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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | The large | πολὺς | polus | 4183 | much, many | a prim. word |
| crowd | ὄχλος | ochlos | 3793 | a crowd, multitude, the common people | a prim. word |
| of the Jews | Ἰουδαίων | ioudaiōn | 2453 | Jewish, a Jew, Judea | from Ioudas |
| then | οὖν | oun | 3767 | therefore, then, (and) so | a prim. word |
| learned | Ἔγνω | egnō | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| that He was there; | ἐκεῖ | ekei | 1563 | there, by ext. to there | of uncertain derivation |
| and they came, | ἦλθον | ēlthon | 2064 | to come, go | a prim. verb |
| not for Jesus' | Ἰησοῦν | iēsoun | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| sake | διὰ | dia | 1223 | through, on account of, because of | a prim. preposition |
| only, | μόνον | monon | 3440 | merely | adverb from monos |
| but that they might also | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| see | | | 3708 | to see, perceive, attend to | a prim. verb |
| Lazarus, | Λάζαρον | lazaron | 2976 | Lazarus, the name of two Isr. | contr. of Heb. Elazar |
| whom | ὃν | on | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| He raised | ἤγειρεν | ēgeiren | 1453 | to waken, to raise up | a prim. verb |
| from the dead. | νεκρῶν | nekrōn | 3498 | dead | a prim. word, the same as nekus (a dead body) |
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KJV Lexicon
εγνω verb - second aorist active indicative - third person singular
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
οχλος noun - nominative singular masculine
ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
πολυς adjective - nominative singular masculine
polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιων adjective - genitive plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
εκει adverb
ekei ek-i': there; by extension, thither -- there, thither(-ward), (to) yonder (place).
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ηλθον verb - second aorist active indicative - third person
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησουν noun - accusative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
μονον adverb
monon mon'-on: merely -- alone, but, only.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λαζαρον noun - accusative singular masculine
Lazaros lad'-zar-os: Lazarus (i.e. Elazar), the name of two Israelites (one imaginary) -- Lazarus.
ιδωσιν verb - second aorist active subjunctive - third person
eido i'-do: to see; by implication, (in the perfect tense only) to know
ον relative pronoun - accusative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ηγειρεν verb - aorist active indicative - third person singular
egeiro eg-i'-ro: to waken (transitively or intransitively), i.e. rouse
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
νεκρων adjective - genitive plural masculine
nekros nek-ros': dead (literally or figuratively; also as noun) -- dead. | New American Standard (©1995)
The large crowd of the Jews then learned that He was there; and they came, not for Jesus' sake only, but that they might also see Lazarus, whom He raised from the dead.King James Bible
Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. American King James Version
Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. American Standard Version
The common people therefore of the Jews learned that he was there: and they came, not for Jesus'sake only, but that they might see Lazarus also, whom he had raised from the dead. Darby Bible Translation
A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead. English Revised Version
The common people therefore of the Jews learned that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. Webster's Bible Translation
Many people of the Jews therefore knew that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. World English Bible
A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. Young's Literal Translation
A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead; ΚΑΤΑ ΙΩΑΝΝΗΝ 12:9 Greek NT: Westcott/Hort with Diacritics
Ἔγνω οὖν ὁ ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ’ ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:9 Greek NT: Greek Orthodox Church
Ἔγνω οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστι, καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ’ ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:9 Greek NT: Tischendorf 8th Ed. with Diacritics
Ἔγνω οὖν ὁ ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ’ ἵνα καὶ τὸν Λάζαρον ἴδωσιν, ὃν ἤγειρεν ἐκ νεκρῶν. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:9 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ἔγνω οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον ἀλλ' ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν ΚΑΤΑ ΙΩΑΝΝΗΝ 12:9 Greek NT: Byzantine/Majority Text (2000)
εγνω ουν οχλος πολυς εκ των ιουδαιων οτι εκει εστιν και ηλθον ου δια τον ιησουν μονον αλλ ινα και τον λαζαρον ιδωσιν ον ηγειρεν εκ νεκρων ΚΑΤΑ ΙΩΑΝΝΗΝ 12:9 Greek NT: Textus Receptus (1894)
εγνω ουν οχλος πολυς εκ των ιουδαιων οτι εκει εστιν και ηλθον ου δια τον ιησουν μονον αλλ ινα και τον λαζαρον ιδωσιν ον ηγειρεν εκ νεκρων Latin: Biblia Sacra Vulgata
cognovit ergo turba multa ex Iudaeis quia illic est et venerunt non propter Iesum tantum sed ut Lazarum viderent quem suscitavit a mortuis
Account Common Crowd Dead Jews Large Lazarus Laz'arus Learned Multitude News Order Raised Sake Widely
Account Crowd Dead Found Great Jesus Jews Large Laz'arus Meanwhile News Order Raised Sake Widely
Account Crowd Dead Found Great Jesus Jews Large Laz'arus Meanwhile News Order Raised Sake WidelyJohn 12:9 Multilingual Bible Jean 12:9 French Juan 12:9 Biblia Paralela 約 翰 福 音 12:9 Chinese Bible | |
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