| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "For this | | | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| reason | διὰ | dia | 1223 | through, on account of, because of | a prim. preposition |
| Moses | Μωϋσῆς | mōusēs | 3475 | Moses, a leader of Isr. | of Hebrew origin Mosheh |
| has given | δέδωκεν | dedōken | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| you circumcision | περιτομήν | peritomēn | 4061 | circumcision | from peritemnó |
| (not because | ὅτι | oti | 3754 | that, because | conjunction from neut. of hostis, |
| it is from Moses, | Μωϋσέως | mōuseōs | 3475 | Moses, a leader of Isr. | of Hebrew origin Mosheh |
| but from the fathers), | πατέρων | paterōn | 3962 | a father | a prim. word |
| and on [the] Sabbath | σαββάτῳ | sabbatō | 4521 | the Sabbath, i.e. the seventh day (of the week) | of Hebrew origin shabbath |
| you circumcise | περιτέμνετε | peritemnete | 4059 | to cut around, circumcise | from peri and the same as tomos |
| a man. | ἄνθρωπον | anthrōpon | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
|
KJV Lexicon
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
τουτο demonstrative pronoun - accusative singular neuter
touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
μωσης noun - nominative singular masculine
Moseus moce-yoos': Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver -- Moses.
δεδωκεν verb - perfect active indicative - third person singular
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
περιτομην noun - accusative singular feminine
peritome per-it-om-ay': circumcision (the rite, the condition or the people, literally or figuratively) -- circumcised, circumcision.
ουχ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μωσεως noun - genitive singular masculine
Moseus moce-yoos': Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver -- Moses.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πατερων noun - genitive plural masculine
pater pat-ayr': a father (literally or figuratively, near or more remote) -- father, parent.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν preposition
en en: in, at, (up-)on, by, etc.
σαββατω noun - dative singular neuter
sabbaton sab'-bat-on: sabbath (day), week.
περιτεμνετε verb - present active indicative - second person
peritemno per-ee-tem'-no: to cut around, i.e. (specially) to circumcise -- circumcise.
ανθρωπον noun - accusative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. | New American Standard (©1995)
"For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man.King James Bible
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. American King James Version
Moses therefore gave to you circumcision; (not because it is of Moses, but of the fathers;) and you on the sabbath day circumcise a man. American Standard Version
Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man. Darby Bible Translation
Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath. English Revised Version
For this cause hath Moses given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man. Webster's Bible Translation
Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man. World English Bible
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy. Young's Literal Translation
because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man; ΚΑΤΑ ΙΩΑΝΝΗΝ 7:22 Greek NT: Westcott/Hort with Diacritics
διὰ τοῦτο Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν- οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν ἀλλ’ ἐκ τῶν πατέρων- καὶ [ἐν] σαββάτῳ περιτέμνετε ἄνθρωπον. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:22 Greek NT: Greek Orthodox Church
Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν, οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν, ἀλλ’ ἐκ τῶν πατέρων, καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:22 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁ Μωϋσῆς δέδωκεν. ὑμῖν τὴν περιτομήν, οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστίν, ἀλλ’ ἐκ τῶν πατέρων, καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον. ΚΑΤΑ ΙΩΑΝΝΗΝ 7:22 Greek NT: Stephanus Textus Receptus (1550, with accents)
διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστὶν ἀλλ' ἐκ τῶν πατέρων καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον ΚΑΤΑ ΙΩΑΝΝΗΝ 7:22 Greek NT: Byzantine/Majority Text (2000)
δια τουτο μωσης δεδωκεν υμιν την περιτομην ουχ οτι εκ του μωσεως εστιν αλλ εκ των πατερων και εν σαββατω περιτεμνετε ανθρωπον ΚΑΤΑ ΙΩΑΝΝΗΝ 7:22 Greek NT: Textus Receptus (1894)
δια τουτο μωσης δεδωκεν υμιν την περιτομην ουχ οτι εκ του μωσεως εστιν αλλ εκ των πατερων και εν σαββατω περιτεμνετε ανθρωπον Latin: Biblia Sacra Vulgata
propterea Moses dedit vobis circumcisionem non quia ex Mose est sed ex patribus et in sabbato circumciditis hominem
Actually Boy Child Circumcise Circumcision Consider Earlier Fathers Forefathers Patriarchs Reason Rite Sabbath Though
Actually Boy Child Circumcise Circumcision Consider Earlier Fathers Forefathers Moses Patriarchs Reason Rite Sabbath
Actually Boy Child Circumcise Circumcision Consider Earlier Fathers Forefathers Moses Patriarchs Reason Rite SabbathJohn 7:22 Multilingual Bible Jean 7:22 French Juan 7:22 Biblia Paralela 約 翰 福 音 7:22 Chinese Bible | |
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