| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "The Law | νόμος | nomos | 3551 | that which is assigned, hence usage, law | from nemó (to parcel out) |
| and the Prophets | προφῆται | prophētai | 4396 | a prophet (an interpreter or forth-teller of the divine will) | from a comp. of pro and phémi |
| [were proclaimed] until | μέχρι | mechri | 3360 | as far as, until | a prim. word |
| John; | Ἰωάννου | iōannou | 2491 | John, the name of several Isr. | of Hebrew origin Yochanan |
| since | ἀπὸ | apo | 575 | from, away from | a preposition and a prim. particle |
| that time | τότε | tote | 5119 | then, at that time | from the neut. of ho, and hote |
| the gospel | εὐαγγελίζεται | euangelizetai | 2097 | to announce good news | from eu and aggelos |
| of the kingdom | βασιλεία | basileia | 932 | kingdom, sovereignty, royal power | from basileuó |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| has been preached, | | | 2097 | to announce good news | from eu and aggelos |
| and everyone | πᾶς | pas | 3956 | all, every | a prim. word |
| is forcing his way | βιάζεται | biazetai | 971 | to force | from bia |
| into it. | | | | | |
|
KJV Lexicon
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομος noun - nominative singular masculine
nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προφηται noun - nominative plural masculine
prophetes prof-ay'-tace: a foreteller (prophet); by analogy, an inspired speaker; by extension, a poet -- prophet.
εως conjunction
heos heh'-oce: a conjunction, preposition and adverb of continuance, until (of time and place) -- even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
ιωαννου noun - genitive singular masculine
Ioannes ee-o-an'-nace: Joannes (i.e. Jochanan), the name of four Israelites -- John.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
τοτε adverb
tote tot'-eh: the when, i.e. at the time that (of the past or future, also in consecution) -- that time, then.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλεια noun - nominative singular feminine
basileia bas-il-i'-ah: royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ευαγγελιζεται verb - present passive indicative - third person singular
euaggelizo yoo-ang-ghel-id'-zo: to announce good news (evangelize) especially the gospel -- declare, bring (declare, show) glad (good) tidings, preach (the gospel).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πας adjective - nominative singular masculine
pas pas: apparently a primary word; all, any, every, the whole
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτην personal pronoun - accusative singular feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
βιαζεται verb - present middle indicative - third person singular
biazo bee-ad'-zo: to force, i.e. (reflexively) to crowd oneself (into), or (passively) to be seized -- press, suffer violence. |
New American Standard (©1995)
"The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.King James Bible
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. American King James Version
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presses into it. American Standard Version
The law and the prophets were until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it. Darby Bible Translation
The law and the prophets were until John: from that time the glad tidings of the kingdom of God are announced, and every one forces his way into it. English Revised Version
The law and the prophets were until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it. Webster's Bible Translation
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. World English Bible
The law and the prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it. Young's Literal Translation
the law and the prophets are till John; since then the reign of God is proclaimed good news, and every one doth press into it; ΚΑΤΑ ΛΟΥΚΑΝ 16:16 Greek NT: Westcott/Hort with Diacritics
Ὁ νόμος καὶ οἱ προφῆται μέχρι Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται. ΚΑΤΑ ΛΟΥΚΑΝ 16:16 Greek NT: Greek Orthodox Church
Ὁ νόμος καὶ οἱ προφῆται ἕως Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ Θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται. ΚΑΤΑ ΛΟΥΚΑΝ 16:16 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁ νόμος καὶ οἱ προφῆται μέχρι Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται. ΚΑΤΑ ΛΟΥΚΑΝ 16:16 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ὁ νόμος καὶ οἱ προφῆται ἕως Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται ΚΑΤΑ ΛΟΥΚΑΝ 16:16 Greek NT: Byzantine/Majority Text (2000)
ο νομος και οι προφηται εως ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πας εις αυτην βιαζεται ΚΑΤΑ ΛΟΥΚΑΝ 16:16 Greek NT: Textus Receptus (1894)
ο νομος και οι προφηται εως ιωαννου απο τοτε η βασιλεια του θεου ευαγγελιζεται και πας εις αυτην βιαζεται Latin: Biblia Sacra Vulgata
lex et prophetae usque ad Iohannem ex eo regnum Dei evangelizatur et omnis in illud vim facit
Announced Classes Continued Entereth Enters Force Forces Forcing Glad Gospel John Kingdom Law Makes News Preached Preaching Press Presseth Proclaimed Prophets Reign Spreading Tidings Till Violently
Classes Continued Entereth Enters Force Forces Forcing Glad Good Gospel John Kingdom Law Makes News Preached Preaching Presseth Proclaimed Prophets Spreading Tidings Time Violently Way
Classes Continued Entereth Enters Force Forces Forcing Glad Good Gospel John Kingdom Law Makes News Preached Preaching Presseth Proclaimed Prophets Spreading Tidings Time Violently WayLuke 16:16 Multilingual Bible Luc 16:16 French Lucas 16:16 Biblia Paralela 路 加 福 音 16:16 Chinese Bible |
