Luke 9:41
<< Luke 9:41 >>
NASB ©GreekTransliterationStrong'sDefinitionOrigin
And JesusἸησοῦςiēsous2424Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
answeredἀποκριθεὶςapokritheis611to answerfrom apo and krinó
and said,  3004to saya prim. verb
"You unbelievingἄπιστοςapistos571incredible, unbelievingfrom alpha (as a neg. prefix) and pistos
and pervertedδιεστραμμένηdiestrammenē1294to distort, fig. misinterpret, corruptfrom dia and strephó
generation,γενεὰgenea1074race, family, generationfrom ginomai
how longἕωςeōs2193till, untila prim. particle used as a preposition, adverb and conjunction
shall I be with you and putἀνέξομαιanexomai430to hold up, bear withfrom ana and echó
up with you? Bringπροσάγαγεprosagage4317to bring or lead tofrom pros and agó
your sonυἱόνuion5207a sona prim. word
here."ὧδεōde5602so, to here, heredemonstrative adverb from hode,
KJV Lexicon
αποκριθεις  verb - aorist passive deponent participle - nominative singular masculine
apokrinomai  ap-ok-ree'-nom-ahee:  to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ειπεν  verb - second aorist active indicative - third person singular
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
ω  interjection
o  o:  as a sign of the vocative case, O; as a note of exclamation, oh -- O.
γενεα  noun - vocative singular feminine
genea  ghen-eh-ah':  a generation; by implication, an age (the period or the persons) -- age, generation, nation, time.
απιστος  adjective - nominative singular feminine
apistos  ap'-is-tos:  (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διεστραμμενη  verb - perfect passive participle - nominative singular feminine
diastrepho  dee-as-tref'-o:  to distort, i.e. (figuratively) misinterpret, or (morally) corrupt -- perverse(-rt), turn away.
εως  conjunction
heos  heh'-oce:  a conjunction, preposition and adverb of continuance, until (of time and place) -- even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
ποτε  particle - interrogative
pote  pot'-eh:  interrogative adverb, at what time -- + how long, when.
εσομαι  verb - future indicative - first person singular
esomai  es'-om-ahee:  will be -- shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ανεξομαι  verb - future middle deponent indicative - first person singular
anechomai  an-ekh'-om-ahee:  to hold oneself up against, i.e. (figuratively) put up with -- bear with, endure, forbear, suffer.
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
προσαγαγε  verb - second aorist active middle - second person singular
prosago  pros-ag'-o:  to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach -- bring, draw near.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιον  noun - accusative singular masculine
huios  hwee-os':  a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
σου  personal pronoun - second person genitive singular
sou  soo:  of thee, thy -- home, thee, thine (own), thou, thy.
ωδε  adverb
hode  ho'-deh:  in this same spot, i.e. here or hither -- here, hither, (in) this place, there.
New American Standard (©1995)
And Jesus answered and said, "You unbelieving and perverted generation, how long shall I be with you and put up with you? Bring your son here."

King James Bible
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

American King James Version
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring your son here.

American Standard Version
And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.

Darby Bible Translation
And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son.

English Revised Version
And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.

Webster's Bible Translation
And Jesus answering, said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

World English Bible
Jesus answered, "Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here."

Young's Literal Translation
And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;'

ΚΑΤΑ ΛΟΥΚΑΝ 9:41 Greek NT: Westcott/Hort with Diacritics
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν προσάγαγε ὧδε τὸν υἱόν σου.

ΚΑΤΑ ΛΟΥΚΑΝ 9:41 Greek NT: Greek Orthodox Church
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν; προσάγαγε τὸν υἱόν σου ὧδε.

ΚΑΤΑ ΛΟΥΚΑΝ 9:41 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν; προσάγαγε ὧδε τὸν υἱόν σου.

ΚΑΤΑ ΛΟΥΚΑΝ 9:41 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν προσάγαγε ὧδε τὸν υἱόν σου

ΚΑΤΑ ΛΟΥΚΑΝ 9:41 Greek NT: Byzantine/Majority Text (2000)
αποκριθεις δε ο ιησους ειπεν ω γενεα απιστος και διεστραμμενη εως ποτε εσομαι προς υμας και ανεξομαι υμων προσαγαγε τον υιον σου ωδε

ΚΑΤΑ ΛΟΥΚΑΝ 9:41 Greek NT: Textus Receptus (1894)
αποκριθεις δε ο ιησους ειπεν ω γενεα απιστος και διεστραμμενη εως ποτε εσομαι προς υμας και ανεξομαι υμων προσαγαγε ωδε τον υιον σου

Luke 9:41 Hebrew Bible
ויען ישוע ויאמר הוי דור חסר אמונה ופתלתל עד מתי אהיה עמכם ואסבל אתכם הבא הנה את בנך׃

Luke 9:41 Aramaic NT: Peshitta
ܥܢܐ ܕܝܢ ܝܫܘܥ ܘܐܡܪ ܐܘܢ ܫܪܒܬܐ ܕܠܐ ܡܗܝܡܢܐ ܘܡܥܩܠܬܐ ܥܕܡܐ ܠܐܡܬܝ ܐܗܘܐ ܠܘܬܟܘܢ ܘܐܤܝܒܪܟܘܢ ܩܪܒܝܗܝ ܠܟܐ ܠܒܪܟ ܀

Latin: Biblia Sacra Vulgata
respondens autem Iesus dixit o generatio infidelis et perversa usquequo ero apud vos et patiar vos adduc huc filium tuum

FALSE Bear Bring Faith Faithless Generation Heart Hither O Perverse Perverted Replied Stay Suffer Till Unbelieving Unstedfast

Bear Faith Faithless Generation Heart Hither Jesus Perverse Perverted Suffer Unbelieving Unstedfast

Bear Faith Faithless Generation Heart Hither Jesus Perverse Perverted Suffer Unbelieving Unstedfast

Luke 9:41 Multilingual Bible

Luc 9:41 French

Lucas 9:41 Biblia Paralela

路 加 福 音 9:41 Chinese Bible