| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "If | εἰ | ei | 1487 | sometimes used with a command or as an indirect question, etc.) | a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true |
| he called | | | 3004 | to say | a prim. verb |
| them gods, | θεοὺς | theous | 2316 | God, a god | of uncertain origin |
| to whom | οὓς | ous | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| the word | λόγος | logos | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| came | ἐγένετο | egeneto | 1096 | to come into being, to happen, to become | from a prim. root gen- |
| (and the Scripture | γραφή | graphē | 1124 | a writing, scripture | from graphó |
| cannot | δύναται | dunatai | 1410 | to be able, to have power | a prim. verb |
| be broken), | λυθῆναι | luthēnai | 3089 | to loose, to release, to dissolve | a prim. verb |
|
KJV Lexicon
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
εκεινους demonstrative pronoun - accusative plural masculine
ekeinos ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
ειπεν verb - second aorist active indicative - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
θεους noun - accusative plural masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
ους relative pronoun - accusative plural masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογος noun - nominative singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εγενετο verb - second aorist middle deponent indicative - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
δυναται verb - present middle or passive deponent indicative - third person singular
dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
λυθηναι verb - aorist passive middle or passive deponent
luo loo'-o: to loosen -- break (up), destroy, dissolve, (un-)loose, melt, put off.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γραφη noun - nominative singular feminine
graphe graf-ay': a document, i.e. holy Writ (or its contents or a statement in it) -- scripture. |
New American Standard (©1995)
"If he called them gods, to whom the word of God came (and the Scripture cannot be broken),King James Bible
If he called them gods, unto whom the word of God came, and the scripture cannot be broken; American King James Version
If he called them gods, to whom the word of God came, and the scripture cannot be broken; American Standard Version
If he called them gods, unto whom the word of God came (and the scripture cannot be broken), Darby Bible Translation
If he called them gods to whom the word of God came (and the scripture cannot be broken), English Revised Version
If he called them gods, unto whom the word of God came (and the scripture cannot be broken), Webster's Bible Translation
If he called them gods, to whom the word of God came, and the scripture cannot be broken; World English Bible
If he called them gods, to whom the word of God came (and the Scripture can't be broken), Young's Literal Translation
if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,) ΚΑΤΑ ΙΩΑΝΝΗΝ 10:35 Greek NT: Westcott/Hort with Diacritics
εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή, ΚΑΤΑ ΙΩΑΝΝΗΝ 10:35 Greek NT: Greek Orthodox Church
εἰ ἐκείνους εἶπε θεοὺς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή, ΚΑΤΑ ΙΩΑΝΝΗΝ 10:35 Greek NT: Tischendorf 8th Ed. with Diacritics
εἰ ἐκείνους εἶπεν θεούς, πρὸς οὓς ὁ λόγος ἐγένετο τοῦ θεοῦ, καὶ οὐ δύναται λυθῆναι ἡ γραφή· ΚΑΤΑ ΙΩΑΝΝΗΝ 10:35 Greek NT: Stephanus Textus Receptus (1550, with accents)
εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο καὶ οὐ δύναται λυθῆναι ἡ γραφή ΚΑΤΑ ΙΩΑΝΝΗΝ 10:35 Greek NT: Byzantine/Majority Text (2000)
ει εκεινους ειπεν θεους προς ους ο λογος του θεου εγενετο και ου δυναται λυθηναι η γραφη ΚΑΤΑ ΙΩΑΝΝΗΝ 10:35 Greek NT: Textus Receptus (1894)
ει εκεινους ειπεν θεους προς ους ο λογος του θεου εγενετο και ου δυναται λυθηναι η γραφη Latin: Biblia Sacra Vulgata
si illos dixit deos ad quos sermo Dei factus est et non potest solvi scriptura
Able Addressed Annulled Broken Can't Gods God's Scripture Writing Writings
Able Addressed Annulled Broken Gods God's Scripture Word Writing Writings
Able Addressed Annulled Broken Gods God's Scripture Word Writing WritingsJohn 10:35 Multilingual Bible Jean 10:35 French Juan 10:35 Biblia Paralela 約 翰 福 音 10:35 Chinese Bible |
