| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Jesus | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| said | λέγει | legei | 3004 | to say | a prim. verb |
| to him, "He who has bathed | λελουμένος | leloumenos | 3068 | to bathe, to wash | a prim. verb |
| needs | χρείαν | chreian | 5532 | need, business | akin to chraomai |
| only | οὐκ | ouk | 3756 | not, no | a prim. word |
| to wash | νίψασθαι | nipsasthai | 3538 | to wash | a late form of nizó (to cleanse) |
| his feet, | πόδας | podas | 4228 | a foot | a prim. word |
| but is completely | ὅλος | olos | 3650 | whole, complete | a prim. word |
| clean; | καθαρὸς | katharos | 2513 | clean (adjective) | a prim. word |
| and you are clean, | καθαροί | katharoi | 2513 | clean (adjective) | a prim. word |
| but not all | πάντες | pantes | 3956 | all, every | a prim. word |
| [of you]." | | | | | |
|
KJV Lexicon
λεγει verb - present active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λελουμενος verb - perfect passive participle - nominative singular masculine
louo loo'-o: to bathe (the whole person; cleanse garments exclusively) -- wash.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
χρειαν noun - accusative singular feminine
chreia khri'-ah: employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want.
εχει verb - present active indicative - third person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ποδας noun - accusative plural masculine
pous pooce: a foot (figuratively or literally) -- foot(-stool).
νιψασθαι verb - aorist middle middle or passive deponent
nipto nip'-to: to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution -- wash.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
καθαρος adjective - nominative singular masculine
katharos kath-ar-os': clean -- clean, clear, pure.
ολος adjective - nominative singular masculine
holos hol'-os: whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
καθαροι adjective - nominative plural masculine
katharos kath-ar-os': clean -- clean, clear, pure.
εστε verb - present indicative - second person
este es-teh': ye are -- be, have been, belong.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ουχι particle - nominative
ouchi oo-khee': not indeed -- nay, not.
παντες adjective - nominative plural masculine
pas pas: apparently a primary word; all, any, every, the whole | New American Standard (©1995)
Jesus said to him, "He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you."King James Bible
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. American King James Version
Jesus said to him, He that is washed needs not save to wash his feet, but is clean every whit: and you are clean, but not all. American Standard Version
Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. Darby Bible Translation
Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all. English Revised Version
Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. Webster's Bible Translation
Jesus saith to him, He that is washed needeth not save to wash his feet, but is wholly clean: and ye are clean, but not all. World English Bible
Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you." Young's Literal Translation
Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;' ΚΑΤΑ ΙΩΑΝΝΗΝ 13:10 Greek NT: Westcott/Hort with Diacritics
λέγει αὐτῷ Ἰησοῦς· ὁ λελουμένος οὐκ ἔχει χρείαν [εἰ μὴ τοὺς πόδας] νίψασθαι, ἀλλ’ ἔστιν καθαρὸς ὅλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ’ οὐχὶ πάντες. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:10 Greek NT: Greek Orthodox Church
λέγει αὐτῷ ὁ Ἰησοῦς· Ὁ λελουμένος οὐ χρείαν ἔχει ἢ τοὺς πόδας νίψασθαι, ἀλλ’ ἔστι καθαρὸς ὅλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ’ οὐχὶ πάντες. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:10 Greek NT: Tischendorf 8th Ed. with Diacritics
λέγει αὐτῷ Ἰησοῦς· ὁ λελουμένος οὐκ ἔχει χρείαν νίψασθαι, ἀλλ’ ἔστιν καθαρὸς ὅλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ’ οὐχὶ πάντες. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:10 Greek NT: Stephanus Textus Receptus (1550, with accents)
λέγει αὐτῷ ὁ Ἰησοῦς Ὁ λελουμένος οὐ χρείαν ἔχει ἢ τοὺς πόδας νίψασθαι ἀλλ' ἔστιν καθαρὸς ὅλος· καὶ ὑμεῖς καθαροί ἐστε ἀλλ' οὐχὶ πάντες ΚΑΤΑ ΙΩΑΝΝΗΝ 13:10 Greek NT: Byzantine/Majority Text (2000)
λεγει αυτω ο ιησους ο λελουμενος ου χρειαν εχει η τους ποδας νιψασθαι αλλ εστιν καθαρος ολος και υμεις καθαροι εστε αλλ ουχι παντες ΚΑΤΑ ΙΩΑΝΝΗΝ 13:10 Greek NT: Textus Receptus (1894)
λεγει αυτω ο ιησους ο λελουμενος ου χρειαν εχει η τους ποδας νιψασθαι αλλ εστιν καθαρος ολος και υμεις καθαροι εστε αλλ ουχι παντες Latin: Biblia Sacra Vulgata
dicit ei Iesus qui lotus est non indiget ut lavet sed est mundus totus et vos mundi estis sed non omnes
TRUE Bathed Body Clean Completely Disciples Except Lately Needeth Needs Save Says Someone Though Wash Washed Whit Wholly Yet
Altogether Bath Bathed Body Clean Completely Disciples Except Feet Jesus Lately Need Needeth Needs Save Someone True. Wash Washed Whit Whole Wholly
Altogether Bath Bathed Body Clean Completely Disciples Except Feet Jesus Lately Need Needeth Needs Save Someone True. Wash Washed Whit Whole WhollyJohn 13:10 Multilingual Bible Jean 13:10 French Juan 13:10 Biblia Paralela 約 翰 福 音 13:10 Chinese Bible | |
|
