John 5:30
<< John 5:30 >>
NASB ©GreekTransliterationStrong'sDefinitionOrigin
"I canδύναμαιdunamai1410to be able, to have powera prim. verb
doποιεῖνpoiein4160to make, doa prim. word
nothingΟὐou3756not, noa prim. word
on My own initiative.ἐμαυτοῦemautou1683of myselfgen. reflex. pronoun from emou and autos
As I hear,ἀκούωakouō191to hear, listenfrom a prim. word mean. hearing
I judge;κρίνωkrinō2919to judge, decidea prim. verb
and My judgmentκρίσιςkrisis2920a decision, judgmentfrom krinó
is just,δικαίαdikaia1342correct, righteous, by impl. innocentfrom diké
becauseὅτιoti3754that, becauseconjunction from neut. of hostis,
I do not seekζητῶzētō2212to seekof uncertain origin
My ownἐμὴemē1699myfrom the oblique cases of egó, first pers. poss. pronoun
will,θέλημαthelēma2307willfrom theló
but the willθέλημαthelēma2307willfrom theló
of Him who sentπέμψαντοςpempsantos3992to senda prim. word
Me.     
KJV Lexicon
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
δυναμαι  verb - present middle or passive deponent indicative - first person singular
dunamai  doo'-nam-ahee:  to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
εγω  personal pronoun - first person nominative singular
ego  eg-o':  I, me.
ποιειν  verb - present active infinitive
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
απ  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
εμαυτου  reflexive pronoun - first person genitive singular masculine
emautou  em-ow-too':  of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton' -- me, mine own (self), myself.
ουδεν  adjective - accusative singular neuter
oudeis  oo-dice':  not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
καθως  adverb
kathos  kath-oce':  just (or inasmuch) as, that -- according to, (according, even) as, how, when.
ακουω  verb - present active indicative - first person singular
akouo  ak-oo'-o:  to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
κρινω  verb - present active indicative - first person singular
krino  kree'-no:  by implication, to try, condemn, punish
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κρισις  noun - nominative singular feminine
krisis  kree'-sis:  by extension, a tribunal; by implication, justice (especially, divine law) -- accusation, condemnation, damnation, judgment.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εμη  possessive pronoun - first person nominative singular feminine
emos  em-os':  my -- of me, mine (own), my.
δικαια  adjective - nominative singular feminine
dikaios  dik'-ah-yos:  equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous).
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ζητω  verb - present active indicative - first person singular
zeteo  dzay-teh'-o:  to seek; specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θελημα  noun - accusative singular neuter
thelema  thel'-ay-mah:  a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination -- desire, pleasure, will.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εμον  possessive pronoun - first person accusative singular neuter
emos  em-os':  my -- of me, mine (own), my.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θελημα  noun - accusative singular neuter
thelema  thel'-ay-mah:  a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination -- desire, pleasure, will.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πεμψαντος  verb - aorist active passive - genitive singular masculine
pempo  pem'-po:  to dispatch, especially on a temporary errand; also to transmit, bestow, or wield -- send, thrust in.
με  personal pronoun - first person accusative singular
me  meh:  me -- I, me, my.
πατρος  noun - genitive singular masculine
pater  pat-ayr':  a father (literally or figuratively, near or more remote) -- father, parent.
New American Standard (©1995)
"I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.

King James Bible
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

American King James Version
I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father which has sent me.

American Standard Version
I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.

Darby Bible Translation
I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.

English Revised Version
I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.

Webster's Bible Translation
I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father who hath sent me.

World English Bible
I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me.

Young's Literal Translation
'I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.

ΚΑΤΑ ΙΩΑΝΝΗΝ 5:30 Greek NT: Westcott/Hort with Diacritics
Οὐ δύναμαι ἐγὼ ποιεῖν ἀπ’ ἐμαυτοῦ οὐδὲν· καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντος με.

ΚΑΤΑ ΙΩΑΝΝΗΝ 5:30 Greek NT: Greek Orthodox Church
οὐ δύναμαι ἐγὼ ποιεῖν ἀπ’ ἐμαυτοῦ οὐδέν. καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν· ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με πατρός.

ΚΑΤΑ ΙΩΑΝΝΗΝ 5:30 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐ δύναμαι ἐγὼ ποιεῖν ἀπ’ ἐμαυτοῦ οὐδέν· καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με

ΚΑΤΑ ΙΩΑΝΝΗΝ 5:30 Greek NT: Stephanus Textus Receptus (1550, with accents)
Οὐ δύναμαι ἐγὼ ποιεῖν ἀπ' ἐμαυτοῦ οὐδέν· καθὼς ἀκούω κρίνω καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με πατρός

ΚΑΤΑ ΙΩΑΝΝΗΝ 5:30 Greek NT: Byzantine/Majority Text (2000)
ου δυναμαι εγω ποιειν απ εμαυτου ουδεν καθως ακουω κρινω και η κρισις η εμη δικαια εστιν οτι ου ζητω το θελημα το εμον αλλα το θελημα του πεμψαντος με πατρος

ΚΑΤΑ ΙΩΑΝΝΗΝ 5:30 Greek NT: Textus Receptus (1894)
ου δυναμαι εγω ποιειν απ εμαυτου ουδεν καθως ακουω κρινω και η κρισις η εμη δικαια εστιν οτι ου ζητω το θελημα το εμον αλλα το θελημα του πεμψαντος με πατρος

John 5:30 Hebrew Bible
לא אוכל לעשות דבר מנפשי כאשר אשמע כן אשפט ומשפטי משפט צדק כי לא אבקש רצוני כי אם רצון האב אשר שלחני׃

John 5:30 Aramaic NT: Peshitta
ܠܐ ܡܫܟܚ ܐܢܐ ܡܕܡ ܡܢ ܨܒܘܬ ܢܦܫܝ ܠܡܥܒܕ ܐܠܐ ܐܝܟܢܐ ܕܫܡܥ ܐܢܐ ܕܐܢ ܐܢܐ ܘܕܝܢܝ ܟܐܝܢ ܗܘ ܠܐ ܓܝܪ ܒܥܐ ܐܢܐ ܨܒܝܢܝ ܐܠܐ ܨܒܝܢܗ ܕܡܢ ܕܫܕܪܢܝ ܀

Latin: Biblia Sacra Vulgata
non possum ego a me ipso facere quicquam sicut audio iudico et iudicium meum iustum est quia non quaero voluntatem meam sed voluntatem eius qui misit me

Able Anything Authority Bidden Decision Desire Guides Initiative Judge Judgement Judgment Myself Nothing Please Pleasing Righteous Seek Self Unable Voice

Able Authority Bidden Decision Desire Guides Hear Initiative Judge Judgement Judgment Please Pleasing Right Righteous Seek Self Unable Voice

Able Authority Bidden Decision Desire Guides Hear Initiative Judge Judgement Judgment Please Pleasing Right Righteous Seek Self Unable Voice

John 5:30 Multilingual Bible

Jean 5:30 French

Juan 5:30 Biblia Paralela

約 翰 福 音 5:30 Chinese Bible