| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Demons | δαιμόνια | daimonia | 1140 | an evil spirit, a demon | from daimón |
| also | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| were coming | ἐξήρχετο | exērcheto | 1831 | to go or come out of | from ek and erchomai |
| out of many, | πολλῶν | pollōn | 4183 | much, many | a prim. word |
| shouting, | κράζοντα | krazonta | 2905 | to cry out | from kraugé |
| "You are the Son | υἱὸς | uios | 5207 | a son | a prim. word |
| of God!" | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| But rebuking | ἐπιτιμῶν | epitimōn | 2008 | to honor, to mete out due measure, hence to censure | from epi and timaó |
| them, He would not allow | εἴα | eia | 1439 | to let alone, leave | a prim. verb, see also ea |
| them to speak, | λαλεῖν | lalein | 2980 | to talk | from lalos (talkative) |
| because | ὅτι | oti | 3754 | that, because | conjunction from neut. of hostis, |
| they knew | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| Him to be the Christ. | χριστὸν | christon | 5547 | the Anointed One, Messiah, Christ | from chrió |
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KJV Lexicon
εξηρχετο verb - imperfect middle or passive deponent indicative - third person singular
exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δαιμονια noun - nominative plural neuter
daimonion dahee-mon'-ee-on: a d?monic being; by extension a deity -- devil, god.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
πολλων adjective - genitive plural masculine
polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
κραζοντα verb - present active participle - nominative plural neuter
krazo krad'-zo: to croak (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat) -- cry (out).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λεγοντα verb - present active participle - nominative plural neuter
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
συ personal pronoun - second person nominative singular
su soo: the person pronoun of the second person singular thou -- thou.
ει verb - present indicative - second person singular
ei i: thou art -- art, be.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χριστος noun - nominative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιος noun - nominative singular masculine
huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επιτιμων verb - present active participle - nominative singular masculine
epitimao ep-ee-tee-mah'-o: to tax upon, i.e. censure or admonish; by implication, forbid -- (straitly) charge, rebuke.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εια verb - imperfect active indicative - third person singular
eao eh-ah'-o: to let be, i.e. permit or leave alone -- commit, leave, let (alone), suffer.
αυτα personal pronoun - accusative plural neuter
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
λαλειν verb - present active infinitive
laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ηδεισαν verb - pluperfect active indicative - third person
eido i'-do: to see; by implication, (in the perfect tense only) to know
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χριστον noun - accusative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was. | New American Standard (©1995)
Demons also were coming out of many, shouting, "You are the Son of God!" But rebuking them, He would not allow them to speak, because they knew Him to be the Christ.King James Bible
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. American King James Version
And devils also came out of many, crying out, and saying, You are Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. American Standard Version
And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ. Darby Bible Translation
and demons also went out from many, crying out and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ. English Revised Version
And devils also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ. Webster's Bible Translation
And demons also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them, suffered them not to speak: for they knew that he was Christ. World English Bible
Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ. Young's Literal Translation
And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ. ΚΑΤΑ ΛΟΥΚΑΝ 4:41 Greek NT: Westcott/Hort with Diacritics
ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν κράζοντα καὶ λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν χριστὸν αὐτὸν εἶναι. ΚΑΤΑ ΛΟΥΚΑΝ 4:41 Greek NT: Greek Orthodox Church
ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν κραυγάζοντα καὶ λέγοντα ὅτι Σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν Χριστὸν αὐτὸν εἶναι. ΚΑΤΑ ΛΟΥΚΑΝ 4:41 Greek NT: Tischendorf 8th Ed. with Diacritics
ἐξήρχοντο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κραυγάζοντα καὶ λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν Χριστὸν αὐτὸν εἶναι. ΚΑΤΑ ΛΟΥΚΑΝ 4:41 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν κράζοντα καὶ λέγοντα ὅτι Σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν ὅτι ᾔδεισαν τὸν Χριστὸν αὐτὸν εἶναι ΚΑΤΑ ΛΟΥΚΑΝ 4:41 Greek NT: Byzantine/Majority Text (2000)
εξηρχετο δε και δαιμονια απο πολλων κραζοντα και λεγοντα οτι συ ει ο χριστος ο υιος του θεου και επιτιμων ουκ εια αυτα λαλειν οτι ηδεισαν τον χριστον αυτον ειναι ΚΑΤΑ ΛΟΥΚΑΝ 4:41 Greek NT: Textus Receptus (1894)
εξηρχετο δε και δαιμονια απο πολλων κραζοντα και λεγοντα οτι συ ει ο χριστος ο υιος του θεου και επιτιμων ουκ εια αυτα λαλειν οτι ηδεισαν τον χριστον αυτον ειναι Luke 4:41 Hebrew Bible
וגם שדים יצאו מרבים צעקים ואמרים אתה הוא המשיח בן האלהים ויגער בם ולא נתנם לדבר כי ידעו אשר הוא המשיח׃ Luke 4:41 Aramaic NT: Peshitta
ܘܢܦܩܝܢ ܗܘܘ ܐܦ ܫܐܕܐ ܡܢ ܤܓܝܐܐ ܟܕ ܡܙܥܩܝܢ ܘܐܡܪܝܢ ܕܐܢܬ ܗܘ ܡܫܝܚܐ ܒܪܗ ܕܐܠܗܐ ܘܟܐܐ ܗܘܐ ܒܗܘܢ ܘܠܐ ܫܒܩ ܗܘܐ ܠܗܘܢ ܕܢܐܡܪܘܢ ܕܝܕܥܝܢ ܕܗܘܝܘ ܡܫܝܚܐ ܀ Latin: Biblia Sacra Vulgata
exiebant autem etiam daemonia a multis clamantia et dicentia quia tu es Filius Dei et increpans non sinebat ea loqui quia sciebant ipsum esse Christum
Allow Calling Christ Crying Demons Devils Didn't Evil Forbad Forth Loudly Orders Rebuked Rebuking Saying Sharp Shouting Speak Spirits Suffer Suffered
Allow Christ Crying Demons Devils Evil Forth Friends Hands Illness Laid Moreover Orders Rebuked Rebuking Sharp Speak Spirits Suffer Suffered Suffering Sunset Word
Allow Christ Crying Demons Devils Evil Forth Friends Hands Illness Laid Moreover Orders Rebuked Rebuking Sharp Speak Spirits Suffer Suffered Suffering Sunset WordLuke 4:41 Multilingual Bible Luc 4:41 French Lucas 4:41 Biblia Paralela 路 加 福 音 4:41 Chinese Bible | |
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