2:9 Greek NT: Greek Orthodox Church
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρνάβᾳ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν· ΠΡΟΣ ΓΑΛΑΤΑΣ 2:9 Greek NT: Tischendorf 8th Ed. with Diacritics
καί γινώσκω ὁ χάρις ὁ δίδωμι ἐγώ Ἰάκωβος καί Κηφᾶς καί Ἰωάννης ὁ δοκέω στῦλος εἰμί δεξιός δίδωμι ἐγώ καί Βαρνάβας κοινωνία ἵνα ἡμᾶς εἰς ὁ ἔθνος αὐτός δέ εἰς ὁ περιτομή ΠΡΟΣ ΓΑΛΑΤΑΣ 2:9 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης οἱ δοκοῦντες στῦλοι εἶναι δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας ἵνα ἡμεῖς εἰς τὰ ἔθνη αὐτοὶ δὲ εἰς τὴν περιτομήν· ΠΡΟΣ ΓΑΛΑΤΑΣ 2:9 Greek NT: Byzantine/Majority Text (2000)
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις [μεν] εις τα εθνη αυτοι δε εις την περιτομην ΠΡΟΣ ΓΑΛΑΤΑΣ 2:9 Greek NT: Textus Receptus (1894)
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις εις τα εθνη αυτοι δε εις την περιτομην Galatians 2:9 Hebrew Bible
וכאשר ידעו יעקב וכיפא ויוחנן הנחשבים לעמודים את החסד הנתן לי נתנו לי ולבר נבא את יד ימינם ונאות כי נלך אנחנו לגוים והמה למולים׃ Galatians 2:9 Aramaic NT: Peshitta
ܘܟܕ ܝܕܥܘ ܛܝܒܘܬܐ ܕܐܬܝܗܒܬ ܠܝ ܝܥܩܘܒ ܘܟܐܦܐ ܘܝܘܚܢܢ ܗܢܘܢ ܕܡܤܬܒܪܝܢ ܗܘܘ ܕܐܝܬܝܗܘܢ ܥܡܘܕܐ ܝܡܝܢܐ ܕܫܘܬܦܘܬܐ ܝܗܒܘ ܠܝ ܘܠܒܪܢܒܐ ܕܚܢܢ ܒܥܡܡܐ ܘܗܢܘܢ ܒܓܙܘܪܬܐ ܀ Latin: Biblia Sacra Vulgata
et cum cognovissent gratiam quae data est mihi Iacobus et Cephas et Iohannes qui videbantur columnae esse dextras dederunt mihi et Barnabae societatis ut nos in gentes ipsi autem in circumcisionem
Agreed Barnabas Cephas Church Circumcised Circumcision Considered Conspicuous Entrusted Esteemed Fellowship Friends Gentiles Grace Graciously Hands Heathen James Jews John Mission Nations Perceived Peter Pillars Recognising Recognized Recognizing Reputed Seemed
Agreed Barnabas Cephas Church Circumcised Circumcision Considered Entrusted Fellowship Gentiles Grace Graciously Hand Hands Heathen James Jews John Mission Perceived Peter Pillars Recognized Recognizing Reputed Right Seemed
Agreed Barnabas Cephas Church Circumcised Circumcision Considered Entrusted Fellowship Gentiles Grace Graciously Hand Hands Heathen James Jews John Mission Perceived Peter Pillars Recognized Recognizing Reputed Right SeemedGalatians 2:9 Multilingual Bible Galates 2:9 French Gálatas 2:9 Biblia Paralela 加 拉 太 書 2:9 Chinese Bible | |
|
