| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | Looking | ἐμβλέψας | emblepsas | 1689 | to look at, fig. to consider | from en and blepó |
| at them, Jesus | Ἰησοῦς | iēsous | 2424 | Jesus or Joshua, the name of the Messiah, also three other Isr. | of Hebrew origin Yehoshua |
| said, | λέγει | legei | 3004 | to say | a prim. verb |
| "With people | ἀνθρώποις | anthrōpois | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| it is impossible, | ἀδύνατον | adunaton | 102 | unable, powerless | from alpha (as a neg. prefix) and dunatos |
| but not with God; | θεῷ | theō | 2316 | God, a god | of uncertain origin |
| for all things | πάντα | panta | 3956 | all, every | a prim. word |
| are possible | δυνατὰ | dunata | 1415 | strong, mighty, powerful | from dunamai |
| with God." | θεῷ | theō | 2316 | God, a god | of uncertain origin |
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KJV Lexicon
εμβλεψας verb - aorist active participle - nominative singular masculine
emblepo em-blep'-o: to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly -- behold, gaze up, look upon, (could) see.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
λεγει verb - present active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
παρα preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
ανθρωποις noun - dative plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
αδυνατον adjective - nominative singular neuter
adunatos ad-oo'-nat-os: unable, i.e. weak; passively, impossible -- could not do, impossible, impotent, not possible, weak.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
παρα preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
θεω noun - dative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
παντα adjective - nominative plural neuter
pas pas: apparently a primary word; all, any, every, the whole
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
δυνατα adjective - nominative plural neuter
dunatos doo-nat-os': powerful or capable; neuter possible -- able, could, (that is) mighty (man), possible, power, strong.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
παρα preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω noun - dative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). | New American Standard (©1995)
Looking at them, Jesus said, "With people it is impossible, but not with God; for all things are possible with God."King James Bible
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. American King James Version
And Jesus looking on them said, With men it is impossible, but not with God: for with God all things are possible. American Standard Version
Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God. Darby Bible Translation
But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God. English Revised Version
Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God. Webster's Bible Translation
And Jesus looking upon them, saith, With men it is impossible, but not with God: for with God all things are possible. World English Bible
Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God." Young's Literal Translation
And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.' ΚΑΤΑ ΜΑΡΚΟΝ 10:27 Greek NT: Westcott/Hort with Diacritics
ἐμβλέψας αὐτοῖς ὁ Ἰησοῦς λέγει· παρὰ ἀνθρώποις ἀδύνατον, ἀλλ’ οὐ παρὰ θεῷ· πάντα γὰρ δυνατὰ παρὰ [τῷ] θεῷ. ΚΑΤΑ ΜΑΡΚΟΝ 10:27 Greek NT: Greek Orthodox Church
ἐμβλέψας αὐτοῖς ὁ Ἰησοῦς λέγει· Παρὰ ἀνθρώποις ἀδύνατον, ἀλλ’ οὐ παρὰ Θεῷ· πάντα γὰρ δυνατά ἐστι παρὰ τῷ Θεῷ. ΚΑΤΑ ΜΑΡΚΟΝ 10:27 Greek NT: Tischendorf 8th Ed. with Diacritics
ἐμβλέψας αὐτοῖς ὁ Ἰησοῦς λέγει· παρὰ ἀνθρώποις ἀδύνατον, ἀλλ’ οὐ παρὰ θεῷ· πάντα γὰρ δυνατὰ παρὰ τῷ θεῷ. ΚΑΤΑ ΜΑΡΚΟΝ 10:27 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἐμβλέψας δὲ αὐτοῖς ὁ Ἰησοῦς λέγει Παρὰ ἀνθρώποις ἀδύνατον ἀλλ' οὐ παρὰ τῷ θεῷ· πάντα γὰρ δυνατὰ ἐστίν παρὰ τῷ θεῷ ΚΑΤΑ ΜΑΡΚΟΝ 10:27 Greek NT: Byzantine/Majority Text (2000)
εμβλεψας δε αυτοις ο ιησους λεγει παρα ανθρωποις αδυνατον αλλ ου παρα θεω παντα γαρ δυνατα εστιν παρα τω θεω ΚΑΤΑ ΜΑΡΚΟΝ 10:27 Greek NT: Textus Receptus (1894)
εμβλεψας δε αυτοις ο ιησους λεγει παρα ανθρωποις αδυνατον αλλ ου παρα τω θεω παντα γαρ δυνατα εστιν παρα τω θεω Latin: Biblia Sacra Vulgata
et intuens illos Iesus ait apud homines inpossibile est sed non apud Deum omnia enim possibilia sunt apud Deum
Impossible Possible Says
Impossible Jesus Possible
Impossible Jesus PossibleMark 10:27 Multilingual Bible Marc 10:27 French Marcos 10:27 Biblia Paralela 馬 可 福 音 10:27 Chinese Bible | |
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