| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Therefore, | διὸ | dio | 1352 | wherefore, on which account | from dia and hos, |
| putting aside | ἀποθέμενοι | apothemenoi | 659 | to put off, lay aside | from apo and tithémi |
| all | πᾶσαν | pasan | 3956 | all, every | a prim. word |
| filthiness | ῥυπαρίαν | ruparian | 4507b | fig. filthiness | from rhuparos |
| and [all] that remains | περισσείαν | perisseian | 4050 | superfluity | from perisseuó |
| of wickedness, | κακίας | kakias | 2549 | wickedness | from kakos |
| in humility | πραΰτητι | prautēti | 4240 | gentleness | from praus |
| receive | δέξασθε | dexasthe | 1209 | to receive | a prim. verb |
| the word | λόγον | logon | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| implanted, | ἔμφυτον | emphuton | 1721 | innate, implanted | from emphuó (to implant) |
| which is able | δυνάμενον | dunamenon | 1410 | to be able, to have power | a prim. verb |
| to save | σῶσαι | sōsai | 4982 | to save | from sós (safe, well) |
| your souls. | ψυχὰς | psuchas | 5590 | breath, the soul | of uncertain origin |
|
KJV Lexicon
διο conjunction
dio dee-o': through which thing, i.e. consequently -- for which cause, therefore, wherefore.
αποθεμενοι verb - second aorist middle passive - nominative plural masculine
apotithemi ap-ot-eeth'-ay-mee: to put away -- cast off, lay apart (aside, down), put away (off).
πασαν adjective - accusative singular feminine
pas pas: apparently a primary word; all, any, every, the whole
ρυπαριαν noun - accusative singular feminine
rhuparia hroo-par-ee'-ah: dirtiness (morally) -- turpitude.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περισσειαν noun - accusative singular feminine
perisseia per-is-si'-ah: surplusage, i.e. superabundance -- abundance(-ant, (-ly), superfluity.
κακιας noun - genitive singular feminine
kakia kak-ee'-ah: badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble -- evil, malice(-iousness), naughtiness, wickedness.
εν preposition
en en: in, at, (up-)on, by, etc.
πραυτητι noun - dative singular feminine
prautes prah-oo'-tace: mildness, i.e. (by implication) humility -- meekness.
δεξασθε verb - aorist middle deponent imperative - second person
dechomai dekh'-om-ahee: to receive (in various applications, literally or figuratively) -- accept, receive, take.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εμφυτον adjective - accusative singular masculine
emphutos em'-foo-tos: implanted (figuratively) -- engrafted.
λογον noun - accusative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δυναμενον verb - present middle or passive deponent participle - accusative singular masculine
dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
σωσαι verb - aorist active middle or passive deponent
sozo sode'-zo: to save, i.e. deliver or protect -- heal, preserve, save (self), do well, be (make) whole.
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ψυχας noun - accusative plural feminine
psuche psoo-khay': breath, i.e. (by implication) spirit, abstractly or concretely -- heart (+ -ily), life, mind, soul, + us, + you.
υμων personal pronoun - second person genitive plural
humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). |
New American Standard (©1995)
Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.King James Bible
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. American King James Version
Why lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. American Standard Version
Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. Darby Bible Translation
Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls. English Revised Version
Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. Webster's Bible Translation
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls. World English Bible
Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. Young's Literal Translation
wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls; ΙΑΚΩΒΟΥ 1:21 Greek NT: Westcott/Hort with Diacritics
διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι, δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν. ΙΑΚΩΒΟΥ 1:21 Greek NT: Greek Orthodox Church
διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν. ΙΑΚΩΒΟΥ 1:21 Greek NT: Tischendorf 8th Ed. with Diacritics
διό ἀποτίθημι πᾶς ῥυπαρία καί περισσεία κακία ἐν πραΰτης δέχομαι ὁ ἔμφυτος λόγος ὁ δύναμαι σώζω ὁ ψυχή ὑμεῖς ΙΑΚΩΒΟΥ 1:21 Greek NT: Stephanus Textus Receptus (1550, with accents)
διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν ΙΑΚΩΒΟΥ 1:21 Greek NT: Byzantine/Majority Text (2000)
διο αποθεμενοι πασαν ρυπαριαν και περισσειαν κακιας εν πραυτητι δεξασθε τον εμφυτον λογον τον δυναμενον σωσαι τας ψυχας υμων ΙΑΚΩΒΟΥ 1:21 Greek NT: Textus Receptus (1894)
διο αποθεμενοι πασαν ρυπαριαν και περισσειαν κακιας εν πραυτητι δεξασθε τον εμφυτον λογον τον δυναμενον σωσαι τας ψυχας υμων Latin: Biblia Sacra Vulgata
propter quod abicientes omnem inmunditiam et abundantiam malitiae in mansuetudine suscipite insitum verbum quod potest salvare animas vestras
Able Abounding Accept Apart Aside Behaviour Dirty Engrafted Evil Filth Filthiness Growth Humble Humbly Humility Implanted Influences Ingrafted Lay Laying Meekness Message Moral Naughtiness Overflowing Overweight Planted Prevail Prevalent Pride Putting Rank Reason Receive Receiving Remains Ridding Salvation Save Souls Spirit Superabundance Superfluity Vile Welcome Wherefore Wickedness Within Yourselves
Able Accept Apart Behaviour Dirty Evil Filth Filthiness Humble Humbly Humility Implanted Influences Ingrafted Lay Meekness Message Moral Naughtiness Overflowing Planted Prevail Prevalent Pride Putting Rank Reason Receive Rid Salvation Save Souls Spirit Superfluity Vile Welcome Wherefore Wickedness Within Word Yourselves
Able Accept Apart Behaviour Dirty Evil Filth Filthiness Humble Humbly Humility Implanted Influences Ingrafted Lay Meekness Message Moral Naughtiness Overflowing Planted Prevail Prevalent Pride Putting Rank Reason Receive Rid Salvation Save Souls Spirit Superfluity Vile Welcome Wherefore Wickedness Within Word YourselvesJames 1:21 Multilingual Bible Jacques 1:21 French Santiago 1:21 Biblia Paralela 雅 各 書 1:21 Chinese Bible |
