| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "For God | θεὸς | theos | 2316 | God, a god | of uncertain origin |
| did not send | ἀπέστειλεν | apesteilen | 649 | to send, send away | from apo and stelló |
| the Son | υἱὸν | uion | 5207 | a son | a prim. word |
| into the world | κόσμον | kosmon | 2889 | order, the world | a prim. word |
| to judge | κρίνῃ | krinē | 2919 | to judge, decide | a prim. verb |
| the world, | κόσμον | kosmon | 2889 | order, the world | a prim. word |
| but that the world | κόσμος | kosmos | 2889 | order, the world | a prim. word |
| might be saved | σωθῇ | sōthē | 4982 | to save | from sós (safe, well) |
| through | δι’ | di | 1223 | through, on account of, because of | a prim. preposition |
| Him. | | | | | |
|
KJV Lexicon
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
απεστειλεν verb - aorist active indicative - third person singular
apostello ap-os-tel'-lo: set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively -- put in, send (away, forth, out), set (at liberty).
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιον noun - accusative singular masculine
huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμον noun - accusative singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
κρινη verb - present active subjunctive - third person singular
krino kree'-no: by implication, to try, condemn, punish
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμον noun - accusative singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
σωθη verb - aorist passive subjunctive - third person singular
sozo sode'-zo: to save, i.e. deliver or protect -- heal, preserve, save (self), do well, be (make) whole.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμος noun - nominative singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
δι preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons |
New American Standard (©1995)
"For God did not send the Son into the world to judge the world, but that the world might be saved through Him.King James Bible
For God sent not his Son into the world to condemn the world; but that the world through him might be saved. American King James Version
For God sent not his Son into the world to condemn the world; but that the world through him might be saved. American Standard Version
For God sent not the Son into the world to judge the world; but that the world should be saved through him. Darby Bible Translation
For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him. English Revised Version
For God sent not the Son into the world to judge the world; but that the world should be saved through him. Webster's Bible Translation
For God sent not his Son into the world to condemn the world, but that the world through him may be saved. World English Bible
For God didn't send his Son into the world to judge the world, but that the world should be saved through him. Young's Literal Translation
For God did not send His Son to the world that he may judge the world, but that the world may be saved through him; ΚΑΤΑ ΙΩΑΝΝΗΝ 3:17 Greek NT: Westcott/Hort with Diacritics
οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν εἰς τὸν κόσμον, ἵνα κρίνῃ τὸν κόσμον, ἀλλ’ ἵνα σωθῇ ὁ κόσμος δι’ αὐτοῦ. ΚΑΤΑ ΙΩΑΝΝΗΝ 3:17 Greek NT: Greek Orthodox Church
οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ’ ἵνα σωθῇ ὁ κόσμος δι’ αὐτοῦ. ΚΑΤΑ ΙΩΑΝΝΗΝ 3:17 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ’ ἵνα σωθῇ ὁ κόσμος δι’ αὐτοῦ. ΚΑΤΑ ΙΩΑΝΝΗΝ 3:17 Greek NT: Stephanus Textus Receptus (1550, with accents)
οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον ἀλλ' ἵνα σωθῇ ὁ κόσμος δι' αὐτοῦ ΚΑΤΑ ΙΩΑΝΝΗΝ 3:17 Greek NT: Byzantine/Majority Text (2000)
ου γαρ απεστειλεν ο θεος τον υιον αυτου εις τον κοσμον ινα κρινη τον κοσμον αλλ ινα σωθη ο κοσμος δι αυτου ΚΑΤΑ ΙΩΑΝΝΗΝ 3:17 Greek NT: Textus Receptus (1894)
ου γαρ απεστειλεν ο θεος τον υιον αυτου εις τον κοσμον ινα κρινη τον κοσμον αλλ ινα σωθη ο κοσμος δι αυτου Latin: Biblia Sacra Vulgata
non enim misit Deus Filium suum in mundum ut iudicet mundum sed ut salvetur mundus per ipsum
Condemn Didn't Judge Salvation Save Saved
Condemn Judge Salvation Save Saved World
Condemn Judge Salvation Save Saved WorldJohn 3:17 Multilingual Bible Jean 3:17 French Juan 3:17 Biblia Paralela 約 翰 福 音 3:17 Chinese Bible |
