| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | "For John | Ἰωάννης | iōannēs | 2491 | John, the name of several Isr. | of Hebrew origin Yochanan |
| the Baptist | βαπτιστὴς | baptistēs | 910 | a baptizer | from baptizó |
| has come | έλήλυθεν | elēluthen | 2064 | to come, go | a prim. verb |
| eating | ἐσθίων | esthiōn | 2068 | to eat | akin to edó (to eat) |
| no | μὴ | mē | 3361 | not, that...not, lest (used for qualified negation) | a prim. particle |
| bread | ἄρτον | arton | 740 | bread, a loaf | of uncertain origin |
| and drinking | πίνων | pinōn | 4095 | to drink | a prim. word |
| no | μήτε | mēte | 3383 | neither, nor | from mé and te |
| wine, | οἶνον | oinon | 3631 | wine | a prim. word |
| and you say, | λέγετε | legete | 3004 | to say | a prim. verb |
| 'He has | ἔχει | echei | 2192 | to have, hold | a prim. verb |
| a demon!' | δαιμόνιον | daimonion | 1140 | an evil spirit, a demon | from daimón |
| KJV Lexicon εληλυθεν verb - second perfect active indicative - third person singular erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) ιωαννης noun - nominative singular masculine Ioannes  ee-o-an'-nace: Joannes (i.e. Jochanan), the name of four Israelites -- John. ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. βαπτιστης noun - nominative singular masculine Baptistes  bap-tis-tace': a baptizer, as an epithet of Christ's forerunner -- Baptist. μητε conjunction mete  may'-teh: not too, i.e. (in continued negation) neither or nor; also, not even -- neither, (n-)or, so as much. αρτον noun - accusative singular masculine artos  ar'-tos: bread (as raised) or a loaf -- (shew-)bread, loaf. εσθιων verb - present active participle - nominative singular masculine esthio  es-thee'-o: to eat (usually literal) -- devour, eat, live. μητε conjunction mete  may'-teh: not too, i.e. (in continued negation) neither or nor; also, not even -- neither, (n-)or, so as much. οινον noun - accusative singular masculine oinos  oy'-nos:  wine -- wine. πινων verb - present active participle - nominative singular masculine pino  pee'-no:  to imbibe -- drink. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words λεγετε verb - present active indicative - second person lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. δαιμονιον noun - accusative singular neuter daimonion  dahee-mon'-ee-on: a d?monic being; by extension a deity -- devil, god. εχει verb - present active indicative - third person singular echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold | New American Standard (©1995) "For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon!'King James Bible For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. American King James Version For John the Baptist came neither eating bread nor drinking wine; and you say, He has a devil. American Standard Version For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon. Darby Bible Translation For John the baptist has come neither eating bread nor drinking wine, and ye say, He has a demon. English Revised Version For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a devil. Webster's Bible Translation For John the Baptist came neither eating bread, nor drinking wine; and ye say, He hath a demon. World English Bible For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.' Young's Literal Translation 'For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon; ΚΑΤΑ ΛΟΥΚΑΝ 7:33 Greek NT: Westcott/Hort with Diacritics έλήλυθεν γὰρ Ἰωάννης ὁ βαπτιστὴς μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον καὶ λέγετε· δαιμόνιον ἔχει. ΚΑΤΑ ΛΟΥΚΑΝ 7:33 Greek NT: Greek Orthodox Church ἐλήλυθε γὰρ Ἰωάννης ὁ βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων, καὶ λέγετε, δαιμόνιον ἔχει. ΚΑΤΑ ΛΟΥΚΑΝ 7:33 Greek NT: Tischendorf 8th Ed. with Diacritics ἐλήλυθεν γὰρ Ἰωάννης ὁ βαπτιστὴς μὴ ἐσθίων ἄρτον μηδὲ πίνων οἶνον, καὶ λέγετε· δαιμόνιον ἔχει. ΚΑΤΑ ΛΟΥΚΑΝ 7:33 Greek NT: Stephanus Textus Receptus (1550, with accents) ἐλήλυθεν γὰρ Ἰωάννης ὁ βαπτιστὴς μήτε ἄρτον ἐσθίων μὴτὲ οἶνον πίνων καὶ λέγετε Δαιμόνιον ἔχει ΚΑΤΑ ΛΟΥΚΑΝ 7:33 Greek NT: Byzantine/Majority Text (2000) εληλυθεν γαρ ιωαννης ο βαπτιστης μητε αρτον εσθιων μητε οινον πινων και λεγετε δαιμονιον εχει ΚΑΤΑ ΛΟΥΚΑΝ 7:33 Greek NT: Textus Receptus (1894) εληλυθεν γαρ ιωαννης ο βαπτιστης μητε αρτον εσθιων μητε οινον πινων και λεγετε δαιμονιον εχει Latin: Biblia Sacra Vulgata venit enim Iohannes Baptista neque manducans panem neque bibens vinum et dicitis daemonium habet
 Baptist Baptizer Bread Demon Devil Drink Drinking Eating Evil John Spirit Taking Wine
 Baptist Baptizer Bread Children Danced Demon Devil Dirges Drink Drinking Eating Evil Flute Food John Played Public Sitting Spirit Square Sung Wine
 Baptist Baptizer Bread Children Danced Demon Devil Dirges Drink Drinking Eating Evil Flute Food John Played Public Sitting Spirit Square Sung WineLuke 7:33 Multilingual Bible Luc 7:33 French Lucas 7:33 Biblia Paralela 路 加 福 音 7:33 Chinese Bible | |
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