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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Otherwise, | ἐπεὶ | epei | 1893 | when, because | from epi and ei |
| He would have needed | ἔδει | edei | 1163 | it is necessary | a form of deó |
| to suffer | παθεῖν | pathein | 3958 | to suffer, to be acted on | akin to penthos |
| often | πολλάκις | pollakis | 4178 | often | adverb from polus |
| since | ἀπὸ | apo | 575 | from, away from | a preposition and a prim. particle |
| the foundation | καταβολῆς | katabolēs | 2602 | a laying down | from kataballó |
| of the world; | κοσμοῦ | kosmou | 2889 | order, the world | a prim. word |
| but now | νυνὶ | nuni | 3570 | now | a strengthened form of nun |
| once | ἅπαξ | apax | 530 | once | from alpha (as a cop. prefix) and a prim. root pag- |
| at the consummation | συντελείᾳ | sunteleia | 4930 | a joint payment (for public service), joint action, spec. completion | from sunteleó |
| of the ages | αἰώνων | aiōnōn | 165 | a space of time, an age | from a prim. root appar. mean. continued duration |
| He has been manifested | πεφανέρωται | pephanerōtai | 5319 | to make visible, make clear | from phaneros |
| to put away | ἀθέτησιν | athetēsin | 115 | a setting aside | from atheteó |
| sin | ἁμαρτίας | amartias | 266 | a sin, failure | from hamartanó |
| by the sacrifice | θυσίας | thusias | 2378 | a sacrifice | from thuó |
| of Himself. | αὐτὸν | auton | 846 | (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same | an intensive pronoun, a prim. word |
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KJV Lexicon
επει conjunction
epei ep-i': thereupon, i.e. since (of time or cause) -- because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
εδει verb - imperfect impersonal active indicative - third person singular
dei die: also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
πολλακις adverb
pollakis pol-lak'-is: many times, i.e. frequently -- oft(-en, -entimes, -times).
παθειν verb - second aorist active middle or passive deponent
pascho pas'-kho: to experience a sensation or impression (usually painful) -- feel, passion, suffer, vex.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
καταβολης noun - genitive singular feminine
katabole kat-ab-ol-ay': a deposition, i.e. founding; figuratively, conception -- conceive, foundation.
κοσμου noun - genitive singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
νυν adverb
nun noon: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
απαξ adverb
hapax hap'-ax: one (or a single) time (numerically or conclusively) -- once.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
συντελεια noun - dative singular feminine
sunteleia soon-tel'-i-ah: entire completion, i.e. consummation (of a dispensation) -- end.
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιωνων noun - genitive plural masculine
aion ahee-ohn': an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αθετησιν noun - accusative singular feminine
athetesis ath-et'-ay-sis: cancellation -- disannulling, put away.
αμαρτιας noun - genitive singular feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θυσιας noun - genitive singular feminine
thusia thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
πεφανερωται verb - perfect passive indicative - third person singular
phaneroo fan-er-o'-o: to render apparent -- appear, manifestly declare, (make) manifest (forth), shew (self). |
New American Standard (©1995)
Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.King James Bible
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. American King James Version
For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. American Standard Version
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. Darby Bible Translation
since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. English Revised Version
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. Webster's Bible Translation
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. World English Bible
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. Young's Literal Translation
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:26 Greek NT: Westcott/Hort with Diacritics
ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κοσμοῦ· νυνὶ δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν τῆς ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:26 Greek NT: Greek Orthodox Church
ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:26 Greek NT: Tischendorf 8th Ed. with Diacritics
ἐπεί δεῖ αὐτός πολλάκις πάσχω ἀπό καταβολή κόσμος νυνί δέ ἅπαξ ἐπί συντέλεια ὁ αἰών εἰς ἀθέτησις ἁμαρτία διά ὁ θυσία αὐτός φανερόω ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:26 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:26 Greek NT: Byzantine/Majority Text (2000)
επει εδει αυτον πολλακις παθειν απο καταβολης κοσμου νυν δε απαξ επι συντελεια των αιωνων εις αθετησιν αμαρτιας δια της θυσιας αυτου πεφανερωται ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:26 Greek NT: Textus Receptus (1894)
επει εδει αυτον πολλακις παθειν απο καταβολης κοσμου νυν δε απαξ επι συντελεια των αιωνων εις αθετησιν αμαρτιας δια της θυσιας αυτου πεφανερωται Latin: Biblia Sacra Vulgata
alioquin oportebat eum frequenter pati ab origine mundi nunc autem semel in consummatione saeculorum ad destitutionem peccati per hostiam suam apparuit
Age Ages Appeared Behoved Case Christ Close Consummation Creation Deaths Fact Foundation Full Making Manifested Matter Needed Obliged Offering Often Onwards Order Otherwise Putting Repeatedly Revealed Sacrifice Sin Suffer Suffered Undergone
Ages Appeared Case Christ Close Consummation Creation Deaths End Fact Foundation Making Matter Needed Offering Often Once Onwards Order Revealed Sacrifice Sin Suffer Suffered Time Times Undergone World
Ages Appeared Case Christ Close Consummation Creation Deaths End Fact Foundation Making Matter Needed Offering Often Once Onwards Order Revealed Sacrifice Sin Suffer Suffered Time Times Undergone WorldHebrews 9:26 Multilingual Bible Hébreux 9:26 French Hebreos 9:26 Biblia Paralela 希 伯 來 書 9:26 Chinese Bible |
