Luke 13:14
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NASB ©GreekTransliterationStrong'sDefinitionOrigin
But the synagogue official,ἀρχισυνάγωγοςarchisunagōgos752ruler of a synagoguefrom archó and sunagógé
indignantἀγανακτῶνaganaktōn23to grieve much, hence to be indignantof uncertain origin
becauseὅτιoti3754that, becauseconjunction from neut. of hostis,
JesusἸησοῦςiēsous2424Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
had healedἐθεράπευσενetherapeusen2323to serve, curefrom therapón
on the Sabbath,σαββάτῳsabbatō4521the Sabbath, i.e. the seventh day (of the week)of Hebrew origin shabbath
[began] sayingἕλεγενelegen3004to saya prim. verb
to the crowdὄχλῳochlō3793a crowd, multitude, the common peoplea prim. word
in response,ἀποκριθεὶςapokritheis611to answerfrom apo and krinó
"There are sixἐξex1803sixa prim. cardinal number
daysἡμέραιēmerai2250daya prim. word
in whichαἷςais3739usually rel. who, which, that, also demonstrative this, thata prim. pronoun
workἐργάζεσθαιergazesthai2038bto work, laborfrom ergon
shouldδεῖdei1163it is necessarya form of deó
be done;  2038bto work, laborfrom ergon
soοὖνoun3767therefore, then, (and) soa prim. word
comeἐρχόμενοιerchomenoi2064to come, goa prim. verb
duringἐνen1722in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
them and get healed,θεραπεύεσθεtherapeuesthe2323to serve, curefrom therapón
and not on the Sabbathσαββάτουsabbatou4521the Sabbath, i.e. the seventh day (of the week)of Hebrew origin shabbath
day."ἡμέρᾳēmera2250daya prim. word
KJV Lexicon
αποκριθεις  verb - aorist passive deponent participle - nominative singular masculine
apokrinomai  ap-ok-ree'-nom-ahee:  to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρχισυναγωγος  noun - nominative singular masculine
archisunagogos  ar-khee-soon-ag'-o-gos:  director of the synagogue services -- (chief) ruler of the synagogue.
αγανακτων  verb - present active participle - nominative singular masculine
aganakteo  ag-an-ak-teh'-o:  to be greatly afflicted, i.e. (figuratively) indignant -- be much (sore) displeased, have (be moved with, with) indignation.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
τω  definite article - dative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαββατω  noun - dative singular neuter
sabbaton  sab'-bat-on:  sabbath (day), week.
εθεραπευσεν  verb - aorist active indicative - third person singular
therapeuo  ther-ap-yoo'-o:  to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease) -- cure, heal, worship.;
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ελεγεν  verb - imperfect active indicative - third person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οχλω  noun - dative singular masculine
ochlos  okh'los:  a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
εξ  numeral (adjective)
hex  hex:  six -- six.
ημεραι  noun - nominative plural feminine
hemera  hay-mer'-ah:  age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
εισιν  verb - present indicative - third person
eisi  i-see':  they are -- agree, are, be, dure, is, were.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
αις  relative pronoun - dative plural feminine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δει  verb - present impersonal active indicative - third person singular
dei  die:  also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should.
εργαζεσθαι  verb - present middle or passive deponent infinitive
ergazomai  er-gad'-zom-ahee:  to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc. -- commit, do, labor for, minister about, trade (by), work.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
ταυταις  demonstrative pronoun - dative plural feminine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
ουν  conjunction
oun  oon:  (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
ερχομενοι  verb - present middle or passive deponent participle - nominative plural masculine
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
θεραπευεσθε  verb - present passive imperative - second person
therapeuo  ther-ap-yoo'-o:  to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease) -- cure, heal, worship.;
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ημερα  noun - dative singular feminine
hemera  hay-mer'-ah:  age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
του  definite article - genitive singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαββατου  noun - genitive singular neuter
sabbaton  sab'-bat-on:  sabbath (day), week.
New American Standard (©1995)
But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, "There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day."

King James Bible
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

American King James Version
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

American Standard Version
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.

Darby Bible Translation
But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day.

English Revised Version
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.

Webster's Bible Translation
And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.

World English Bible
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

Young's Literal Translation
And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.'

ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Westcott/Hort with Diacritics
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἕλεγεν τῷ ὄχλῳ ὅτι ἐξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.

ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Greek Orthodox Church
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ· Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.

ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ὅτι ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.

ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς ἔλεγεν τῷ ὄχλῳ Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου

ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Byzantine/Majority Text (2000)
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου

ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Textus Receptus (1894)
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου

Luke 13:14 Hebrew Bible
ויכעס ראש הכנסת על אשר רפא ישוע בשבת ויען ויאמר אל העם ששת ימים הם אשר תעשה בהם מלאכה לכן באלה באו והרפאו ולא ביום השבת׃

Luke 13:14 Aramaic NT: Peshitta
ܥܢܐ ܕܝܢ ܪܒ ܟܢܘܫܬܐ ܟܕ ܡܬܚܡܬ ܥܠ ܕܐܤܝ ܒܫܒܬܐ ܝܫܘܥ ܘܐܡܪ ܠܟܢܫܐ ܫܬܐ ܐܢܘܢ ܝܘܡܝܢ ܕܒܗܘܢ ܘܠܐ ܠܡܦܠܚ ܒܗܘܢ ܗܘܝܬܘܢ ܐܬܝܢ ܡܬܐܤܝܢ ܘܠܐ ܒܝܘܡܐ ܕܫܒܬܐ ܀

Latin: Biblia Sacra Vulgata
respondens autem archisynagogus indignans quia sabbato curasset Iesus dicebat turbae sex dies sunt in quibus oportet operari in his ergo venite et curamini et non in die sabbati

Angry Answering Behoveth Chief Crowd Cured Displeased During Healed Indignant Indignation Moved Multitude Official Ought Response Ruler Sabbath Sabbath-day Saying Six Synagogue Warden Week Working Yourselves

Crowd Cured Healed Indignant Indignation Jesus Moved Multitude Ought Ruler Sabbath Six Synagogue Warden Week Work Yourselves

Crowd Cured Healed Indignant Indignation Jesus Moved Multitude Ought Ruler Sabbath Six Synagogue Warden Week Work Yourselves

Luke 13:14 Multilingual Bible

Luc 13:14 French

Lucas 13:14 Biblia Paralela

路 加 福 音 13:14 Chinese Bible