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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | For certain | τινες | tines | 5100 | a certain one, someone, anyone | a prim. enclitic indef. pronoun |
| persons | ἄνθρωποι | anthrōpoi | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| have crept in unnoticed, | παρεισεδύησαν | pareiseduēsan | 3921 | to settle in alongside | from para and a comp. of eis and dunó |
| those | οἱ | oi | 3588 | the | the def. art. |
| who were long | πάλαι | palai | 3819 | long ago, of old | a prim. word |
| beforehand marked | προγεγραμμένοι | progegrammenoi | 4270 | to write before | from pro and graphó |
| out for this | | | 3778 | this | probably from a redupl. of ho,, used as a demonstrative pronoun |
| condemnation, | κρίμα | krima | 2917 | a judgment | from krinó |
| ungodly persons | ἀσεβεῖς | asebeis | 765 | ungodly, impious | from alpha (as a neg. prefix) and sebó |
| who turn | μετατιθέντες | metatithentes | 3346a | to transfer, change | from meta and tithémi |
| the grace | χάριτα | charita | 5485 | grace, kindness | a prim. word |
| of our God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| into licentiousness | ἀσέλγειαν | aselgeian | 766 | licentiousness, wantonness | of uncertain origin |
| and deny | ἀρνούμενοι | arnoumenoi | 720 | to deny, say no | of uncertain origin |
| our only | μόνον | monon | 3441 | alone | a prim. word |
| Master | δεσπότην | despotēn | 1203 | lord, master | of uncertain origin |
| and Lord, | κύριον | kurion | 2962 | lord, master | from kuros (authority) |
| Jesus | Ἰησοῦν | iēsoun | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| Christ. | Χριστὸν | christon | 5547 | the Anointed One, Messiah, Christ | from chrió |
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KJV Lexicon
παρεισεδυσαν verb - aorist active indicative - third person
pareisduno par-ice-doo'-no: to settle in alongside, i.e. lodge stealthily -- creep in unawares.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
τινες indefinite pronoun - nominative plural masculine
tis tis: some or any person or object
ανθρωποι noun - nominative plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παλαι adverb
palai pal'-ahee: (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient -- any while, a great while ago, (of) old, in time past.
προγεγραμμενοι verb - perfect passive participle - nominative plural masculine
prographo prog-raf'-o: to write previously; figuratively, to announce, prescribe -- before ordain, evidently set forth, write (afore, aforetime).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τουτο demonstrative pronoun - accusative singular neuter
touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κριμα noun - accusative singular neuter
krima kree'-mah: a decision (the function or the effect, for or against (crime) -- avenge, condemned, condemnation, damnation, go to law, judgment.
ασεβεις adjective - nominative plural masculine
asebes as-eb-ace': irreverent, i.e. (by extension) impious or wicked -- ungodly (man).
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ημων personal pronoun - first person genitive plural
hemon hay-mone': of (or from) us -- our (company), us, we.
χαριν noun - accusative singular feminine
charis khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
μετατιθεντες verb - present active participle - nominative plural masculine
metatithemi met-at-ith'-ay-mee: to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert -- carry over, change, remove, translate, turn.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ασελγειαν noun - accusative singular feminine
aselgeia as-elg'-i-a: licentiousness (sometimes including other vices) -- filthy, lasciviousness, wantonness.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μονον adjective - accusative singular masculine
monos mon'-os: remaining, i.e. sole or single; by implication, mere -- alone, only, by themselves.
δεσποτην noun - accusative singular masculine
despotes des-pot'-ace: an absolute ruler (despot) -- Lord, master.
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κυριον noun - accusative singular masculine
kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
ημων personal pronoun - first person genitive plural
hemon hay-mone': of (or from) us -- our (company), us, we.
ιησουν noun - accusative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
χριστον noun - accusative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
αρνουμενοι verb - present middle or passive deponent participle - nominative plural masculine
arneomai ar-neh'-om-ahee: to contradict, i.e. disavow, reject, abnegate -- deny, refuse. | New American Standard (©1995)
For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.King James Bible
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. American King James Version
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. American Standard Version
For there are certain men crept in privily, even they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ. Darby Bible Translation
For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ. English Revised Version
For there are certain men crept in privily, even they who were of old set forth unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ. Webster's Bible Translation
For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. World English Bible
For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ. Young's Literal Translation
for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying, ΙΟΥΔΑ 1:4 Greek NT: Westcott/Hort with Diacritics
παρεισεδύησαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς τὴν τοῦ θεοῦ ἡμῶν χάριτα μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον δεσπότην καὶ κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι. ΙΟΥΔΑ 1:4 Greek NT: Greek Orthodox Church
παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον δεσπότην καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι. ΙΟΥΔΑ 1:4 Greek NT: Tischendorf 8th Ed. with Diacritics
παρεισδύνω γάρ τὶς ἄνθρωπος ὁ πάλαι προγράφω εἰς οὗτος ὁ κρίμα ἀσεβής ὁ ὁ θεός ἡμᾶς χάρις μετατίθημι εἰς ἀσέλγεια καί ὁ μόνος δεσπότης καί κύριος ἡμᾶς Ἰησοῦς Χριστός ἀρνέομαι ΙΟΥΔΑ 1:4 Greek NT: Stephanus Textus Receptus (1550, with accents)
παρεισέδυσαν γάρ τινες ἄνθρωποι οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα ἀσεβεῖς τὴν τοῦ θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον δεσπότην Θεόν, καὶ κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι ΙΟΥΔΑ 1:4 Greek NT: Byzantine/Majority Text (2000)
παρεισεδυσαν γαρ τινες ανθρωποι οι παλαι προγεγραμμενοι εις τουτο το κριμα ασεβεις την του θεου ημων χαριν μετατιθεντες εις ασελγειαν και τον μονον δεσποτην θεον και κυριον ημων ιησουν χριστον αρνουμενοι ΙΟΥΔΑ 1:4 Greek NT: Textus Receptus (1894)
παρεισεδυσαν γαρ τινες ανθρωποι οι παλαι προγεγραμμενοι εις τουτο το κριμα ασεβεις την του θεου ημων χαριν μετατιθεντες εις ασελγειαν και τον μονον δεσποτην θεον και κυριον ημων ιησουν χριστον αρνουμενοι Jude 1:4 Hebrew Bible
כי התגנבו לבוא מקצת אנשים הכתובים מאז למשפט הזה אנשי רשע ההפכים את חסד אלהינו לזמה וכפרים באלהים המשל היחיד ובאדנינו ישוע המשיח׃ Jude 1:4 Aramaic NT: Peshitta
ܩܢܘ ܓܝܪ ܐܢܫܝܢ ܡܥܠܢܘܬܐ ܐܝܠܝܢ ܕܡܢ ܫܘܪܝܐ ܩܕܡܘ ܐܬܟܬܒܘ ܒܚܘܝܒܐ ܗܢܐ ܐܢܫܐ ܪܫܝܥܐ ܕܠܛܝܒܘܬܗ ܕܐܠܗܢ ܡܗܦܟܝܢ ܠܛܢܦܘܬܐ ܘܒܗܘ ܕܐܝܬܘܗܝ ܒܠܚܘܕܘܗܝ ܡܪܐ ܐܠܗܐ ܘܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܟܦܪܝܢ ܀ Latin: Biblia Sacra Vulgata
subintroierunt enim quidam homines qui olim praescripti sunt in hoc iudicium impii Dei nostri gratiam transferentes in luxuriam et solum Dominatorem et Dominum nostrum Iesum Christum negantes
FALSE Ago Ancient Beforehand Change Christ Condemnation Crept Deny Denying Designated Disown Dissoluteness Evil Excuse Fate Fear Gained Godless Got Grace Holy Immorality Impious Judgment Lasciviousness License Licentiousness Marked Master Ordained Persons Pervert Perverting Pre-destined Privily Secretly Sentence Slipped Sovereign Spoken Turn Turning Unawares Unclean Ungodly Unnoticed Unobserved Writings Written
Ago Ancient Christ Condemnation Denying Disown Excuse Grace Immorality Jesus Lasciviousness Marked Master Ordained Persons Pervert Pre-Destined Secretly Sovereign Turning Unawares Ungodly Unnoticed Writings Written
Ago Ancient Christ Condemnation Denying Disown Excuse Grace Immorality Jesus Lasciviousness Marked Master Ordained Persons Pervert Pre-Destined Secretly Sovereign Turning Unawares Ungodly Unnoticed Writings WrittenJude 1:4 Multilingual Bible Jude 1:4 French Judas 1:4 Biblia Paralela 猶 大 書 1:4 Chinese Bible | |
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