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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "I am | εἰμὶ | eimi | 1510 | I exist, I am | a prol. form of a prim. and defective verb |
| no longer | οὐκέτι | ouketi | 3765 | no longer, no more | from ou, and eti |
| in the world; | κόσμῳ | kosmō | 2889 | order, the world | a prim. word |
| and [yet] they themselves | αὐτοὶ | autoi | 846 | (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same | an intensive pronoun, a prim. word |
| are in the world, | κόσμῳ | kosmō | 2889 | order, the world | a prim. word |
| and I come | ἔρχομαι | erchomai | 2064 | to come, go | a prim. verb |
| to You. Holy | ἅγιε | agie | 40 | sacred, holy | from a prim. root |
| Father, | πάτερ | pater | 3962 | a father | a prim. word |
| keep | τήρησον | tērēson | 5083 | to watch over, to guard | from a prim. word téros (a guard) |
| them in Your name, | ὀνόματι | onomati | 3686 | a name, authority, cause | a prim. word |
| [the name] which | ᾧ | ō | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| You have given | δέδωκας | dedōkas | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| Me, that they may be one | ἓν | en | 1520 | one | a primary number |
| even | καθὼς | kathōs | 2531a | according as, just as | from kata and hós |
| as We [are]. | | | | | |
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KJV Lexicon
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουκετι adverb
ouketi ook-et'-ee: not yet, no longer -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
ειμι verb - present indicative - first person singular
eimi i-mee': a prolonged form of a primary and defective verb; I exist (used only when emphatic) -- am, have been, it is I, was.
εν preposition
en en: in, at, (up-)on, by, etc.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμω noun - dative singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουτοι demonstrative pronoun - nominative plural masculine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
εν preposition
en en: in, at, (up-)on, by, etc.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμω noun - dative singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
εισιν verb - present indicative - third person
eisi i-see': they are -- agree, are, be, dure, is, were.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εγω personal pronoun - first person nominative singular
ego eg-o': I, me.
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
σε personal pronoun - second person accusative singular
se seh: thee -- thee, thou, thy house.
ερχομαι verb - present middle or passive deponent indicative - first person singular
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
πατερ noun - vocative singular masculine
pater pat-ayr': a father (literally or figuratively, near or more remote) -- father, parent.
αγιε adjective - vocative singular masculine
hagios hag'-ee-os: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
τηρησον verb - aorist active middle - second person singular
tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch.
αυτους personal pronoun - accusative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εν preposition
en en: in, at, (up-)on, by, etc.
τω definite article - dative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ονοματι noun - dative singular neuter
onoma on'-om-ah: a name (authority, character) -- called, (+ sur-)name(-d).
σου personal pronoun - second person genitive singular
sou soo: of thee, thy -- home, thee, thine (own), thou, thy.
ω relative pronoun - dative singular neuter
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δεδωκας verb - perfect active indicative - second person singular
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
μοι personal pronoun - first person dative singular
moi moy: to me -- I, me, mine, my.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
ωσιν verb - present subjunctive - third person
o o: e ay; etc. be -- + appear, are, (may, might, should) be, have, is, + pass the flower of her age, should stand, were.
εν adjective - nominative singular neuter
heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
καθως adverb
kathos kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when.
ημεις personal pronoun - first person nominative plural
hemeis hay-mice': we (only used when emphatic) -- us, we (ourselves). | New American Standard (©1995)
"I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are.King James Bible
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. American King James Version
And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are. American Standard Version
And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are . Darby Bible Translation
And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we. English Revised Version
And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are. Webster's Bible Translation
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are. World English Bible
I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. Young's Literal Translation
and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we; ΚΑΤΑ ΙΩΑΝΝΗΝ 17:11 Greek NT: Westcott/Hort with Diacritics
καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ καὶ αὐτοὶ ἐν τῷ κόσμῳ εἰσίν, καγὼ πρὸς σὲ ἔρχομαι. πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματι σου ᾧ δέδωκας μοι, ἵνα ὦσιν ἓν καθὼς ἡμεῖς. ΚΑΤΑ ΙΩΑΝΝΗΝ 17:11 Greek NT: Greek Orthodox Church
καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ αὐτοὶ ἐν τῷ κόσμῳ εἰσί, καὶ ἐγὼ πρὸς σὲ ἔρχομαι. Πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου οὓς δέδωκάς μοι, ἵνα ὦσιν ἓν καθὼς ἡμεῖς. ΚΑΤΑ ΙΩΑΝΝΗΝ 17:11 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ αὐτοὶ ἐν τῷ κόσμῳ εἰσίν, κἀγὼ πρὸς σὲ ἔρχομαι. πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν καθὼς ἡμεῖς. ΚΑΤΑ ΙΩΑΝΝΗΝ 17:11 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ οὐκ ἔτι εἰμὶ ἐν τῷ κόσμῳ καὶ οὗτοι ἐν τῷ κόσμῳ εἰσίν καὶ ἐγὼ πρὸς σὲ ἔρχομαι Πάτερ ἅγιε τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου οὕς δέδωκάς μοι ἵνα ὦσιν ἓν καθὼς ἡμεῖς ΚΑΤΑ ΙΩΑΝΝΗΝ 17:11 Greek NT: Byzantine/Majority Text (2000)
και ουκετι ειμι εν τω κοσμω και ουτοι εν τω κοσμω εισιν και εγω προς σε ερχομαι πατερ αγιε τηρησον αυτους εν τω ονοματι σου ω δεδωκας μοι ινα ωσιν εν καθως ημεις ΚΑΤΑ ΙΩΑΝΝΗΝ 17:11 Greek NT: Textus Receptus (1894)
και ουκ ετι ειμι εν τω κοσμω και ουτοι εν τω κοσμω εισιν και εγω προς σε ερχομαι πατερ αγιε τηρησον αυτους εν τω ονοματι σου ους δεδωκας μοι ινα ωσιν εν καθως ημεις Latin: Biblia Sacra Vulgata
et iam non sum in mundo et hii in mundo sunt et ego ad te venio Pater sancte serva eos in nomine tuo quos dedisti mihi ut sint unum sicut et nos
TRUE Hast Holy Longer Power Protect Themselves Yet
Bear Holy Longer Power Protect Themselves True. World
Bear Holy Longer Power Protect Themselves True. WorldJohn 17:11 Multilingual Bible Jean 17:11 French Juan 17:11 Biblia Paralela 約 翰 福 音 17:11 Chinese Bible | |
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