| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | The disciples | μαθηταὶ | mathētai | 3101 | a disciple | from manthanó |
| were amazed | ἐθαμβοῦντο | ethambounto | 2284 | to astonish | from thambos |
| at His words. | λογοῖς | logois | 3056 | a word (as embodying an idea), a statement, a speech | from legó |
| But Jesus | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| answered | ἀποκριθεὶς | apokritheis | 611 | to answer | from apo and krinó |
| again | πάλιν | palin | 3825 | back (of place), again (of time), further | a prim. word |
| and said | λέγει | legei | 3004 | to say | a prim. verb |
| to them, "Children, | τέκνα | tekna | 5043 | a child (of either sex) | from tiktó |
| how | πῶς | pōs | 4459 | how? | interrog. adverb from the same as posos |
| hard | δύσκολον | duskolon | 1422b | hard to satisfy with food, hence generally hard to please, difficult | from dus- and kolon (food) |
| it is to enter | εἰσελθεῖν | eiselthein | 1525 | to go in (to), enter | from eis and erchomai |
| the kingdom | βασιλείαν | basileian | 932 | kingdom, sovereignty, royal power | from basileuó |
| of God! | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
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KJV Lexicon
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
μαθηται noun - nominative plural masculine
mathetes math-ay-tes': a learner, i.e. pupil -- disciple.
εθαμβουντο verb - imperfect passive indicative - third person
thambeo tham-beh'-o: to stupefy (with surprise), i.e. astound -- amaze, astonish.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λογοις noun - dative plural masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
παλιν adverb
palin pal'-in: (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again.
αποκριθεις verb - aorist passive deponent participle - nominative singular masculine
apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
λεγει verb - present active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τεκνα noun - vocative plural neuter
teknon tek'-non: a child (as produced) -- child, daughter, son.
πως adverb
pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
δυσκολον adjective - nominative singular neuter
duskolos doo'-kol-os: fastidious about eating (peevish), i.e. (genitive case) impracticable -- hard.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πεποιθοτας verb - second perfect active participle - accusative plural masculine
peitho pi'-tho: to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
χρημασιν noun - dative plural neuter
chrema khray'-mah: something useful or needed, i.e. wealth, price -- money, riches.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλειαν noun - accusative singular feminine
basileia bas-il-i'-ah: royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εισελθειν verb - second aorist active middle or passive deponent
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). | New American Standard (©1995)
The disciples were amazed at His words. But Jesus answered again and said to them, "Children, how hard it is to enter the kingdom of God!King James Bible
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! American King James Version
And the disciples were astonished at his words. But Jesus answers again, and said to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! American Standard Version
And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! Darby Bible Translation
And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God! English Revised Version
And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! Webster's Bible Translation
And the disciples were astonished at his words. But Jesus answereth again, and saith to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! World English Bible
The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God! Young's Literal Translation
And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God! ΚΑΤΑ ΜΑΡΚΟΝ 10:24 Greek NT: Westcott/Hort with Diacritics
οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λογοῖς αὐτοῦ. ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς· τέκνα, πῶς δύσκολον ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν· ΚΑΤΑ ΜΑΡΚΟΝ 10:24 Greek NT: Greek Orthodox Church
οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς· Τέκνα, πῶς δύσκολόν ἐστι τοὺς πεποιθότας ἐπὶ χρήμασιν εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν· ΚΑΤΑ ΜΑΡΚΟΝ 10:24 Greek NT: Tischendorf 8th Ed. with Diacritics
οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς· τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν· ΚΑΤΑ ΜΑΡΚΟΝ 10:24 Greek NT: Stephanus Textus Receptus (1550, with accents)
οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς Τέκνα πῶς δύσκολόν ἐστιν τοὺς πεποιθότας ἐπὶ τοῖς χρήμασιν, εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν· ΚΑΤΑ ΜΑΡΚΟΝ 10:24 Greek NT: Byzantine/Majority Text (2000)
οι δε μαθηται εθαμβουντο επι τοις λογοις αυτου ο δε ιησους παλιν αποκριθεις λεγει αυτοις τεκνα πως δυσκολον εστιν τους πεποιθοτας επι χρημασιν εις την βασιλειαν του θεου εισελθειν ΚΑΤΑ ΜΑΡΚΟΝ 10:24 Greek NT: Textus Receptus (1894)
οι δε μαθηται εθαμβουντο επι τοις λογοις αυτου ο δε ιησους παλιν αποκριθεις λεγει αυτοις τεκνα πως δυσκολον εστιν τους πεποιθοτας επι τοις χρημασιν εις την βασιλειαν του θεου εισελθειν Latin: Biblia Sacra Vulgata
discipuli autem obstupescebant in verbis eius at Iesus rursus respondens ait illis filioli quam difficile est confidentes in pecuniis regnum Dei introire
Amazed Answereth Answering Astonished Difficult Disciples Enter Faith Full However Kingdom Reign Riches Says Struggle Trust Trusting Wealth Wonder
Amazed Astonished Children Disciples Enter Faith Full Hard However Jesus Kingdom Reign Riches Struggle Trust Trusting Wealth Wonder Words
Amazed Astonished Children Disciples Enter Faith Full Hard However Jesus Kingdom Reign Riches Struggle Trust Trusting Wealth Wonder WordsMark 10:24 Multilingual Bible Marc 10:24 French Marcos 10:24 Biblia Paralela 馬 可 福 音 10:24 Chinese Bible | |
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