Mark 11:11
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NASB ©GreekTransliterationStrong'sDefinitionOrigin
Jesus enteredεἰσῆλθενeisēlthen1525to go in (to), enterfrom eis and erchomai
JerusalemἹεροσολυμαierosoluma2414Jerusalem, the capital of united Isr. and Judahof Hebrew origin Yerushalaim
[and came] into the temple;  2413sacred, a sacred thing, a templea prim. word
and after looking aroundπεριβλεψάμενοςperiblepsamenos4017to look aroundfrom peri and blepó
at everything,πάνταpanta3956all, everya prim. word
He leftἐξῆλθενexēlthen1831to go or come out offrom ek and erchomai
for Bethanyβηθανίανbēthanian963"house of affliction" or "house of dates," Bethany, the name of two cities in Pal.of Aramaic origin
with the twelve,δώδεκαdōdeka1427two and ten, i.e. twelvefrom duo and deka
since it was alreadyἤδηēdē2235alreadya prim. adverb of time
late.  3796long after, latefrom the same as opisthen
KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εισηλθεν  verb - second aorist active indicative - third person singular
eiserchomai  ice-er'-khom-ahee:  to enter -- arise, come (in, into), enter in(-to), go in (through).
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ιεροσολυμα  noun - accusative singular feminine
Hierosoluma  hee-er-os-ol'-oo-mah:  Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine -- Jerusalem.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερον  noun - accusative singular neuter
hieron  hee-er-on':  a sacred place, i.e. the entire precincts of the Temple (at Jerusalem or elsewhere) -- temple.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περιβλεψαμενος  verb - aorist middle passive - nominative singular masculine
periblepo  per-ee-blep'-o:  to look all around -- look (round) about (on).
παντα  adjective - accusative plural neuter
pas  pas:  apparently a primary word; all, any, every, the whole
οψιας  adjective - genitive singular feminine
opsios  op'-see-os:  late; feminine (as noun) afternoon (early eve) or nightfall (later eve) -- even(-ing, (-tide).
ηδη  adverb
ede  ay'-day:  even now -- already, (even) now (already), by this time.
ουσης  verb - present participle - genitive singular feminine
on  oan:  being -- be, come, have.
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ωρας  noun - genitive singular feminine
hora  ho'-rah:  an hour -- day, hour, instant, season, short, (even-)tide, (high) time.
εξηλθεν  verb - second aorist active indicative - third person singular
exerchomai  ex-er'-khom-ahee:  to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
βηθανιαν  noun - accusative singular feminine
Bethania  bay-than-ee'-ah:  date-house; Beth-any, a place in Palestine -- Bethany.
μετα  preposition
meta  met-ah':  denoting accompaniment; amid (local or causal);
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δωδεκα  numeral (adjective)
dodeka  do'-dek-ah:  two and ten, i.e. a dozen -- twelve.
New American Standard (©1995)
Jesus entered Jerusalem and came into the temple; and after looking around at everything, He left for Bethany with the twelve, since it was already late.

King James Bible
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

American King James Version
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about on all things, and now the eventide was come, he went out to Bethany with the twelve.

American Standard Version
And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.

Darby Bible Translation
And he entered into Jerusalem and into the temple; and having looked round on all things, the hour being already late, he went out to Bethany with the twelve.

English Revised Version
And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.

Webster's Bible Translation
And Jesus entered into Jerusalem, and into the temple: and when he had looked round upon all things, it being now evening, he went out to Bethany, with the twelve.

World English Bible
Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.

Young's Literal Translation
And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.

ΚΑΤΑ ΜΑΡΚΟΝ 11:11 Greek NT: Westcott/Hort with Diacritics
Καὶ εἰσῆλθεν εἰς Ἱεροσολυμα ἐις τὸ ἱερὸν καὶ περιβλεψάμενος πάντα, ὀψὲ ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς βηθανίαν μετὰ τῶν δώδεκα.

ΚΑΤΑ ΜΑΡΚΟΝ 11:11 Greek NT: Greek Orthodox Church
Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα ὁ Ἰησοῦς καὶ εἰς τὸ ἱερόν· καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα.

ΚΑΤΑ ΜΑΡΚΟΝ 11:11 Greek NT: Tischendorf 8th Ed. with Diacritics
Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα εἰς τὸ ἱερόν· καὶ περιβλεψάμενος πάντα, ὀψὲ ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα.

ΚΑΤΑ ΜΑΡΚΟΝ 11:11 Greek NT: Stephanus Textus Receptus (1550, with accents)
Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα ὁ Ἰησοῦς, καὶ εἰς τὸ ἱερόν καὶ περιβλεψάμενος πάντα ὀψίας ἤδη οὔσης τῆς ὥρας ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα

ΚΑΤΑ ΜΑΡΚΟΝ 11:11 Greek NT: Byzantine/Majority Text (2000)
και εισηλθεν εις ιεροσολυμα ο ιησους και εις το ιερον και περιβλεψαμενος παντα οψιας ηδη ουσης της ωρας εξηλθεν εις βηθανιαν μετα των δωδεκα

ΚΑΤΑ ΜΑΡΚΟΝ 11:11 Greek NT: Textus Receptus (1894)
και εισηλθεν εις ιεροσολυμα ο ιησους και εις το ιερον και περιβλεψαμενος παντα οψιας ηδη ουσης της ωρας εξηλθεν εις βηθανιαν μετα των δωδεκα

Mark 11:11 Hebrew Bible
ויבא ישוע ירושלים ואל בית המקדש וירא ויתבונן על הכל והיום רפה לערוב ויצא אל בית היני עם שנים העשר׃

Mark 11:11 Aramaic NT: Peshitta
ܘܥܠ ܝܫܘܥ ܠܐܘܪܫܠܡ ܠܗܝܟܠܐ ܘܚܙܐ ܟܠܡܕܡ ܟܕ ܗܘܐ ܕܝܢ ܥܕܢܐ ܕܪܡܫܐ ܢܦܩ ܠܒܝܬ ܥܢܝܐ ܥܡ ܬܪܥܤܪ ܀

Latin: Biblia Sacra Vulgata
et introivit Hierosolyma in templum et circumspectis omnibus cum iam vespera esset hora exivit in Bethania cum duodecim

Already Bethany Entered Evening Eventide Forth Hour Jerusalem Late Round Temple Twelve

Already Bethany Entered Evening Eventide Forth Hour Jerusalem Jesus Late Round Temple Twelve

Already Bethany Entered Evening Eventide Forth Hour Jerusalem Jesus Late Round Temple Twelve

Mark 11:11 Multilingual Bible

Marc 11:11 French

Marcos 11:11 Biblia Paralela

馬 可 福 音 11:11 Chinese Bible