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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | So | οὖν | oun | 3767 | therefore, then, (and) so | a prim. word |
| when it was evening | ὀψίας | opsias | 3798 | evening | from opse |
| on that day, | ἡμέρᾳ | ēmera | 2250 | day | a prim. word |
| the first | μιᾷ | mia | 1520 | one | a primary number |
| [day] of the week, | σαββάτων | sabbatōn | 4521 | the Sabbath, i.e. the seventh day (of the week) | of Hebrew origin shabbath |
| and when the doors | θυρῶν | thurōn | 2374 | a door | a prim. word |
| were shut | κεκλεισμένων | kekleismenōn | 2808 | to shut | of uncertain origin |
| where | ὅπου | opou | 3699 | where | from hos, and pou |
| the disciples | μαθηταὶ | mathētai | 3101 | a disciple | from manthanó |
| were, for fear | φόβον | phobon | 5401 | panic flight, fear, the causing of fear, terror | from phebomai (to be put to flight) |
| of the Jews, | Ἰουδαίων | ioudaiōn | 2453 | Jewish, a Jew, Judea | from Ioudas |
| Jesus | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| came | ἦλθεν | ēlthen | 2064 | to come, go | a prim. verb |
| and stood | ἔστη | estē | 2476 | to make to stand, to stand | from a redupl. of the prim. root sta- |
| in their midst | μέσον | meson | 3319 | middle, in the midst | a prim. word |
| and said | λέγει | legei | 3004 | to say | a prim. verb |
| to them, "Peace | εἰρήνη | eirēnē | 1515 | | of uncertain derivation, perhaps from eiró (to join): lit. or fig. peace, by impl. welfare |
| [be] with you." | | | | | |
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KJV Lexicon
ουσης verb - present participle - genitive singular feminine
on oan: being -- be, come, have.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
οψιας adjective - genitive singular feminine
opsios op'-see-os: late; feminine (as noun) afternoon (early eve) or nightfall (later eve) -- even(-ing, (-tide).
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ημερα noun - dative singular feminine
hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
εκεινη demonstrative pronoun - dative singular feminine
ekeinos ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μια adjective - dative singular feminine
heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
των definite article - genitive plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαββατων noun - genitive plural neuter
sabbaton sab'-bat-on: sabbath (day), week.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
των definite article - genitive plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θυρων noun - genitive plural feminine
thura thoo'-rah: a portal or entrance (the opening or the closure, literally or figuratively) -- door, gate.
κεκλεισμενων verb - perfect passive participle - genitive plural masculine
kleio kli'-o: to close -- shut (up).
οπου adverb
hopou hop'-oo: what(-ever) where, i.e. at whichever spot -- in what place, where(-as, -soever), whither (+ soever).
ησαν verb - imperfect indicative - third person
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθηται noun - nominative plural masculine
mathetes math-ay-tes': a learner, i.e. pupil -- disciple.
συνηγμενοι verb - perfect passive participle - nominative plural masculine
sunago soon-ag'-o: to lead together, i.e. collect or convene; specially, to entertain (hospitably)
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φοβον noun - accusative singular masculine
phobos fob'-os: alarm or fright -- be afraid, + exceedingly, fear, terror.
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιων adjective - genitive plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
ηλθεν verb - second aorist active indicative - third person singular
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εστη verb - second aorist active indicative - third person singular
histemi his'-tay-mee: to stand (transitively or intransitively), used in various applications
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μεσον adjective - accusative singular neuter
mesos mes'-os: middle (as an adjective or (neuter) noun) -- among, before them, between, + forth, mid(-day, -night), midst, way.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λεγει verb - present active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ειρηνη noun - nominative singular feminine
eirene i-ray'-nay: peace; by implication, prosperity -- one, peace, quietness, rest, + set at one again.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves). | New American Standard (©1995)
So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you."King James Bible
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. American King James Version
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the middle, and said to them, Peace be to you. American Standard Version
When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you. Darby Bible Translation
When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you. English Revised Version
When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you. Webster's Bible Translation
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be to you. World English Bible
When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you." Young's Literal Translation
It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;' ΚΑΤΑ ΙΩΑΝΝΗΝ 20:19 Greek NT: Westcott/Hort with Diacritics
Οὔσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ σαββάτων καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ διὰ τὸν φόβον τῶν Ἰουδαίων ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον καὶ λέγει αὐτοῖς· εἰρήνη ὑμῖν. ΚΑΤΑ ΙΩΑΝΝΗΝ 20:19 Greek NT: Greek Orthodox Church
Οὔσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. ΚΑΤΑ ΙΩΑΝΝΗΝ 20:19 Greek NT: Tischendorf 8th Ed. with Diacritics
Οὔσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· εἰρήνη ὑμῖν. ΚΑΤΑ ΙΩΑΝΝΗΝ 20:19 Greek NT: Stephanus Textus Receptus (1550, with accents)
Οὔσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον καὶ λέγει αὐτοῖς Εἰρήνη ὑμῖν ΚΑΤΑ ΙΩΑΝΝΗΝ 20:19 Greek NT: Byzantine/Majority Text (2000)
ουσης ουν οψιας τη ημερα εκεινη τη μια των σαββατων και των θυρων κεκλεισμενων οπου ησαν οι μαθηται συνηγμενοι δια τον φοβον των ιουδαιων ηλθεν ο ιησους και εστη εις το μεσον και λεγει αυτοις ειρηνη υμιν ΚΑΤΑ ΙΩΑΝΝΗΝ 20:19 Greek NT: Textus Receptus (1894)
ουσης ουν οψιας τη ημερα εκεινη τη μια των σαββατων και των θυρων κεκλεισμενων οπου ησαν οι μαθηται συνηγμενοι δια τον φοβον των ιουδαιων ηλθεν ο ιησους και εστη εις το μεσον και λεγει αυτοις ειρηνη υμιν John 20:19 Hebrew Bible
ויהי לעת ערב ביום ההוא והוא אחד בשבת כאשר נסגרו דלתות הבית אשר נקבצו שם התלמידים מיראת היהודים ויבא ישוע ויעמד ביניהם ויאמר אליהם שלום לכם׃ John 20:19 Aramaic NT: Peshitta
ܟܕ ܗܘܐ ܕܝܢ ܪܡܫܐ ܕܝܘܡܐ ܗܘ ܕܚܕ ܒܫܒܐ ܘܬܪܥܐ ܐܚܝܕܝܢ ܗܘܘ ܕܐܝܟܐ ܕܐܝܬܝܗܘܢ ܗܘܘ ܬܠܡܝܕܐ ܡܛܠ ܕܚܠܬܐ ܕܝܗܘܕܝܐ ܐܬܐ ܝܫܘܥ ܩܡ ܒܝܢܬܗܘܢ ܘܐܡܪ ܠܗܘܢ ܫܠܡܐ ܥܡܟܘܢ ܀ Latin: Biblia Sacra Vulgata
cum esset ergo sero die illo una sabbatorum et fores essent clausae ubi erant discipuli propter metum Iudaeorum venit Iesus et stetit in medio et dicit eis pax vobis
Assembled Disciples Doors Evening Fear Jews Locked Midst Peace Sabbaths Says Shut Stood Week
Assembled Disciples Doors Evening Fear First House Jesus Jews Locked Midst Peace Sabbaths Shut Stood Together Week
Assembled Disciples Doors Evening Fear First House Jesus Jews Locked Midst Peace Sabbaths Shut Stood Together WeekJohn 20:19 Multilingual Bible Jean 20:19 French Juan 20:19 Biblia Paralela 約 翰 福 音 20:19 Chinese Bible | |
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