Jude 1:5
<< Jude 1:5 >>
NASB ©GreekTransliterationStrong'sDefinitionOrigin
Nowδὲde1161but, and, now, (a connective or adversative particle)a prim. word
I desireβούλομαιboulomai1014to willa prim. verb
to remindὙπομνῆσαιupomnēsai5279to cause (one) to remember, to remindfrom hupo and mimnéskó
you, though you know  3609ato have seen or perceived, hence to knowperf. of eidon
all thingsπάνταpanta3956all, everya prim. word
once for all,  530oncefrom alpha (as a cop. prefix) and a prim. root pag-
that the Lord,κύριοςkurios2962lord, masterfrom kuros (authority)
after savingσώσαςsōsas4982to savefrom sós (safe, well)
a peopleλαὸνlaon2992the peoplea prim. word
out of the landγῆςgēs1093the earth, landa prim. word
of Egypt,Αἰγύπτουaiguptou125Egypt, the land of the Nileof uncertain origin
subsequentlyδεύτερονdeuteron1208secondcptv. adjective, perhaps from duo
destroyedἀπώλεσενapōlesen622to destroy, destroy utterlyfrom apo and same as olethros
thoseτὸto3588thethe def. art.
who did not believe.πιστεύσανταςpisteusantas4100to believe, entrustfrom pistis
KJV Lexicon
υπομνησαι  verb - aorist active middle or passive deponent
hupomimnesko  hoop-om-im-nace'-ko:  to remind quietly, i.e. suggest to the (middle voice, one's own) memory -- put in mind, remember, bring to (put in) remembrance.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
βουλομαι  verb - present middle or passive deponent indicative - first person singular
boulomai  boo'-lom-ahee:  to will, i.e. (reflexively) be willing -- be disposed, minded, intend, list, (be, of own) will (-ing).
ειδοτας  verb - perfect active participle - accusative plural masculine
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
απαξ  adverb
hapax  hap'-ax:  one (or a single) time (numerically or conclusively) -- once.
τουτο  demonstrative pronoun - accusative singular neuter
touto  too'-to:  that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κυριος  noun - nominative singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
λαον  noun - accusative singular masculine
laos  lah-os':  a people -- people.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
γης  noun - genitive singular feminine
ge  ghay:  soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) -- country, earth(-ly), ground, land, world.
αιγυπτου  noun - genitive singular feminine
Aiguptos  ah'-ee-goop-tos:  Gyptus, the land of the Nile
σωσας  verb - aorist active participle - nominative singular masculine
sozo  sode'-zo:  to save, i.e. deliver or protect -- heal, preserve, save (self), do well, be (make) whole.
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δευτερον  adjective - nominative singular neuter
deuteros  dyoo'-ter-os:  (ordinal) second (in time, place, or rank; also adverb) -- afterward, again, second(-arily, time).
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
πιστευσαντας  verb - aorist active participle - accusative plural masculine
pisteuo  pist-yoo'-o:  to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
απωλεσεν  verb - aorist active indicative - third person singular
apollumi  ap-ol'-loo-mee:  to destroy fully (reflexively, to perish, or lose), literally or figuratively -- destroy, die, lose, mar, perish.
New American Standard (©1995)
Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.

King James Bible
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

American King James Version
I will therefore put you in remembrance, though you once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

American Standard Version
Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.

Darby Bible Translation
But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed.

English Revised Version
Now I desire to put you in remembrance, though ye know all things once for all, how that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.

Webster's Bible Translation
I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

World English Bible
Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn't believe.

Young's Literal Translation
and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;

ΙΟΥΔΑ 1:5 Greek NT: Westcott/Hort with Diacritics
Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ἅπαξ πάντα ὅτι κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν,

ΙΟΥΔΑ 1:5 Greek NT: Greek Orthodox Church
Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ Κύριος λαὸν ἐκ τῆς Αἰγύπτου σώσας, τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν,

ΙΟΥΔΑ 1:5 Greek NT: Tischendorf 8th Ed. with Diacritics
ὑπομιμνήσκω δέ ὑμεῖς βούλομαι εἴδω ἅπαξ πᾶς ὅτι κύριος λαός ἐκ γῆ Αἴγυπτος σώζω ὁ δεύτερος ὁ μή πιστεύω ἀπόλλυμι

ΙΟΥΔΑ 1:5 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν

ΙΟΥΔΑ 1:5 Greek NT: Byzantine/Majority Text (2000)
υπομνησαι δε υμας βουλομαι ειδοτας υμας απαξ τουτο οτι ο κυριος λαον εκ γης αιγυπτου σωσας το δευτερον τους μη πιστευσαντας απωλεσεν

ΙΟΥΔΑ 1:5 Greek NT: Textus Receptus (1894)
υπομνησαι δε υμας βουλομαι ειδοτας υμας απαξ τουτο οτι ο κυριος λαον εκ γης αιγυπτου σωσας το δευτερον τους μη πιστευσαντας απωλεσεν

Jude 1:5 Hebrew Bible
ויש את נפשי להזכיר אתכם את אשר כבר ידעתם כי הושיע יהוה את העם ממצרים וישמד אחרי כן את אשר לא האמינו׃

Jude 1:5 Aramaic NT: Peshitta
ܠܡܥܗܕܘܬܟܘܢ ܕܝܢ ܨܒܐ ܐܢܐ ܟܕ ܝܕܥܝܢ ܐܢܬܘܢ ܟܠܗܝܢ ܕܐܠܗܐ ܟܕ ܚܕܐ ܙܒܢ ܠܥܡܐ ܡܢ ܡܨܪܝܢ ܦܪܩ ܗܝ ܕܬܪܬܝܢ ܠܐܝܠܝܢ ܕܠܐ ܗܝܡܢܘ ܐܘܒܕ ܀

Latin: Biblia Sacra Vulgata
commonere autem vos volo scientes semel omnia quoniam Iesus populum de terra Aegypti salvans secundo eos qui non crediderunt perdidit

Afterward Afterwards Already Although Believe Believed Delivered Desire Destroy Destroyed Destruction Didn't Egypt Faith Familiar Fully Informed Intend Later Matter Mind Purpose Remembrance Remind Safely Saved Saving Subsequently Though

Afterward Afterwards Already Although Believe Believed Delivered Desire Destroyed Destruction Egypt Familiar Fully Intend Later Matter Mind Once Purpose Remembrance Remind Safely Saved Saving Second Whole

Afterward Afterwards Already Although Believe Believed Delivered Desire Destroyed Destruction Egypt Familiar Fully Intend Later Matter Mind Once Purpose Remembrance Remind Safely Saved Saving Second Whole

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