| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | All | πᾶσα | pasa | 3956 | all, every | a prim. word |
| discipline | παιδεία | paideia | 3809 | the rearing of a child, training, discipline | from paideuó |
| for the moment | παρὸν | paron | 3918b | to be present, to have come | from para and eimi |
| seems | δοκεῖ | dokei | 1380 | to have an opinion, to seem | from dokos (opinion) |
| not to be joyful, | χαρᾶς | charas | 5479 | joy, delight | from chairó |
| but sorrowful; | λύπης | lupēs | 3077 | pain of body or mind, grief, sorrow | a prim. word |
| yet | μὲν | men | 1161 | but, and, now, (a connective or adversative particle) | a prim. word |
| to those | τὸ | to | 3588 | the | the def. art. |
| who have been trained | γεγυμνασμένοις | gegumnasmenois | 1128 | to exercise naked, to train | from gumnos |
| by it, afterwards | ὕστερον | usteron | 5305 | afterwards, later | neut. of husteros |
| it yields | ἀποδίδωσιν | apodidōsin | 591 | to give up, give back, return, restore | from apo and didómi |
| the peaceful | εἰρηνικὸν | eirēnikon | 1516 | peaceful | from eiréné |
| fruit | καρπὸν | karpon | 2590 | fruit | a prim. word |
| of righteousness. | δικαιοσύνης | dikaiosunēs | 1343 | righteousness, justice | from dikaios |
|
KJV Lexicon
πασα adjective - nominative singular feminine
pas pas: apparently a primary word; all, any, every, the whole
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
παιδεια noun - nominative singular feminine
paideia pahee-di'-ah: tutorage, i.e. education or training; by implication, disciplinary correction -- chastening, chastisement, instruction, nurture.
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
μεν particle
men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παρον verb - present participle - accusative singular neuter
pareimi par'-i-mee: to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property -- come, have, be here, + lack, (be here) present.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
δοκει verb - present active indicative - third person singular
dokeo dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
χαρας noun - genitive singular feminine
chara khar-ah': cheerfulness, i.e. calm delight -- gladness, greatly, (be exceeding) joy(-ful, -fully, -fulness, -ous).
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
λυπης noun - genitive singular feminine
lupe loo'-pay: sadness -- grief, grievous, + grudgingly, heaviness, sorrow.
υστερον adverb
husteron hoos'-ter-on: more lately, i.e. eventually -- afterward, (at the) last (of all).
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
καρπον noun - accusative singular masculine
karpos kar-pos': fruit (as plucked), literally or figuratively -- fruit.
ειρηνικον adjective - accusative singular feminine
eirenikos i-ray-nee-kos': pacific; by implication, salutary -- peaceable.
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δι preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
αυτης personal pronoun - genitive singular feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
γεγυμνασμενοις verb - perfect passive participle - dative plural masculine
gumnazo goom-nad'-zo: to practise naked (in the games), i.e. train (figuratively) -- exercise.
αποδιδωσιν verb - present active indicative - third person singular
apodidomi ap-od-eed'-o-mee: to give away, i.e. up, over, back, etc. (in various applications)
δικαιοσυνης noun - genitive singular feminine
dikaiosune dik-ah-yos-oo'-nay: equity (of character or act); specially (Christian) justification -- righteousness. |
New American Standard (©1995)
All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.King James Bible
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. American King James Version
Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby. American Standard Version
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. Darby Bible Translation
But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it. English Revised Version
All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. Webster's Bible Translation
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it. World English Bible
All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby. Young's Literal Translation
and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:11 Greek NT: Westcott/Hort with Diacritics
πᾶσα μὲν παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:11 Greek NT: Greek Orthodox Church
πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:11 Greek NT: Tischendorf 8th Ed. with Diacritics
πᾶς μέν παιδεία πρός μέν ὁ πάρειμι οὐ δοκέω χαρά εἰμί ἀλλά λύπη ὕστερον δέ καρπός εἰρηνικός ὁ διά αὐτός γυμνάζω ἀποδίδωμι δικαιοσύνη ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:11 Greek NT: Stephanus Textus Receptus (1550, with accents)
πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι' αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:11 Greek NT: Byzantine/Majority Text (2000)
πασα δε παιδεια προς μεν το παρον ου δοκει χαρας ειναι αλλα λυπης υστερον δε καρπον ειρηνικον τοις δι αυτης γεγυμνασμενοις αποδιδωσιν δικαιοσυνης ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:11 Greek NT: Textus Receptus (1894)
πασα δε παιδεια προς μεν το παρον ου δοκει χαρας ειναι αλλα λυπης υστερον δε καρπον ειρηνικον τοις δι αυτης γεγυμνασμενοις αποδιδωσιν δικαιοσυνης Latin: Biblia Sacra Vulgata
omnis autem disciplina in praesenti quidem videtur non esse gaudii sed maeroris postea autem fructum pacatissimum exercitatis per eam reddit iustitiae
Afterward Chastening Exercised Fruit Grievous Harvest However Joyous Later Painful Peace Peaceful Pleasant Present Produces Righteousness Seems Thereby Trained Yet Yields
Afterward Afterwards Chastening Discipline Exercised Fruit Full Grief Grievous However Joy Joyful Joyous Matter Moment Namely Nevertheless Pain Painful Passed Peace Peaceable Peaceful Pleasant Present Produces Punishment Rather Result Righteousness Seemeth Seems Thereby Time Trained Training Yieldeth Yields
Afterward Afterwards Chastening Discipline Exercised Fruit Full Grief Grievous However Joy Joyful Joyous Matter Moment Namely Nevertheless Pain Painful Passed Peace Peaceable Peaceful Pleasant Present Produces Punishment Rather Result Righteousness Seemeth Seems Thereby Time Trained Training Yieldeth YieldsHebrews 12:11 Multilingual Bible Hébreux 12:11 French Hebreos 12:11 Biblia Paralela 希 伯 來 書 12:11 Chinese Bible |
