| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | [that is] the Spirit | πνεῦμα | pneuma | 4151 | wind, spirit | from pneó |
| of truth, | ἀληθείας | alētheias | 225 | truth | from aléthés |
| whom | ὃ | o | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| the world | κόσμος | kosmos | 2889 | order, the world | a prim. word |
| cannot | δύναται | dunatai | 1410 | to be able, to have power | a prim. verb |
| receive, | λαβεῖν | labein | 2983 | to take, receive | from a prim. root lab- |
| because | ὅτι | oti | 3754 | that, because | conjunction from neut. of hostis, |
| it does not see | θεωρεῖ | theōrei | 2334 | to look at, gaze | from theóros (an envoy, spectator) |
| Him or | οὐδὲ | oude | 3761 | and not, neither | from ou, and de |
| know | γινώσκει | ginōskei | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| Him, [but] you know | γινώσκετε | ginōskete | 1097 | to come to know, recognize, perceive | from a prim. root gnó- |
| Him because | ὅτι | oti | 3754 | that, because | conjunction from neut. of hostis, |
| He abides | μένει | menei | 3306 | to stay, abide, remain | a prim. verb |
| with you and will be in you. | | | | | |
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KJV Lexicon
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πνευμα noun - accusative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αληθειας noun - genitive singular feminine
aletheia al-ay'-thi-a: truth -- true, truly, truth, verity.
ο relative pronoun - accusative singular neuter
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμος noun - nominative singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
δυναται verb - present middle or passive deponent indicative - third person singular
dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
λαβειν verb - second aorist active middle or passive deponent
lambano lam-ban'-o: to take (in very many applications, literally and figuratively)
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
θεωρει verb - present active indicative - third person singular
theoreo theh-o-reh'-o: to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge) -- behold, consider, look on, perceive, see.
αυτο personal pronoun - accusative singular neuter
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ουδε adverb
oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
γινωσκει verb - present active indicative - third person singular
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
αυτο personal pronoun - accusative singular neuter
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
γινωσκετε verb - present active indicative - second person
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
αυτο personal pronoun - accusative singular neuter
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
παρ preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
μενει verb - present active indicative - third person singular
meno men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν preposition
en en: in, at, (up-)on, by, etc.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
εσται verb - future indicative - third person singular
esomai es'-om-ahee: will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn. | New American Standard (©1995)
that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.King James Bible
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. American King James Version
Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you. American Standard Version
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. Darby Bible Translation
the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you. English Revised Version
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. Webster's Bible Translation
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and will be in you. World English Bible
the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. Young's Literal Translation
the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you. ΚΑΤΑ ΙΩΑΝΝΗΝ 14:17 Greek NT: Westcott/Hort with Diacritics
τὸ πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει· ὑμεῖς γινώσκετε αὐτό, ὅτι παρ’ ὑμῖν μένει καὶ ἐν ὑμῖν ἔστιν. ΚΑΤΑ ΙΩΑΝΝΗΝ 14:17 Greek NT: Greek Orthodox Church
τὸ Πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει αὐτὸ· ὑμεῖς δὲ γινώσκετε αὐτό, ὅτι παρ’ ὑμῖν μένει καὶ ἐν ὑμῖν ἔσται. ΚΑΤΑ ΙΩΑΝΝΗΝ 14:17 Greek NT: Tischendorf 8th Ed. with Diacritics
τὸ πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει αὐτό· ὑμεῖς γινώσκετε αὐτό, ὅτι παρ’ ὑμῖν μένει καὶ ἐν ὑμῖν ἔσται. ΚΑΤΑ ΙΩΑΝΝΗΝ 14:17 Greek NT: Stephanus Textus Receptus (1550, with accents)
τὸ πνεῦμα τῆς ἀληθείας ὃ ὁ κόσμος οὐ δύναται λαβεῖν ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει· αὐτό ὑμεῖς δὲ γινώσκετε αὐτὸ, ὅτι παρ' ὑμῖν μένει καὶ ἐν ὑμῖν ἔσται ΚΑΤΑ ΙΩΑΝΝΗΝ 14:17 Greek NT: Byzantine/Majority Text (2000)
το πνευμα της αληθειας ο ο κοσμος ου δυναται λαβειν οτι ου θεωρει αυτο ουδε γινωσκει αυτο υμεις δε γινωσκετε αυτο οτι παρ υμιν μενει και εν υμιν εσται ΚΑΤΑ ΙΩΑΝΝΗΝ 14:17 Greek NT: Textus Receptus (1894)
το πνευμα της αληθειας ο ο κοσμος ου δυναται λαβειν οτι ου θεωρει αυτο ουδε γινωσκει αυτο υμεις δε γινωσκετε αυτο οτι παρ υμιν μενει και εν υμιν εσται Latin: Biblia Sacra Vulgata
Spiritum veritatis quem mundus non potest accipere quia non videt eum nec scit eum vos autem cognoscitis eum quia apud vos manebit et in vobis erit
TRUE Abideth Able Accept Behold Beholdeth Can't Doesn't Dwelleth Dwells Heart Knoweth Receive Remains Sees Spirit Truth
Abides Abideth Able Accept Beholdeth Dwelleth Dwells Receive Side Spirit Truth True. World
Abides Abideth Able Accept Beholdeth Dwelleth Dwells Receive Side Spirit Truth True. WorldJohn 14:17 Multilingual Bible Jean 14:17 French Juan 14:17 Biblia Paralela 約 翰 福 音 14:17 Chinese Bible | |
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