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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For some | τινὲς | tines | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| were supposing, | ἐδόκουν | edokoun | 1380 | to have an opinion, to seem | from dokos (opinion) |
| because | ἐπεὶ | epei | 1893 | when, because | from epi and ei |
| Judas | Ἰούδας | ioudas | 2455 | Judah, Judas, the name of several Isr., also one of the twelve tribes of Isr., also the Southern kingdom | of Hebrew origin Yehudah |
| had | εἶχεν | eichen | 2192 | to have, hold | a prim. verb |
| the money box, | γλωσσόκομον | glōssokomon | 1101 | a case, a box | from glóssa and the same as komizó |
| that Jesus | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| was saying | λέγει | legei | 3004 | to say | a prim. verb |
| to him, "Buy | ἀγόρασον | agorason | 59 | to buy in the marketplace, purchase | from agora |
| the things we have | ἔχομεν | echomen | 2192 | to have, hold | a prim. verb |
| need | χρείαν | chreian | 5532 | need, business | akin to chraomai |
| of for the feast"; | ἑορτήν | eortēn | 1859 | a feast, a festival | of uncertain derivation |
| or else, | ἢ | ē | 2228 | or, than | a prim. conjunction used disjunctively or cptv. |
| that he should give | δῷ | dō | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| something | τι | ti | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| to the poor. | πτωχοῖς | ptōchois | 4434 | (of one who crouches and cowers, hence) beggarly, poor | adjective from ptóssó (to crouch, cower) |
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KJV Lexicon
τινες indefinite pronoun - nominative plural masculine
tis tis: some or any person or object
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
εδοκουν verb - imperfect active indicative - third person
dokeo dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
επει conjunction
epei ep-i': thereupon, i.e. since (of time or cause) -- because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γλωσσοκομον noun - accusative singular neuter
glossokomon gloce-sok'-om-on: a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse -- bag.
ειχεν verb - imperfect active indicative - third person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδας noun - nominative singular masculine
Ioudas ee-oo-das': Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region -- Juda(-h, -s); Jude.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
λεγει verb - present active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
αγορασον verb - aorist active middle - second person singular
agorazo ag-or-ad'-zo: to go to market, i.e. (by implication) to purchase; specially, to redeem -- buy, redeem.
ων relative pronoun - genitive plural neuter
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
χρειαν noun - accusative singular feminine
chreia khri'-ah: employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want.
εχομεν verb - present active indicative - first person
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εορτην noun - accusative singular feminine
heorte heh-or-tay': a festival -- feast, holyday.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πτωχοις adjective - dative plural masculine
ptochos pto-khos': a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense -- beggar(-ly), poor.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
τι indefinite pronoun - accusative singular neuter
tis tis: some or any person or object
δω verb - second aorist active subjunctive - third person singular
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) | New American Standard (©1995)
For some were supposing, because Judas had the money box, that Jesus was saying to him, "Buy the things we have need of for the feast"; or else, that he should give something to the poor.King James Bible
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. American King James Version
For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor. American Standard Version
For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor. Darby Bible Translation
for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor. English Revised Version
For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor. Webster's Bible Translation
For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor. World English Bible
For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor. Young's Literal Translation
for certain were thinking, since Judas had the bag, that Jesus saith to him, 'Buy what we have need of for the feast;' or that he may give something to the poor; ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Westcott/Hort with Diacritics
τινὲς γὰρ ἐδόκουν ἐπεὶ τὸ γλωσσόκομον εἶχεν Ἰούδας, ὅτι λέγει αὐτῷ Ἰησοῦς· ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ, ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Greek Orthodox Church
τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Tischendorf 8th Ed. with Diacritics
τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν Ἰούδας, ὅτι λέγει αὐτῷ Ἰησοῦς, ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Stephanus Textus Receptus (1550, with accents)
τινὲς γὰρ ἐδόκουν ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας ὅτι λέγει αὐτῷ ὁ Ἰησοῦς Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν ἢ τοῖς πτωχοῖς ἵνα τι δῷ ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Byzantine/Majority Text (2000)
τινες γαρ εδοκουν επει το γλωσσοκομον ειχεν ο ιουδας οτι λεγει αυτω ο ιησους αγορασον ων χρειαν εχομεν εις την εορτην η τοις πτωχοις ινα τι δω ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Textus Receptus (1894)
τινες γαρ εδοκουν επει το γλωσσοκομον ειχεν ο ιουδας οτι λεγει αυτω ο ιησους αγορασον ων χρειαν εχομεν εις την εορτην η τοις πτωχοις ινα τι δω Latin: Biblia Sacra Vulgata
quidam enim putabant quia loculos habebat Iudas quia dicit ei Iesus eme ea quae opus sunt nobis ad diem festum aut egenis ut aliquid daret
Bag Box Buy Charge Feast Festival However Judas Kept Meant Money Money-bag Money-box Needed Opinion Poor Require Saying Supposed Supposing Telling Thinking
Box Buy Charge Feast Festival However Jesus Judas Kept Meant Money Money-Bag Money-Box Need Needed Opinion Poor Require Something Supposed Supposing Telling Thinking Thought
Box Buy Charge Feast Festival However Jesus Judas Kept Meant Money Money-Bag Money-Box Need Needed Opinion Poor Require Something Supposed Supposing Telling Thinking ThoughtJohn 13:29 Multilingual Bible Jean 13:29 French Juan 13:29 Biblia Paralela 約 翰 福 音 13:29 Chinese Bible | |
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