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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For the Law, | νόμος | nomos | 3551 | that which is assigned, hence usage, law | from nemó (to parcel out) |
| since it has | ἔχων | echōn | 2192 | to have, hold | a prim. verb |
| [only] a shadow | Σκιὰν | skian | 4639 | shadow | a prim. word |
| of the good things | ἀγαθῶν | agathōn | 18 | good | of uncertain origin |
| to come | μελλόντων | mellontōn | 3195 | to be about to | a prim. verb |
| [and] not the very | αὐτὴν | autēn | 846 | (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same | an intensive pronoun, a prim. word |
| form | εἰκόνα | eikona | 1504 | an image, i.e. lit. statue, fig. representation | from eikó |
| of things, | πραγμάτων | pragmatōn | 4229 | a deed, a matter | from prassó |
| can | δύνανται | dunantai | 1410 | to be able, to have power | a prim. verb |
| never, | οὐδέποτε | oudepote | 3763 | never | from oude and pote |
| by the same | αὐταῖς | autais | 846 | (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same | an intensive pronoun, a prim. word |
| sacrifices | θυσίαις | thusiais | 2378 | a sacrifice | from thuó |
| which | ἃς | as | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| they offer | προσφέρουσιν | prospherousin | 4374 | to bring to, i.e. to offer | from pros and pheró |
| continually | διηνεκὲς | diēnekes | 1336 | carried through, continuous | from the aor. of diapheró |
| year by year, | ἐνιαυτὸν | eniauton | 1763 | a cycle of time, a year | of uncertain origin |
| make perfect | τελειῶσαι | teleiōsai | 5048 | to bring to an end, to complete, perfect | from teleios |
| those | ὁ | o | 3588 | the | the def. art. |
| who draw near. | προσερχομένους | proserchomenous | 4334 | to approach, to draw near | from pros and erchomai |
| KJV Lexicon σκιαν noun - accusative singular feminine skia  skee'-ah:  shade or a shadow (literally or figuratively (darkness of error or an adumbration) -- shadow. γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) εχων verb - present active participle - nominative singular masculine echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. νομος noun - nominative singular masculine nomos  nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. των definite article - genitive plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μελλοντων verb - present active participle - genitive plural neuter mello  mel'-lo: to intend, i.e. be about to be, do, or suffer something αγαθων adjective - genitive plural neuter agathos  ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well. ουκ particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. αυτην personal pronoun - accusative singular feminine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons την definite article - accusative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εικονα noun - accusative singular feminine eikon  i-kone': a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance -- image. των definite article - genitive plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πραγματων noun - genitive plural neuter pragma  prag'-mah: a deed; by implication, an affair; by extension, an object (material) -- business, matter, thing, work. κατ preposition kata  kat-ah': (prepositionally) down (in place or time), in varied relations ενιαυτον noun - accusative singular masculine eniautos  en-ee-ow-tos':  a year -- year. ταις definite article - dative plural feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αυταις personal pronoun - dative plural feminine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons θυσιαις noun - dative plural feminine thusia  thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice. ας relative pronoun - accusative plural feminine hos  hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. προσφερουσιν verb - present active indicative - third person prosphero  pros-fer'-o: to bear towards, i.e. lead to, tender (especially to God), treat -- bring (to, unto), deal with, do, offer (unto, up), present unto, put to. εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. διηνεκες adjective - accusative singular neuter dienekes  dee-ay-nek-es': perpetually -- + continually, for ever. ουδεποτε adverb oudepote  oo-dep'-ot-eh: not even at any time, i.e. never at all -- neither at any time, never, nothing at any time. δυνανται verb - present middle or passive deponent indicative - third person dunamai  doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. τους definite article - accusative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. προσερχομενους verb - present middle or passive deponent participle - accusative plural masculine proserchomai  pros-er'-khom-ahee: to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to τελειωσαι verb - aorist active middle or passive deponent teleioo  tel-i-o'-o: to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character) -- consecrate, finish, fulfil, make) perfect. | New American Standard (©1995) For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.King James Bible For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. American King James Version For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. American Standard Version For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. Darby Bible Translation For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. English Revised Version For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. Webster's Bible Translation For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect. World English Bible For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. Young's Literal Translation For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Westcott/Hort with Diacritics Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύνανται τοὺς προσερχομένους τελειῶσαι· ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Greek Orthodox Church Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς, οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι· ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Tischendorf 8th Ed. with Diacritics σκιά γάρ ἔχω ὁ νόμος ὁ μέλλω ἀγαθός οὐ αὐτός ὁ εἰκών ὁ πρᾶγμα κατά ἐνιαυτός ὁ αὐτός θυσία ὅς προσφέρω εἰς ὁ διηνεκής οὐδέποτε δύναμαι ὁ προσέρχομαι τελειόω ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Stephanus Textus Receptus (1550, with accents) Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι· ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Byzantine/Majority Text (2000) σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυνανται τους προσερχομενους τελειωσαι ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Textus Receptus (1894) σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι Hebrews 10:1 Hebrew Bible כי התורה בהיות בה צל הטבות העתידות ולא מראה עצם הדברים אין ביכלתה להשלים את הקרבים בקרבנות ההם אשר יקריבו תמיד מדי שנה בשנה׃ Hebrews 10:1 Aramaic NT: Peshitta ܢܡܘܤܐ ܓܝܪ ܛܠܢܝܬܐ ܐܝܬ ܗܘܐ ܒܗ ܕܛܒܬܐ ܕܥܬܝܕܢ ܠܐ ܗܘܐ ܩܢܘܡܐ ܕܝܠܗܝܢ ܕܨܒܘܬܐ ܡܛܠ ܗܢܐ ܟܕ ܒܟܠ ܫܢܐ ܗܢܘܢ ܟܕ ܗܢܘܢ ܕܒܚܐ ܡܬܩܪܒܝܢ ܗܘܘ ܠܐ ܡܡܬܘV ܐܫܟܚܘ ܕܢܓܡܪܘܢ ܠܐܝܠܝܢ ܕܡܩܪܒܝܢ ܠܗܘܢ ܀ Latin: Biblia Sacra Vulgata umbram enim habens lex bonorum futurorum non ipsam imaginem rerum per singulos annos hisdem ipsis hostiis quas offerunt indesinenter numquam potest accedentes perfectos facere
 TRUE Altar Approach Blessings Clean Comers Complete Completely Continually Copy Draw Endlessly Exhibits Form Freedom Future Image Instead Itself Law Matters Nigh Offer Offered Offerings Outline Perfect Poor Priests Realities Reason Repeated Repeating Representation Sacrifices Shadow Sin Themselves Thereunto Worship Yearly
 Blessings Complete Continually Draw Freedom Good Image Law Offer Offered Outline Perfect Priests Repeating Representation Sacrifices Shadow Sin Themselves Thereunto
 Blessings Complete Continually Draw Freedom Good Image Law Offer Offered Outline Perfect Priests Repeating Representation Sacrifices Shadow Sin Themselves ThereuntoHebrews 10:1 Multilingual Bible Hébreux 10:1 French Hebreos 10:1 Biblia Paralela 希 伯 來 書 10:1 Chinese Bible | |
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