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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | But now | νῦν | nun | 3568 | now, the present | a prim. particle of pres. time |
| that you have come to know | γνόντες | gnontes | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| God, | θεὸν | theon | 2316 | God, a god | of uncertain origin |
| or | δὲ | de | 1161 | but, and, now, (a connective or adversative particle) | a prim. word |
| rather | μᾶλλον | mallon | 3123 | more | cptv. of the same as malista |
| to be known | γνωσθέντες | gnōsthentes | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| by God, | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| how | πῶς | pōs | 4459 | how? | interrog. adverb from the same as posos |
| is it that you turn back | ἐπιστρέφετε | epistrephete | 1994 | to turn, to return | from epi and strephó |
| again | πάλιν | palin | 3825 | back (of place), again (of time), further | a prim. word |
| to the weak | ἀσθενῆ | asthenē | 772 | without strength, weak | from alpha (as a neg. prefix) and sthenés (strong) |
| and worthless | πτωχὰ | ptōcha | 4434 | (of one who crouches and cowers, hence) beggarly, poor | adjective from ptóssó (to crouch, cower) |
| elemental things, | στοιχεῖα | stoicheia | 4747 | one of a row, hence a letter (of the alphabet), by ext. the elements (of knowledge) | from the same as stoicheó |
| to which | οἷς | ois | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| you desire | θέλετε | thelete | 2309 | to will, wish | a prim. verb |
| to be enslaved | δουλεῦσαι | douleusai | 1398 | to be a slave, to serve | from doulos |
| all over | ἄνωθεν | anōthen | 509 | from above | from anó |
| again? | πάλιν | palin | 3825 | back (of place), again (of time), further | a prim. word |
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KJV Lexicon
νυν adverb
nun noon: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
γνοντες verb - second aorist active participle - nominative plural masculine
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
μαλλον adverb
mallon mal'-lon: (adverbially) more (in a greater degree) or rather -- better, far, (the) more (and more), (so) much (the more), rather.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
γνωσθεντες verb - aorist passive participle - nominative plural masculine
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
υπο preposition
hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
πως adverb - interrogative
pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
επιστρεφετε verb - present active indicative - second person
epistrepho ep-ee-stref'-o: to revert (literally, figuratively or morally) -- come (go) again, convert, (re-)turn (about, again).
παλιν adverb
palin pal'-in: (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ασθενη adjective - accusative plural neuter
asthenes as-then-ace': strengthless (in various applications, literal, figurative and moral) -- more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πτωχα adjective - accusative plural neuter
ptochos pto-khos': a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense -- beggar(-ly), poor.
στοιχεια noun - accusative plural neuter
stoicheion stoy-khi'-on: something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively) -- element, principle, rudiment.
οις relative pronoun - dative plural neuter
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
παλιν adverb
palin pal'-in: (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again.
ανωθεν adverb
anothen an'-o-then: from above; by analogy, from the first; by implication, anew -- from above, again, from the beginning (very first), the top.
δουλευειν verb - present active infinitive
douleuo dool-yoo'-o: to be a slave to (literal or figurative, involuntary or voluntary) -- be in bondage, (do) serve(-ice).
θελετε verb - present active indicative - second person
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in | New American Standard (©1995)
But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?King James Bible
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? American King James Version
But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage? American Standard Version
but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? Darby Bible Translation
but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage? English Revised Version
but now that ye have come to know God, or rather to be known of God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? Webster's Bible Translation
But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage? World English Bible
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? Young's Literal Translation
and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude? ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Westcott/Hort with Diacritics
νῦν δὲ γνόντες θεὸν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα οἷς πάλιν ἄνωθεν δουλεῦσαι θέλετε; ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Greek Orthodox Church
νῦν δὲ γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε; ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Tischendorf 8th Ed. with Diacritics
νῦν δέ γινώσκω θεός μᾶλλον δέ γινώσκω ὑπό θεός πῶς ἐπιστρέφω πάλιν ἐπί ὁ ἀσθενής καί πτωχός στοιχεῖον ὅς πάλιν ἄνωθεν δουλεύω θέλω ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Stephanus Textus Receptus (1550, with accents)
νῦν δὲ γνόντες θεόν μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα οἷς πάλιν ἄνωθεν δουλεύειν θέλετε ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Byzantine/Majority Text (2000)
νυν δε γνοντες θεον μαλλον δε γνωσθεντες υπο θεου πως επιστρεφετε παλιν επι τα ασθενη και πτωχα στοιχεια οις παλιν ανωθεν δουλευειν θελετε ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Textus Receptus (1894)
νυν δε γνοντες θεον μαλλον δε γνωσθεντες υπο θεου πως επιστρεφετε παλιν επι τα ασθενη και πτωχα στοιχεια οις παλιν ανωθεν δουλευειν θελετε Latin: Biblia Sacra Vulgata
nunc autem cum cognoveritis Deum immo cogniti sitis a Deo quomodo convertimini iterum ad infirma et egena elementa quibus denuo servire vultis
Anew Beggarly Bondage Desire Desiring Elemental Elements Enslaved Feeble However Miserable Notions Poor Principles Rather Rudimentary Rudiments Servants Servitude Slaves Spirits Truly Turn Turning Weak Whereunto Willing Wish Worthless
Bondage Desire Desiring Elemental Elements Feeble First However Miserable Notions Once Poor Principles Rather Rudimentary Servants Slaves Spirits Turn Turning Want Weak Whereunto Willing Worthless
Bondage Desire Desiring Elemental Elements Feeble First However Miserable Notions Once Poor Principles Rather Rudimentary Servants Slaves Spirits Turn Turning Want Weak Whereunto Willing WorthlessGalatians 4:9 Multilingual Bible Galates 4:9 French Gálatas 4:9 Biblia Paralela 加 拉 太 書 4:9 Chinese Bible | |
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