| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | [Jesus], knowing | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| that the Father | πατὴρ | patēr | 3962 | a father | a prim. word |
| had given | ἔδωκεν | edōken | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| all things | πάντα | panta | 3956 | all, every | a prim. word |
| into His hands, | χεῖρας | cheiras | 5495 | the hand | a prim. word |
| and that He had come forth | ἐξῆλθεν | exēlthen | 1831 | to go or come out of | from ek and erchomai |
| from God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| and was going back | ὑπάγει | upagei | 5217 | to lead or bring under, to lead on slowly, to depart | from hupo and agó |
| to God, | θεὸν | theon | 2316 | God, a god | of uncertain origin |
|
KJV Lexicon
ειδως verb - perfect active participle - nominative singular masculine
eido i'-do: to see; by implication, (in the perfect tense only) to know
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
παντα adjective - accusative plural neuter
pas pas: apparently a primary word; all, any, every, the whole
δεδωκεν verb - perfect active indicative - third person singular
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πατηρ noun - nominative singular masculine
pater pat-ayr': a father (literally or figuratively, near or more remote) -- father, parent.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χειρας noun - accusative plural feminine
cheir khire: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εξηλθεν verb - second aorist active indicative - third person singular
exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
υπαγει verb - present active indicative - third person singular
hupago hoop-ag'-o: to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively -- depart, get hence, go (a-)way. | New American Standard (©1995)
Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God,King James Bible
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; American King James Version
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; American Standard Version
Jesus , knowing that the Father had given all the things into his hands, and that he came forth from God, and goeth unto God, Darby Bible Translation
Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God, English Revised Version
Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God, Webster's Bible Translation
Jesus knowing that the Father had given all things into his hands, and that he had come from God, and was going to God; World English Bible
Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God, Young's Literal Translation
Jesus knowing that all things the Father hath given to him -- into his hands, and that from God he came forth, and unto God he goeth, ΚΑΤΑ ΙΩΑΝΝΗΝ 13:3 Greek NT: Westcott/Hort with Diacritics
εἰδὼς ὅτι πάντα ἔδωκεν αὐτῷ ὁ πατὴρ εἰς τὰς χεῖρας καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει, ΚΑΤΑ ΙΩΑΝΝΗΝ 13:3 Greek NT: Greek Orthodox Church
εἰδὼς ὁ Ἰησοῦς ὅτι πάντα δέδωκεν αὐτῷ ὁ πατὴρ εἰς τὰς χεῖρας, καὶ ὅτι ἀπὸ Θεοῦ ἐξῆλθε καὶ πρὸς τὸν Θεὸν ὑπάγει, ΚΑΤΑ ΙΩΑΝΝΗΝ 13:3 Greek NT: Tischendorf 8th Ed. with Diacritics
εἰδὼς ὅτι πάντα ἔδωκεν αὐτῷ ὁ πατὴρ εἰς τὰς χεῖρας καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει, ΚΑΤΑ ΙΩΑΝΝΗΝ 13:3 Greek NT: Stephanus Textus Receptus (1550, with accents)
εἰδὼς ὁ Ἰησοῦς ὅτι πάντα δἔδωκεν αὐτῷ ὁ πατὴρ εἰς τὰς χεῖρας καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει ΚΑΤΑ ΙΩΑΝΝΗΝ 13:3 Greek NT: Byzantine/Majority Text (2000)
ειδως ο ιησους οτι παντα δεδωκεν αυτω ο πατηρ εις τας χειρας και οτι απο θεου εξηλθεν και προς τον θεον υπαγει ΚΑΤΑ ΙΩΑΝΝΗΝ 13:3 Greek NT: Textus Receptus (1894)
ειδως ο ιησους οτι παντα δεδωκεν αυτω ο πατηρ εις τας χειρας και οτι απο θεου εξηλθεν και προς τον θεον υπαγει Latin: Biblia Sacra Vulgata
sciens quia omnia dedit ei Pater in manus et quia a Deo exivit et ad Deum vadit
Although Conscious Forth Hands Returning
Although Conscious Forth Hands Jesus Power
Although Conscious Forth Hands Jesus PowerJohn 13:3 Multilingual Bible Jean 13:3 French Juan 13:3 Biblia Paralela 約 翰 福 音 13:3 Chinese Bible | |
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