| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Nathanael | Ναθαναήλ | nathanaēl | 3482 | Nathanael (probably the same as Bartholomew, see NG0918) | of Hebrew origin Nethanel |
| said | λέγει | legei | 3004 | to say | a prim. verb |
| to Him, "How | πόθεν | pothen | 4159 | from where | adverb from the same as posos |
| do You know | γινώσκεις | ginōskeis | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| me?" Jesus | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| answered | ἀπεκρίθη | apekrithē | 611 | to answer | from apo and krinó |
| and said | | | 3004 | to say | a prim. verb |
| to him, "Before | πρὸ | pro | 4253 | before | a prim. preposition |
| Philip | Φίλιππον | philippon | 5376 | "horse-loving," Philip, two sons of Herod the Great, also two Christian | from philos and hippos |
| called | φωνῆσαι | phōnēsai | 5455 | to call out | from phóné |
| you, when you were under | ὑπὸ | upo | 5259 | by, under | a prim. preposition |
| the fig tree, | συκῆν | sukēn | 4808 | a fig tree | from sukon |
| I saw | | | 3708 | to see, perceive, attend to | a prim. verb |
| you." | | | | | |
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KJV Lexicon
λεγει verb - present active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ναθαναηλ proper noun
Nathanael nath-an-ah-ale': Nathanael (i.e. Nathanel), an Israelite and Christian -- Nathanael.
ποθεν adverb - interrogative
pothen poth'-en: from which (as interrogative) or what (as relative) place, state, source or cause -- whence.
με personal pronoun - first person accusative singular
me meh: me -- I, me, my.
γινωσκεις verb - present active indicative - second person singular
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
απεκριθη verb - aorist middle deponent indicative - third person singular
apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ειπεν verb - second aorist active indicative - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
προ preposition
pro pro: fore, i.e. in front of, prior (figuratively, superior) to -- above, ago, before, or ever. In the comparative, it retains the same significations.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σε personal pronoun - second person accusative singular
se seh: thee -- thee, thou, thy house.
φιλιππον noun - accusative singular masculine
Philippos fil'-ip-pos: fond of horses; Philippus, the name of four Israelites -- Philip.
φωνησαι verb - aorist active middle or passive deponent
phoneo fo-neh'-o: to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation -- call (for), crow, cry.
οντα verb - present participle - accusative singular masculine
on oan: being -- be, come, have.
υπο preposition
hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
συκην noun - accusative singular feminine
suke soo-kay': a fig-tree -- fig tree.
ειδον verb - second aorist active indicative - first person singular
eido i'-do: to see; by implication, (in the perfect tense only) to know
σε personal pronoun - second person accusative singular
se seh: thee -- thee, thou, thy house. | New American Standard (©1995)
Nathanael said to Him, "How do You know me?" Jesus answered and said to him, "Before Philip called you, when you were under the fig tree, I saw you."King James Bible
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. American King James Version
Nathanael said to him, From where know you me? Jesus answered and said to him, Before that Philip called you, when you were under the fig tree, I saw you. American Standard Version
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee. Darby Bible Translation
Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee. English Revised Version
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee. Webster's Bible Translation
Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig-tree, I saw thee. World English Bible
Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Young's Literal Translation
Nathanael saith to him, 'Whence me dost thou know?' Jesus answered and said to him, 'Before Philip's calling thee -- thou being under the fig-tree -- I saw thee.' ΚΑΤΑ ΙΩΑΝΝΗΝ 1:48 Greek NT: Westcott/Hort with Diacritics
λέγει αὐτῷ Ναθαναήλ· πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· πρὸ τοῦ σε Φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδον σε. ΚΑΤΑ ΙΩΑΝΝΗΝ 1:48 Greek NT: Greek Orthodox Church
εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· Ἴδε ἀληθῶς Ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστι. ΚΑΤΑ ΙΩΑΝΝΗΝ 1:48 Greek NT: Tischendorf 8th Ed. with Diacritics
εἶδεν Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· ἴδε ἀληθῶς Ἰσραηλείτης, ἐν ᾧ δόλος οὐκ ἔστιν. ΚΑΤΑ ΙΩΑΝΝΗΝ 1:48 Greek NT: Stephanus Textus Receptus (1550, with accents)
λέγει αὐτῷ Ναθαναήλ Πόθεν με γινώσκεις ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ Πρὸ τοῦ σε Φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε ΚΑΤΑ ΙΩΑΝΝΗΝ 1:48 Greek NT: Byzantine/Majority Text (2000)
λεγει αυτω ναθαναηλ ποθεν με γινωσκεις απεκριθη ιησους και ειπεν αυτω προ του σε φιλιππον φωνησαι οντα υπο την συκην ειδον σε ΚΑΤΑ ΙΩΑΝΝΗΝ 1:48 Greek NT: Textus Receptus (1894)
λεγει αυτω ναθαναηλ ποθεν με γινωσκεις απεκριθη ο ιησους και ειπεν αυτω προ του σε φιλιππον φωνησαι οντα υπο την συκην ειδον σε Latin: Biblia Sacra Vulgata
dicit ei Nathanahel unde me nosti respondit Iesus et dixit ei priusquam te Philippus vocaret cum esses sub ficu vidi te
Calling Fig Fig-tree Nathanael Nathan'a-el Philip Philip's Says Talking Tree Wast Whence
Fig Fig-Tree Jesus Nathanael Nathan'a-El Philip Philip's Talking Tree Wast Whence
Fig Fig-Tree Jesus Nathanael Nathan'a-El Philip Philip's Talking Tree Wast WhenceJohn 1:48 Multilingual Bible Jean 1:48 French Juan 1:48 Biblia Paralela 約 翰 福 音 1:48 Chinese Bible | |
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