| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | So | οὖν | oun | 3767 | therefore, then, (and) so | a prim. word |
| the Pharisees | Φαρισαῖοι | pharisaioi | 5330 | a Pharisee, member of a Jewish religious sect | of Hebrew origin, cf. parash |
| said | εἶπαν | eipan | 3004 | to say | a prim. verb |
| to one another, | ἑαυτούς | eautous | 1438 | of himself, herself, itself | from a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos |
| "You see | θεωρεῖτε | theōreite | 2334 | to look at, gaze | from theóros (an envoy, spectator) |
| that you are not doing | ὠφελεῖτε | ōpheleite | 5623 | to help, benefit, do good | from ophelos |
| any | οὐδέν | ouden | 3762 | no one, none | from oude and heis |
| good; | | | 5623 | to help, benefit, do good | from ophelos |
| look, | | | 2396 | see! behold! | from eidon, used as an interj. |
| the world | κόσμος | kosmos | 2889 | order, the world | a prim. word |
| has gone | ἀπῆλθεν | apēlthen | 565 | to go away, go after | from apo and erchomai |
| after | ὀπίσω | opisō | 3694 | back, behind, after | from the same as opisthen |
| Him." | | | | | |
|
KJV Lexicon
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
φαρισαιοι noun - nominative plural masculine
Pharisaios far-is-ah'-yos: a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee.
ειπον verb - second aorist active indicative - third person
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
εαυτους reflexive pronoun - third person accusative plural masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
θεωρειτε verb - present active indicative - second person
theoreo theh-o-reh'-o: to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge) -- behold, consider, look on, perceive, see.
theoreo theh-o-reh'-o: to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge) -- behold, consider, look on, perceive, see.
οτι verb - present active imperative - second person
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ουκ conjunction
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ωφελειτε particle - nominative
opheleo o-fel-eh'-o: to be useful, i.e. to benefit -- advantage, better, prevail, profit.
ουδεν verb - present active indicative - second person
oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
ιδε adjective - accusative singular neuter
eido i'-do: to see; by implication, (in the perfect tense only) to know
ο verb - aorist active middle - second person singular
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμος definite article - nominative singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
οπισω noun - nominative singular masculine
opiso op-is'-o: to the back, i.e. aback (as adverb or preposition of time or place; or as noun) -- after, back(-ward), (+ get) behind, + follow.
αυτου adverb
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
απηλθεν personal pronoun - genitive singular masculine
aperchomai ap-erkh'-om-ahee: to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively -- come, depart, go (aside, away, back, out, ... ways), pass away, be past.
verb - second aorist active indicative - third person singular |
New American Standard (©1995)
So the Pharisees said to one another, "You see that you are not doing any good; look, the world has gone after Him."King James Bible
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. American King James Version
The Pharisees therefore said among themselves, Perceive you how you prevail nothing? behold, the world is gone after him. American Standard Version
The Pharisees therefore said among themselves, Behold how ye prevail nothing: lo, the world is gone after him. Darby Bible Translation
The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him. English Revised Version
The Pharisees therefore said among themselves, Behold how ye prevail nothing: lo, the world is gone after him. Webster's Bible Translation
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. World English Bible
The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him." Young's Literal Translation
the Pharisees, therefore, said among themselves, 'Ye see that ye do not gain anything, lo, the world did go after him.' ΚΑΤΑ ΙΩΑΝΝΗΝ 12:19 Greek NT: Westcott/Hort with Diacritics
οἱ οὖν Φαρισαῖοι εἶπαν πρὸς ἑαυτούς· θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:19 Greek NT: Greek Orthodox Church
οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς· Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:19 Greek NT: Tischendorf 8th Ed. with Diacritics
οἱ οὖν Φαρισαῖοι εἶπαν πρὸς ἑαυτούς· θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:19 Greek NT: Stephanus Textus Receptus (1550, with accents)
οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν ΚΑΤΑ ΙΩΑΝΝΗΝ 12:19 Greek NT: Byzantine/Majority Text (2000)
οι ουν φαρισαιοι ειπον προς εαυτους θεωρειτε οτι ουκ ωφελειτε ουδεν ιδε ο κοσμος οπισω αυτου απηλθεν ΚΑΤΑ ΙΩΑΝΝΗΝ 12:19 Greek NT: Textus Receptus (1894)
οι ουν φαρισαιοι ειπον προς εαυτους θεωρειτε οτι ουκ ωφελειτε ουδεν ιδε ο κοσμος οπισω αυτου απηλθεν Latin: Biblia Sacra Vulgata
Pharisaei ergo dixerunt ad semet ipsos videtis quia nihil proficimus ecce mundus totus post eum abiit
Accomplish Anything Behold Efforts Gain Getting Idle Nothing Nowhere Observe Perceive Pharisees Prevail Profit Result Themselves Unable
Accomplish Efforts Gain Getting Good Idle Nowhere Observe Perceive Pharisees Prevail Profit Result Themselves Unable World
Accomplish Efforts Gain Getting Good Idle Nowhere Observe Perceive Pharisees Prevail Profit Result Themselves Unable WorldJohn 12:19 Multilingual Bible Jean 12:19 French Juan 12:19 Biblia Paralela 約 翰 福 音 12:19 Chinese Bible |
