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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Therefore | οὖν | oun | 3767 | therefore, then, (and) so | a prim. word |
| some | τινές | tines | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| of the Pharisees | Φαρισαίων | pharisaiōn | 5330 | a Pharisee, member of a Jewish religious sect | of Hebrew origin, cf. parash |
| were saying, | ἔλεγον | elegon | 3004 | to say | a prim. verb |
| "This | οὗτος | outos | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| man | ἄνθρωπος | anthrōpos | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| is not from God, | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| because | ὅτι | oti | 3754 | that, because | conjunction from neut. of hostis, |
| He does not keep | τηρεῖ | tērei | 5083 | to watch over, to guard | from a prim. word téros (a guard) |
| the Sabbath." | σάββατον | sabbaton | 4521 | the Sabbath, i.e. the seventh day (of the week) | of Hebrew origin shabbath |
| But others | ἄλλοι | alloi | 243 | other, another | a prim. word |
| were saying, | ἔλεγον | elegon | 3004 | to say | a prim. verb |
| "How | πῶς | pōs | 4459 | how? | interrog. adverb from the same as posos |
| can | δύναται | dunatai | 1410 | to be able, to have power | a prim. verb |
| a man | ἄνθρωπος | anthrōpos | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| who is a sinner | ἁμαρτωλὸς | amartōlos | 268 | sinful | from hamartanó |
| perform | | | 2038b | to work, labor | from ergon |
| such | τοιαῦτα | toiauta | 5108 | such as this, such | from toios (such, such-like) and houtos, |
| signs?" | σημεῖα | sēmeia | 4592 | a sign | from the same as sémainó |
| And there was a division | σχίσμα | schisma | 4978 | a split, fig. division | from schizó |
| among | ἐν | en | 1722 | in, on, at, by, with | a prim. preposition denoting position and by impl. instrumentality |
| them. | | | | | |
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KJV Lexicon
ελεγον verb - imperfect active indicative - third person
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φαρισαιων noun - genitive plural masculine
Pharisaios far-is-ah'-yos: a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee.
τινες indefinite pronoun - nominative plural masculine
tis tis: some or any person or object
ουτος demonstrative pronoun - nominative singular masculine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπος noun - nominative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
παρα preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαββατον noun - accusative singular neuter
sabbaton sab'-bat-on: sabbath (day), week.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
τηρει verb - present active indicative - third person singular
tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch.
αλλοι adjective - nominative plural masculine
allos al'-los: else, i.e. different (in many applications) -- more, one (another), (an-, some an-)other(-s, -wise).
ελεγον verb - imperfect active indicative - third person
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
πως adverb - interrogative
pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
δυναται verb - present middle or passive deponent indicative - third person singular
dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
ανθρωπος noun - nominative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
αμαρτωλος adjective - nominative singular masculine
hamartolos ham-ar-to-los': sinful, i.e. a sinner -- sinful, sinner.
τοιαυτα demonstrative pronoun - accusative plural neuter
toioutos toy-oo'-tos: truly this, i.e. of this sort (to denote character or individuality) -- like, such (an one).
σημεια noun - accusative plural neuter
semeion say-mi'-on: an indication, especially ceremonially or supernaturally -- miracle, sign, token, wonder.
ποιειν verb - present active middle or passive deponent
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
σχισμα noun - nominative singular neuter
schisma skhis'-mah: a split or gap (schism), literally or figuratively -- division, rent, schism.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
εν preposition
en en: in, at, (up-)on, by, etc.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons | New American Standard (©1995)
Therefore some of the Pharisees were saying, "This man is not from God, because He does not keep the Sabbath." But others were saying, "How can a man who is a sinner perform such signs?" And there was a division among them.King James Bible
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. American King James Version
Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. American Standard Version
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them. Darby Bible Translation
Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them. English Revised Version
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them. Webster's Bible Translation
Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them. World English Bible
Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them. Young's Literal Translation
Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them. ΚΑΤΑ ΙΩΑΝΝΗΝ 9:16 Greek NT: Westcott/Hort with Diacritics
ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· οὐκ ἐστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι [δὲ] ἔλεγον· πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς. ΚΑΤΑ ΙΩΑΝΝΗΝ 9:16 Greek NT: Greek Orthodox Church
ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· Οὗτος ὁ ἄνθρωπος οὐκ ἔστι παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον· Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς. ΚΑΤΑ ΙΩΑΝΝΗΝ 9:16 Greek NT: Tischendorf 8th Ed. with Diacritics
ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον· πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς. ΚΑΤΑ ΙΩΑΝΝΗΝ 9:16 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές οὗτος ὁ ἄνθρωπος Οὐκ ἔστιν παρὰ τοῦ θεοῦ ὅτι τὸ σάββατον οὐ τηρεῖ ἄλλοι ἔλεγον Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν καὶ σχίσμα ἦν ἐν αὐτοῖς ΚΑΤΑ ΙΩΑΝΝΗΝ 9:16 Greek NT: Byzantine/Majority Text (2000)
ελεγον ουν εκ των φαρισαιων τινες ουτος ο ανθρωπος ουκ εστιν παρα του θεου οτι το σαββατον ου τηρει αλλοι ελεγον πως δυναται ανθρωπος αμαρτωλος τοιαυτα σημεια ποιειν και σχισμα ην εν αυτοις ΚΑΤΑ ΙΩΑΝΝΗΝ 9:16 Greek NT: Textus Receptus (1894)
ελεγον ουν εκ των φαρισαιων τινες ουτος ο ανθρωπος ουκ εστιν παρα του θεου οτι το σαββατον ου τηρει αλλοι ελεγον πως δυναται ανθρωπος αμαρτωλος τοιαυτα σημεια ποιειν και σχισμα ην εν αυτοις John 9:16 Hebrew Bible
ויאמרו מקצת הפרושים זה האיש לא מאלהים הוא כי לא ישמר את השבת ואחרים אמרו איכה יוכל איש חטא לעשות אתות כאלה ויהי ריב ביניהם׃ John 9:16 Aramaic NT: Peshitta
ܘܐܡܪܝܢ ܗܘܘ ܐܢܫܐ ܡܢ ܦܪܝܫܐ ܗܢܐ ܓܒܪܐ ܠܐ ܗܘܐ ܡܢ ܐܠܗܐ ܗܘ ܕܫܒܬܐ ܠܐ ܢܛܪ ܐܚܪܢܐ ܕܝܢ ܐܡܪܝܢ ܗܘܘ ܐܝܟܢܐ ܡܫܟܚ ܓܒܪܐ ܚܛܝܐ ܗܠܝܢ ܐܬܘܬܐ ܠܡܥܒܕ ܘܦܠܓܘܬܐ ܐܝܬ ܗܘܬ ܒܝܢܬܗܘܢ ܀ Latin: Biblia Sacra Vulgata
dicebant ergo ex Pharisaeis quidam non est hic homo a Deo quia sabbatum non custodit alii dicebant quomodo potest homo peccator haec signa facere et scisma erat in eis
Able Argued Bad Divided Division Doesn't Keepeth Led Miracles Miraculous Perform Pharisees Possible Sabbath Saying Signs Sinful Sinner
Able Argued Bad Divided Division Keepeth Led Miracles Miraculous Others Perform Pharisees Possible Sabbath Signs Sinful Sinner
Able Argued Bad Divided Division Keepeth Led Miracles Miraculous Others Perform Pharisees Possible Sabbath Signs Sinful SinnerJohn 9:16 Multilingual Bible Jean 9:16 French Juan 9:16 Biblia Paralela 約 翰 福 音 9:16 Chinese Bible | |
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