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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | how | πῶς | pōs | 4459 | how? | interrog. adverb from the same as posos |
| he entered | εἰσῆλθεν | eisēlthen | 1525 | to go in (to), enter | from eis and erchomai |
| the house | οἶκον | oikon | 3624 | a house, a dwelling | a prim. word |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| in the time | ἐπὶ | epi | 1909 | on, upon | a prim. preposition |
| of Abiathar | Ἀβιαθὰρ | abiathar | 8 | Abiathar, an Isr. | of Hebrew origin Ebyathar |
| [the] high priest, | ἀρχιερέως | archiereōs | 749 | high priest | from archó and hiereus |
| and ate | | | 2068 | to eat | akin to edó (to eat) |
| the consecrated | προθέσεως | protheseōs | 4286 | a setting forth, i.e. fig. proposal, spec. the showbread, sacred (bread) | from protithémi |
| bread, | ἄρτους | artous | 740 | bread, a loaf | of uncertain origin |
| which | οὓς | ous | 3739 | usually rel. who, which, that, also demonstrative this, that | a prim. pronoun |
| is not lawful | ἔξεστιν | exestin | 1832 | it is permitted, lawful | from ek and eimi |
| for [anyone] to eat | | | 2068 | to eat | akin to edó (to eat) |
| except | | | 1508 | if not | from ei and mé |
| the priests, | ἱερεῖς | iereis | 2409 | a priest | from hieros |
| and he also | καὶ | kai | 2532 | and, even, also | a prim. conjunction |
| gave | ἔδωκεν | edōken | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| it to those | τὸν | ton | 3588 | the | the def. art. |
| who were with him?" | | | | | |
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KJV Lexicon
πως adverb
pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
εισηλθεν verb - second aorist active indicative - third person singular
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οικον noun - accusative singular masculine
oikos oy'-kos: a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) -- home, house(-hold), temple.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
αβιαθαρ proper noun
Abiathar ab-ee-ath'-ar: Abiathar, an Israelite -- Abiathar.
αρχιερεως noun - genitive singular masculine
archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρτους noun - accusative plural masculine
artos ar'-tos: bread (as raised) or a loaf -- (shew-)bread, loaf.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προθεσεως noun - genitive singular feminine
prothesis proth'-es-is: a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God -- purpose, shew(-bread).
εφαγεν verb - second aorist active indicative - third person singular
phago fag'-o: to eat -- eat, meat.
ους relative pronoun - accusative plural masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εξεστιν verb - present impersonal active indicative - third person singular
exesti ex'-es-tee: so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est).
φαγειν verb - second aorist active middle or passive deponent
phago fag'-o: to eat -- eat, meat.
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερευσιν noun - dative plural masculine
hiereus hee-er-yooce': a priest -- (high) priest.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εδωκεν verb - aorist active indicative - third person singular
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
συν preposition
sun soon: with or together, i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ουσιν verb - present participle - dative plural masculine
on oan: being -- be, come, have. | New American Standard (©1995)
how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?"King James Bible
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? American King James Version
How he went into the house of God in the days of Abiathar the high priest, and did eat the show bread, which is not lawful to eat but for the priests, and gave also to them which were with him? American Standard Version
How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? Darby Bible Translation
how he entered into the house of God, in the section of Abiathar the high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him? English Revised Version
How he entered into the house of God when Abiathar was high priest, and did eat the shewbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? Webster's Bible Translation
How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him? World English Bible
How he entered into the house of God when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?" Young's Literal Translation
how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?' ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Westcott/Hort with Diacritics
[πῶς] εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν; ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Greek Orthodox Church
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι; ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Tischendorf 8th Ed. with Diacritics
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν; ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Stephanus Textus Receptus (1550, with accents)
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ τοῦ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοῖς ἱερεῦσιν καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Byzantine/Majority Text (2000)
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Textus Receptus (1894)
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ του αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν Mark 2:26 Hebrew Bible
כי בא אל בית אלהים בימי אביתר הכהן הגדול ויאכל את לחם הפנים אשר לא נכון לאכלה כי אם לכהנים ויתן גם לאנשים אשר אתו׃ Mark 2:26 Aramaic NT: Peshitta
ܐܝܟܢܐ ܥܠ ܠܒܝܬܗ ܕܐܠܗܐ ܟܕ ܐܒܝܬܪ ܪܒ ܟܗܢܐ ܘܠܚܡܐ ܕܦܬܘܪܗ ܕܡܪܝܐ ܐܟܠ ܗܘ ܕܠܐ ܫܠܝܛ ܠܡܐܟܠ ܐܠܐ ܐܢ ܠܟܗܢܐ ܘܝܗܒ ܐܦ ܠܐܝܠܝܢ ܕܥܡܗ ܗܘܘ ܀ Latin: Biblia Sacra Vulgata
quomodo introiit in domum Dei sub Abiathar principe sacerdotum et panes propositionis manducavit quos non licet manducare nisi sacerdotibus et dedit eis qui cum eo erant
Abiathar Abi'athar Allowed Anyone Ate Bread Chief Companions Consecrated Eat Entered Except High-priesthood Holy Lawful Loaves None Presence Presentation Presented Priest Priests Save Section Shewbread Shew-bread Showbread Show-bread Unless
Abiathar Abi'athar Allowed Ate Bread Chief Companions Consecrated Eat Entered Except Food High High-Priesthood House Lawful Loaves Presentation Presented Priest Priests Section Shewbread Show Showbread Show-Bread Time Unless
Abiathar Abi'athar Allowed Ate Bread Chief Companions Consecrated Eat Entered Except Food High High-Priesthood House Lawful Loaves Presentation Presented Priest Priests Section Shewbread Show Showbread Show-Bread Time UnlessMark 2:26 Multilingual Bible Marc 2:26 French Marcos 2:26 Biblia Paralela 馬 可 福 音 2:26 Chinese Bible | |
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