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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Then | οὖν | oun | 3767 | therefore, then, (and) so | a prim. word |
| they led | Ἄγουσιν | agousin | 71 | to lead, bring, carry | a prim. verb |
| Jesus | Ἰησοῦν | iēsoun | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| from Caiaphas | Καϊάφα | kaiapha | 2533 | Caiaphas, an Isr. high priest | of Aramaic origin |
| into the Praetorium, | πραιτώριον | praitōrion | 4232 | Praetorium (official residence of a governor), praetorian guard | of Latin origin |
| and it was early; | πρωΐ | prōi | 4404 | early | adverb from pro |
| and they themselves | αὐτοὶ | autoi | 846 | (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same | an intensive pronoun, a prim. word |
| did not enter | εἰσῆλθον | eisēlthon | 1525 | to go in (to), enter | from eis and erchomai |
| into the Praetorium | πραιτώριον | praitōrion | 4232 | Praetorium (official residence of a governor), praetorian guard | of Latin origin |
| so | ἵνα | ina | 2443 | in order that, that, so that | a prim. conjunction denoting purpose, definition or result |
| that they would not be defiled, | μιανθῶσιν | mianthōsin | 3392 | to stain, defile | a prim. verb |
| but might eat | | | 2068 | to eat | akin to edó (to eat) |
| the Passover. | πάσχα | pascha | 3957 | the Passover, the Passover supper or lamb | of Aramaic origin, cf. pesach |
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KJV Lexicon
αγουσιν verb - present active indicative - third person
ago ag'-o: to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce -- be, bring (forth), carry, (let) go, keep, lead away, be open.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησουν noun - accusative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καιαφα noun - genitive singular masculine
Kaiaphas kah-ee-af'-as: the dell; Caiaphas (i.e. Cajepha), an Israelite -- Caiaphas.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πραιτωριον noun - accusative singular neuter
praitorion prahee-to'-ree-on: the praetorium or governor's courtroom (sometimes including the whole edifice and camp) -- (common, judgment) hall (of judgment), palace, praetorium.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
πρωι adverb
proi pro-ee': at dawn; by implication, the day-break watch -- early (in the morning), (in the) morning.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αυτοι personal pronoun - nominative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εισηλθον verb - second aorist active indicative - third person
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πραιτωριον noun - accusative singular neuter
praitorion prahee-to'-ree-on: the praetorium or governor's courtroom (sometimes including the whole edifice and camp) -- (common, judgment) hall (of judgment), palace, praetorium.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
μιανθωσιν verb - aorist passive subjunctive - third person
miaino me-ah'-ee-no: to sully or taint, i.e. contaminate (ceremonially or morally) -- defile.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
φαγωσιν verb - second aorist active subjunctive - third person
phago fag'-o: to eat -- eat, meat.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πασχα aramaic transliterated word
pascha pas'-khah: the Passover (the meal, the day, the festival or the special sacrifices connected with it) -- Easter, Passover. |
New American Standard (©1995)
Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover.King James Bible
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. American King James Version
Then led they Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. American Standard Version
They lead Jesus therefore from Caiaphas into the Praetorium: and it was early; and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover. Darby Bible Translation
They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover. English Revised Version
They lead Jesus therefore from Caiaphas into the palace: and it was early; and they themselves entered not into the palace, that they might not be defiled, but might eat the passover. Webster's Bible Translation
Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment-hall, lest they should be defiled; but that they might eat the passover. World English Bible
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover. Young's Literal Translation
They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover; ΚΑΤΑ ΙΩΑΝΝΗΝ 18:28 Greek NT: Westcott/Hort with Diacritics
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα. ΚΑΤΑ ΙΩΑΝΝΗΝ 18:28 Greek NT: Greek Orthodox Church
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλ’ ἵνα φάγωσι τὸ πάσχα. ΚΑΤΑ ΙΩΑΝΝΗΝ 18:28 Greek NT: Tischendorf 8th Ed. with Diacritics
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα. ΚΑΤΑ ΙΩΑΝΝΗΝ 18:28 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωίᾳ καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον ἵνα μὴ μιανθῶσιν ἀλλ' ἵνα φάγωσιν τὸ πάσχα ΚΑΤΑ ΙΩΑΝΝΗΝ 18:28 Greek NT: Byzantine/Majority Text (2000)
αγουσιν ουν τον ιησουν απο του καιαφα εις το πραιτωριον ην δε πρωι και αυτοι ουκ εισηλθον εις το πραιτωριον ινα μη μιανθωσιν αλλ ινα φαγωσιν το πασχα ΚΑΤΑ ΙΩΑΝΝΗΝ 18:28 Greek NT: Textus Receptus (1894)
αγουσιν ουν τον ιησουν απο του καιαφα εις το πραιτωριον ην δε πρωια και αυτοι ουκ εισηλθον εις το πραιτωριον ινα μη μιανθωσιν αλλ ινα φαγωσιν το πασχα John 18:28 Hebrew Bible
ויוליכו את ישוע מבית קיפא אל בית המשפט ויהי בבקר השכם והמה לא נכנסו אל בית המשפט למען אשר לא יטמאו כי אם יאכלו את הפסח׃ John 18:28 Aramaic NT: Peshitta
ܐܝܬܝܘܗܝ ܕܝܢ ܠܝܫܘܥ ܡܢ ܠܘܬ ܩܝܦܐ ܠܦܪܛܘܪܝܢ ܘܐܝܬܘܗܝ ܗܘܐ ܨܦܪܐ ܘܗܢܘܢ ܠܐ ܥܠܘ ܠܦܪܛܘܪܝܢ ܕܠܐ ܢܬܛܘܫܘܢ ܥܕ ܐܟܠܝܢ ܦܨܚܐ ܀ Latin: Biblia Sacra Vulgata
adducunt ergo Iesum a Caiapha in praetorium erat autem mane et ipsi non introierunt in praetorium ut non contaminarentur sed manducarent pascha
Able Avoid Caiaphas Ca'iaphas Caiaphas's Ceremonial Defiled Defilement Didn't Early Eat Enter Entered Fear Governor Hall Jews Judgment Judgment-hall Lead Led Lest Morn Morning Order Palace Passover Praetorium Roman Themselves Unclean Uncleanness Wanted
Able Avoid Caiaphas Ca'iaphas Ceremonial Defiled Defilement Early Eat Enter Entered Fear Governor Hall House Jesus Jews Judgment Judgment-Hall Led Morning Order Palace Passover Praetorium Roman Themselves Uncleanness
Able Avoid Caiaphas Ca'iaphas Ceremonial Defiled Defilement Early Eat Enter Entered Fear Governor Hall House Jesus Jews Judgment Judgment-Hall Led Morning Order Palace Passover Praetorium Roman Themselves UncleannessJohn 18:28 Multilingual Bible Jean 18:28 French Juan 18:28 Biblia Paralela 約 翰 福 音 18:28 Chinese Bible |
