| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Jesus | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| said | λέγετε | legete | 3004 | to say | a prim. verb |
| to them, "If | εἰ | ei | 1487 | sometimes used with a command or as an indirect question, etc.) | a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true |
| you were blind, | τυφλοὶ | tuphloi | 5185 | blind | of uncertain origin |
| you would have | εἴχετε | eichete | 2192 | to have, hold | a prim. verb |
| no | οὐκ | ouk | 3756 | not, no | a prim. word |
| sin; | ἁμαρτίαν | amartian | 266 | a sin, failure | from hamartanó |
| but since | νῦν | nun | 3568 | now, the present | a prim. particle of pres. time |
| you say, | | | 3004 | to say | a prim. verb |
| We see,' | βλέπομεν | blepomen | 991 | to look (at) | a prim. verb |
| your sin | ἁμαρτία | amartia | 266 | a sin, failure | from hamartanó |
| remains. | μένει | menei | 3306 | to stay, abide, remain | a prim. verb |
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KJV Lexicon
ειπεν verb - second aorist active indicative - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
τυφλοι adjective - nominative plural masculine
tuphlos toof-los': opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) -- blind.
ητε verb - imperfect indicative - second person
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
αν particle
an an: denoting a supposition, wish, possibility or uncertainty
ειχετε verb - imperfect active indicative - second person
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
αμαρτιαν noun - accusative singular feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
νυν adverb
nun noon: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
λεγετε verb - present active indicative - second person
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
βλεπομεν verb - present active indicative - first person
blepo blep'-o: to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
αμαρτια noun - nominative singular feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
υμων personal pronoun - second person genitive plural
humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves).
μενει verb - present active indicative - third person singular
meno men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own. | New American Standard (©1995)
Jesus said to them, "If you were blind, you would have no sin; but since you say, 'We see,' your sin remains.King James Bible
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. American King James Version
Jesus said to them, If you were blind, you should have no sin: but now you say, We see; therefore your sin remains. American Standard Version
Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth. Darby Bible Translation
Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains. English Revised Version
Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth. Webster's Bible Translation
Jesus said to them, If ye were blind, ye would have no sin: but now ye say, We see; therefore your sin remaineth. World English Bible
Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains. Young's Literal Translation
Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain. ΚΑΤΑ ΙΩΑΝΝΗΝ 9:41 Greek NT: Westcott/Hort with Diacritics
εἶπεν αὐτοῖς [ὁ] Ἰησοῦς· εἰ τυφλοὶ ἧτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι βλέπομεν, ἡ ἁμαρτία ὑμῶν μένει. ΚΑΤΑ ΙΩΑΝΝΗΝ 9:41 Greek NT: Greek Orthodox Church
εἶπεν αὐτοῖς ὁ Ἰησοῦς· Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει. ΚΑΤΑ ΙΩΑΝΝΗΝ 9:41 Greek NT: Tischendorf 8th Ed. with Diacritics
εἶπεν αὐτοῖς ὁ Ἰησοῦς· εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι βλέπομεν· ἡ ἁμαρτία ὑμῶν μένει. ΚΑΤΑ ΙΩΑΝΝΗΝ 9:41 Greek NT: Stephanus Textus Receptus (1550, with accents)
εἶπεν αὐτοῖς ὁ Ἰησοῦς Εἰ τυφλοὶ ἦτε οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν ἡ οὖν ἁμαρτία ὑμῶν μένει ΚΑΤΑ ΙΩΑΝΝΗΝ 9:41 Greek NT: Byzantine/Majority Text (2000)
ειπεν αυτοις ο ιησους ει τυφλοι ητε ουκ αν ειχετε αμαρτιαν νυν δε λεγετε οτι βλεπομεν η ουν αμαρτια υμων μενει ΚΑΤΑ ΙΩΑΝΝΗΝ 9:41 Greek NT: Textus Receptus (1894)
ειπεν αυτοις ο ιησους ει τυφλοι ητε ουκ αν ειχετε αμαρτιαν νυν δε λεγετε οτι βλεπομεν η ουν αμαρτια υμων μενει Latin: Biblia Sacra Vulgata
dixit eis Iesus si caeci essetis non haberetis peccatum nunc vero dicitis quia videmus peccatum vestrum manet
Blind Boast Claim Fact Guilt Guilty Matter Remains Sin
Blind Boast Claim Fact Guilt Guilty Jesus Matter Sin
Blind Boast Claim Fact Guilt Guilty Jesus Matter SinJohn 9:41 Multilingual Bible Jean 9:41 French Juan 9:41 Biblia Paralela 約 翰 福 音 9:41 Chinese Bible | |
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