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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For this | | | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| reason | διὰ | dia | 1223 | through, on account of, because of | a prim. preposition |
| therefore | οὖν | oun | 3767 | therefore, then, (and) so | a prim. word |
| the Jews | Ἰουδαῖοι | ioudaioi | 2453 | Jewish, a Jew, Judea | from Ioudas |
| were seeking | ἐζήτουν | ezētoun | 2212 | to seek | of uncertain origin |
| all the more | μᾶλλον | mallon | 3123 | more | cptv. of the same as malista |
| to kill | ἀποκτεῖναι | apokteinai | 615 | to kill | from apo and kteinó (to kill) |
| Him, because | ὅτι | oti | 3754 | that, because | conjunction from neut. of hostis, |
| He not only | μόνον | monon | 3440 | merely | adverb from monos |
| was breaking | ἔλυεν | eluen | 3089 | to loose, to release, to dissolve | a prim. verb |
| the Sabbath, | σάββατον | sabbaton | 4521 | the Sabbath, i.e. the seventh day (of the week) | of Hebrew origin shabbath |
| but also | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| was calling | ἔλεγεν | elegen | 3004 | to say | a prim. verb |
| God | θεὸν | theon | 2316 | God, a god | of uncertain origin |
| His own | ἴδιον | idion | 2398 | one's own, distinct | a prim. word |
| Father, | πατέρα | patera | 3962 | a father | a prim. word |
| making | ποιῶν | poiōn | 4160 | to make, do | a prim. word |
| Himself | ἑαυτὸν | eauton | 1438 | of himself, herself, itself | from a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos |
| equal | ἴσον | ison | 2470 | equal | a prim. word |
| with God. | θεῷ | theō | 2316 | God, a god | of uncertain origin |
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KJV Lexicon
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
τουτο demonstrative pronoun - accusative singular neuter
touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
μαλλον adverb
mallon mal'-lon: (adverbially) more (in a greater degree) or rather -- better, far, (the) more (and more), (so) much (the more), rather.
εζητουν verb - imperfect active indicative - third person
zeteo dzay-teh'-o: to seek; specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιοι adjective - nominative plural masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
αποκτειναι verb - aorist active middle or passive deponent
apokteino ap-ok-ti'-no: to kill outright; figuratively, to destroy -- put to death, kill, slay.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
μονον adverb
monon mon'-on: merely -- alone, but, only.
ελυεν verb - imperfect active indicative - third person singular
luo loo'-o: to loosen -- break (up), destroy, dissolve, (un-)loose, melt, put off.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαββατον noun - accusative singular neuter
sabbaton sab'-bat-on: sabbath (day), week.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πατερα noun - accusative singular masculine
pater pat-ayr': a father (literally or figuratively, near or more remote) -- father, parent.
ιδιον adjective - accusative singular masculine
idios id'-ee-os: pertaining to self, i.e. one's own; by implication, private or separate
ελεγεν verb - imperfect active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ισον adjective - accusative singular masculine
isos ee'-sos: similar (in amount and kind) -- + agree, as much, equal, like.
εαυτον reflexive pronoun - third person accusative singular masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
ποιων verb - present active participle - nominative singular masculine
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω noun - dative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). | New American Standard (©1995)
For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.King James Bible
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. American King James Version
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. American Standard Version
For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God. Darby Bible Translation
For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God. English Revised Version
For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God. Webster's Bible Translation
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. World English Bible
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. Young's Literal Translation
because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God. ΚΑΤΑ ΙΩΑΝΝΗΝ 5:18 Greek NT: Westcott/Hort with Diacritics
διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεὸν ἴσον ἑαυτὸν ποιῶν τῷ θεῷ. ΚΑΤΑ ΙΩΑΝΝΗΝ 5:18 Greek NT: Greek Orthodox Church
διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ. ΚΑΤΑ ΙΩΑΝΝΗΝ 5:18 Greek NT: Tischendorf 8th Ed. with Diacritics
διὰ τοῦτο μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ. ΚΑΤΑ ΙΩΑΝΝΗΝ 5:18 Greek NT: Stephanus Textus Receptus (1550, with accents)
διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι ὅτι οὐ μόνον ἔλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν ἴσον ἑαυτὸν ποιῶν τῷ θεῷ ΚΑΤΑ ΙΩΑΝΝΗΝ 5:18 Greek NT: Byzantine/Majority Text (2000)
δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω ΚΑΤΑ ΙΩΑΝΝΗΝ 5:18 Greek NT: Textus Receptus (1894)
δια τουτο ουν μαλλον εζητουν αυτον οι ιουδαιοι αποκτειναι οτι ου μονον ελυεν το σαββατον αλλα και πατερα ιδιον ελεγεν τον θεον ισον εαυτον ποιων τω θεω John 5:18 Hebrew Bible
אז יוסיפו היהודים לבקש את נפשו כי מלבד אשר חלל את השבת עוד אמר כי האלהים הוא אביו וידמה לאלהים׃ John 5:18 Aramaic NT: Peshitta
ܘܡܛܠ ܗܕܐ ܝܬܝܪܐܝܬ ܒܥܝܢ ܗܘܘ ܝܗܘܕܝܐ ܠܡܩܛܠܗ ܠܐ ܒܠܚܘܕ ܕܫܪܐ ܗܘܐ ܫܒܬܐ ܐܠܐ ܐܦ ܕܥܠ ܐܠܗܐ ܕܐܒܘܗܝ ܐܝܬܘܗܝ ܐܡܪ ܗܘܐ ܘܡܫܘܐ ܗܘܐ ܢܦܫܗ ܥܡ ܐܠܗܐ ܀ Latin: Biblia Sacra Vulgata
propterea ergo magis quaerebant eum Iudaei interficere quia non solum solvebat sabbatum sed et Patrem suum dicebat Deum aequalem se faciens Deo respondit itaque Iesus et dixit eis
Account Brake Breaking Broke Broken Calling Cause Death Desire Eager Equal Greater Harder Jews Kill Level Making Putting Reason Sabbath Seeking Sense Sought Special Spoke Thus Tried Violated
Account Brake Broke Broken Cause Death Desire Eager Equal Greater Harder Jesus Jews Kill Making Sabbath Sense Sought Special Tried
Account Brake Broke Broken Cause Death Desire Eager Equal Greater Harder Jesus Jews Kill Making Sabbath Sense Sought Special TriedJohn 5:18 Multilingual Bible Jean 5:18 French Juan 5:18 Biblia Paralela 約 翰 福 音 5:18 Chinese Bible | |
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